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The Squashed version of
Lazarillo de Tormes
by
Don Diego Hurtado de Mendoza
1533

I. The Blind Man

You must know, in the first place, that my name is Lazarillo de Tormes, and that I am the son of Thomas Gonzalez and Antonia Perez, natives of Tejares, a village of Salamanca. My father was employed to superintend the operations of a water-mill on the river Tormes, from which I took my surname; and I had only reached my ninth year, when he was taken into custody for administering certain copious, but injudicious, bleedings to the sacks of customers. Being thrown out of employment by this disaster, he joined an armament then preparing against the Moors in the quality of mule-driver to a gentleman; and in that expedition he, along with his master, finished his life and services together.

My widowed mother hired a small place in the city of Salamanca, and opened an eating-house for the accommodation of students. It happened some time afterwards that a blind man came to lodge at the house, and thinking that I should do very well to lead him about, asked my mother to part with me. He promised to receive me not as a servant, but as a son; and thus I left Salamanca with my blind and aged master. He was as keen as an eagle in his own calling. He knew prayers suitable for all occasions, and could repeat them with a devout and humble countenance; he could prognosticate; and with respect to the medicinal art, he would tell you that Galen was an ignoramus compared with him. By these means his profits were very considerable.

With all this, however, I am sorry to say that I never met with so avaricious and so wicked an old curmudgeon; he allowed me almost daily to die of hunger, without troubling himself about my necessities; and, to say the truth, if I had not helped myself by means of a ready wit I should have closed my account from sheer starvation.

The old man was accustomed to carry his food in a sort of linen knapsack, secured at the mouth by a padlock; and in adding to or taking from his store he used such vigilance that it was almost impossible to cheat him of a single morsel. By means of a small rent, however, which I slyly effected in one of the seams of the bag, I helped myself to the choicest pieces.

Whenever we ate, he kept a jar of wine near him; and I adopted the practice of bestowing on it sundry loving though stolen embraces. The fervency of my attachment was soon discovered in the deficiency of the wine, and the old man tied the jar to himself by the handle. I now procured a large straw, which I dipped into the mouth of the jar; but the old traitor must have heard me drink with it, for he placed the jar between his knees, keeping the mouth closed with his hand.

I then bored a small hole in the bottom of the jar, and closed it very delicately with wax. As the poor old man sat over the fire, with the jar between his knees, the heat melted the wax, and I, placing my mouth underneath, received the whole contents of the jar. The old boy was so enraged and surprised that he thought the devil himself had been at work. But he discovered the hole; and when next day I placed myself under the jar, he brought the jar down with full force on my mouth. Nearly all my teeth were broken, and my face was horribly cut with the fragments of the broken vessel.

After this, he continually ill-treated me; on the slightest occasion he would flog me without mercy. If any humane person interfered, he immediately recounted the history of the jar; they would laugh, and say, "Thrash him well, good man; he deserves it richly!" I determined to revenge myself on the old tyrant, and seized an opportunity on a rainy day when a stream was flowing down the street. I took him to a point where the stream passed a stone pillar, told him that the water was narrowest there, and invited him to jump. He jumped accordingly, and gave his poor old pate such a smash against the pillar that he fell senseless. I took to my heels as swiftly as possible; nor did I even trouble to inquire what became of him.

II. The Priest

The next day I went to a place called Maqueda, where, as it were in punishment for my evil deeds, I fell in with a certain priest. I accosted him for alms, when he inquired whether I knew how to assist at mass. I answered that I did, which was true, for the blind man had taught me. The priest, therefore, engaged me on the spot.

There is an old proverb which speaks of getting out of the frying-pan into the fire, which was indeed my unhappy case in this change of masters. This priest was, without exception, the most niggardly of all miserable devils I have ever met with. He had a large old chest, the key of which he always carried about him; and when the charity bread came from the church, he would with his own hands deposit it in the chest and turn the key. The only other eatable we had was a string of onions, of which every fourth day I was allowed one. Five farthings' worth of meat was his allowance for dinner and supper. It is true he divided the broth with me; but my share of the meat I might have put in my eye instead of my mouth, and have been none the worse for it; but sometimes, by good luck, I got a little morsel of bread.

At the end of three weeks I was so exhausted with sheer hunger that I could hardly stand on my legs. One day, when my miserable, covetous thief of a master had gone out, an angel, in the likeness of a tinker, knocked at the door, and inquired whether I had anything to mend. Suddenly a light flashed upon me. "I have lost the key of this chest," said I, "can you fit it?" He drew forth a bunch of keys, fitted it, and lo! the lid of the chest arose. "I have no money," I said to my preserver, "but give me the key and help yourself." He helped himself, and so, when he had gone, did I.

But it was not predestined for me that such good luck should continue long; for on the third day I beheld the priest turning and counting the loaves over and over again. At last he said, "If I were not assured of the security of this chest, I should say that somebody had stolen my bread; but from this day I shall count the loaves; there remain now exactly nine and a piece."

"May nine curses light upon you, you miserable beggar!" said I to myself. The utmost I dared do, for some days, was to nibble here and there a morsel of the crust. At last it occurred to me that the chest was old and in parts broken. Might it not be supposed that rats had made an entrance? I therefore picked one loaf after another until I made up a tolerable supply of crumbs, which I ate like so many sugar-plums.

The priest, when he returned, beheld the havoc with dismay.

"Confound the rats!" quoth he. "There is no keeping anything from them." I fared well at dinner, for he pared off all the places which he supposed the rats had nibbled at, and gave them to me, saying, "There, eat that; rats are very clean animals." But I received another shock when I beheld my tormentor nailing pieces of wood over all the holes in the chest. All I could do was to scrape other holes with an old knife; and so it went on until the priest set a trap for the rats, baiting it with bits of cheese that he begged from his neighbours. I did not nibble my bread with less relish because I added thereto the bait from the rat-trap. The priest, almost beside himself with astonishment at finding the bread nibbled, the bait gone, and no rat in the trap, consulted his neighbours, who suggested, to his great alarm, that the thief must be a snake.

For security, I kept my precious key in my mouth-which I could do without inconvenience, as I had been in the habit of carrying in my mouth the coins I had stolen from my former blind master. But one night, when I was fast asleep, it was decreed by an evil destiny that the key should be placed in such a position in my mouth that my breath caused a loud whistling noise. My master concluded that this must be the hissing of the snake; he arose and stole with a club in his hand towards the place whence the sound proceeded; then, lifting the club, he discharged with all his force a blow on my unfortunate head. When he had fetched a light, he found me moaning, with the tell-tale key protruding from my mouth.

"Thank God," he exclaimed, "that the rats and snakes which have so long devoured my substance are at last discovered!"

As soon as my wounds were healed, he turned me out of his door as if I had been in league with the evil one.

III. The Poor Gentleman

By the assistance of some kind people I made my way to Toledo, where I sought my living by begging from door to door. But one day I encountered a certain esquire; he was well dressed, and walked with an air of ease and consequence. "Are you seeking a master, my boy?" he said. I replied that I was, and he bade me follow him.

He led me through a dark and dismal entry to a house absolutely bare of furniture; and the hopes I had formed when he engaged me were further depressed when he told me that he had already breakfasted, and that it was not his custom to eat again till the evening. Disconsolately I began to eat some crusts that I had about me.

"Come here, boy," said my master. "What are you eating?" I showed him the bread. "Upon my life, but this seems exceedingly nice bread," he exclaimed; and seizing the largest piece, he attacked it fiercely.

When night came on, and I was expecting supper, my master said, "The market is distant, and the city abounds with rogues; we had better pass the night as we can, and to-morrow we will fare better. Nothing will ensure length of life so much as eating little."

"Then truly," said I to myself in despair, "I shall never die."

I spent the night miserably on a hard cane bedstead without a mattress. In the morning my master arose, washed his hands and face, dried them on his garments for want of a towel, and then carefully dressed himself, with my assistance. Having girded on his sword, he went forth to hear mass, without saying a word about breakfast. "Who would believe," I said, observing his erect bearing and air of gentility as he walked up the street, "that such a fine gentleman had passed the whole of yesterday without any other food than a morsel of bread? How many are there in this world who voluntarily suffer more for their false idea of honour, than they would undergo for their hopes of an hereafter!"

The day advanced, and my master did not return; my hopes of dinner disappeared like those of breakfast. In desperation, I went out begging, and such was the talent I had acquired in this art that I came back with four pounds of bread, a piece of cow-heel, and some tripe. I found my master at home, and he did not disapprove of what I had done.

"It is much better," said he, "to ask, for the love of God, than to steal. I only charge you on no account to say you live with me."

When I sat down to supper, my poor master eyed me so longingly that I resolved to invite him to partake of my repast; yet I wondered whether he would take it amiss if I did so. But my wishes towards him were soon gratified.

"Ah!" said he; "cow-heel is delicious. There is nothing I am more fond of."

"Then taste it, sir," said I, "and try whether this is as good as you have eaten." Presently he was grinding the food as ravenously as a greyhound.

In this manner we passed eight or ten days, my master taking the air every day with the most perfect ease of a man of fashion, and returning home to feast on the contributions of the charitable, levied by poor Lazaro. Whereas my former masters declined to feed me, this one expected that I should maintain him. But I was much more sorry for him than angry at him, and with all his poverty I found greater satisfaction in serving him than either of the others.

At length a man came to demand the rent, which of course my master could not pay. He answered the man very courteously that he was going out to change a piece of gold. But this time he made his exit for good. Next morning the man came to seize my master's effects, and on finding there were none, he had me arrested. But I was soon found to be innocent, and released. Thus did I lose my third and poorest master.

IV. The Dealer in Indulgences

My fourth master was a holy friar, eager in the pursuit of every kind of secular business and amusement. He kept me so incessantly on the trot that I could not endure it, so I took my leave of him without asking it.

The next master that fortune threw in my way was a bulero, or dealer in papal indulgences, one of the cleverest and most impudent rogues that I have ever seen. He practised all manner of deceit, and resorted to the most subtle inventions to gain his end. A regular account of his artifices would fill a volume; but I will only recount a little manoeuvre which will give you some idea of his genius and invention.

He had preached two or three days at a place near Toledo, but found his indulgences go off but slowly. Being at his wits' end what to do, he invited the people to the church next morning to take his farewell. After supper at the inn that evening, he and the alguazil quarrelled and began to revile each other, my master calling the alguazil a thief, the alguazil declaring that the bulero was an impostor, and that his indulgences were forged. Peace was not restored until the alguazil had been taken away to another inn.

Next morning, during my master's farewell sermon, the alguazil entered the church and publicly repeated his charge, that the indulgences were forged. Whereupon my devout master threw himself on his knees in the pulpit, and exclaimed: "O Lord, Thou knowest how cruelly I am calumniated! I pray Thee, therefore, to show by a miracle the whole truth as to this matter. If I deal in iniquity may this pulpit sink with me seven fathoms below the earth, but if what is said be false let the author of the calumny be punished, so that all present may be convinced of his malice."

Hardly had he finished his prayer when the alguazil fell down, foaming at the mouth, and rolled about in the utmost apparent agony. At this wonderful interposition of Providence, there was a general clamour in the church, and some terrified people implored my sainted master, who was kneeling in the pulpit, with his eyes towards heaven, to intercede for the poor wretch. He replied that no favour should be sought for one whom God had chastised, but that as we were bidden to return good for evil, he would try to obtain pardon for the unhappy man. Desiring the congregation to pray for the sinner, he commanded the holy bull to be placed on the alguazil's head. Gradually the sufferer was restored, and fell at the holy commissary's feet, imploring his pardon, which was granted with benevolent words of comfort.

Great now was the demand for indulgences; people came flocking from all parts, so that no sermons were necessary in the church to convince them of the benefits likely to result to the purchasers. I must confess that I was deceived at the time, but hearing the merriment which it afforded to the holy commissary and the alguazil, I began to suspect that it originated in the fertile brain of my master, and from that time I ceased to be a child of grace. For, I argued, "If I, being an eye-witness to such an imposition, could almost believe it, how many more, amongst this poor innocent people, must be imposed on by these robbers?"

On leaving the bulero I entered the service of a chaplain, which was the first step I had yet made towards attaining an easy life, for I had here a mouthful at will. Having bidden the chaplain farewell, I attached myself to an alguazil. But I did not long continue in the train of justice; it pleased Heaven to enlighten and put me into a much better way, for certain gentlemen procured me an office under government. This I yet keep, and flourish in it, with the permission of God and every good customer. In fact, my charge is that of making public proclamation of the wine which is sold at auctions, etc.; of bearing those company who suffer persecution for justice's sake, and publishing to the world, with a loud voice, their faults.

About this time the arch-priest of Salvador, to whom I was introduced, and who was under obligations to me for crying his wine, showed his sense of it by uniting me with one of his own domestics. About this time I was at the top of the ladder, and enjoyed all kinds of good fortune. This happy state I conceived would continue; but fortune soon began to show another aspect, and a fresh series of miseries and difficulties followed her altered looks-troubles which it would be too cruel a task for me to have to recount.