Andy Brouwer's Cambodia Tales
The temples of Battambang
Leaving Siem Reap is always a
wrench but after a week's exploration, I was keen to discover in
person what Battambang had to offer, aware that only a trickle of
tourists had so far bothered with Cambodia's second city. With a
wealth of Angkorean ruins in easy reach, a still-visible colonial
past and the slow pace of life along the banks of the Sangke
river, Battambang was to be my base for the next three days
before returning to Phnom Penh.
The fifty-seater speedboat
left the Chrong Kniesh fishing village at the foot of Phnom Krom
at a little after 7am and sped across the open expanse of the
Tonle Sap lake with twenty passengers on board, the majority of
whom sat on top of the boat to enjoy the view. Once across the
lake and into a labyrinth of river estuaries, we dropped off and
picked up a
couple of passengers until our path
was clogged with weeds and we were forced to find an alternative
route. Stopping to ask directions, the boat pilot eventually got
us back on track and we joined the Sangke river, with stilt-houses
and waving, half-naked children lining the riverbank, arriving at
the northern end of the city just after midday. The usual three
hour boat trip, which had cost $15, had taken five hours.
Ob Philay, my motodub for
the next three days, drove us to the Teo Hotel, my choice at $10
per night with air-con and en suite facilities. An hour later, we
followed the Sangke river north out of the city before veering
off alongside a
much
smaller tributary, passing through small shady hamlets and ten
kilometres later, we reached the 11th century temple ruin of Ek
Phnom. Under an overcast sky, five cheeky young boys dogged our
path as we explored the ruins - two raised sandstone sanctuaries
with a few carved lintels of good quality still in situ and
surrounded by a laterite wall and a moat. As we rested, Philay
took the opportunity to tell me about himself - he was 44 years
old, married with two children and was a former military
policeman in Phnom Penh, who'd vacated his job quickly in the
bloody aftermath of the 1997 coup - before we moved onto look at
the wall murals in the modern wat next to the ruins. To round off
the afternoon, a leisurely ride back to the city was
punctuated
by short stops at pagodas along the route including the modern
wats of Peamek, Kdol, Slaket (where I had a long conversation
with a nun, translated by Philay of course), Ruol Daun and Piphit.
A walk around the central covered market, a quick stop at Wat
Damrei Sar and then a stroll along the riverfront at dusk
preceded an evening meal back at the hotel.
Day two in Battambang
began with an 8am start as Philay and I headed out along Route 10,
the road which ends at the former Khmer Rouge stronghold of
Pailin. Large trucks and pick-ups kicked up blinding dust as we
drove past the Phnom Sampeou and Kamping Puoy (a large
man-made reservoir popular with
locals) turn-offs, after which the road deteriorated into a
series of bone-shaking potholes and craters. Nearly thirty
kilometres from Battambang, we reached the village of Snoeung,
where a solitary sandstone temple (Wat Snoeung West) stands to
the side of the main highway. The sanctuary, built in the late 12th
century, has three elaborately carved lintels of exceptional
quality. In the shadow of the adjoining modern wat, three large
crumbling brick towers form Wat Snoeung East, open to the
elements, with one carved lintel and decorated pillars at the
entrance to the middle tower.
Retracing our steps back to Sampeou village,
a right fork along a sealed road took us to the foot of Phnom
Sampeou ('ship mountain') and a flight of 700 steps, winding
their way to the top of this rocky outcrop. A strategic
battleground between Khmer Rouge and government forces for much
of the past decade, the hill has a series of cave grottoes to
explore, lined with Buddhist shrines and statues - a 200 riel
note bought me a candle from an obliging nun in the absence of a
torchlight - before more stairs took us to the main temple
complex at the peak. The view over the surrounding countryside
was quite breathtaking and Philay pointed
out
two nearby hills, Phnom Krapeu ('crocodile mountain') and Phnon
Banan, our next destination. The modern wat housed colourful wall
paintings depicting the life of Buddha, a host of statues and
half a dozen friendly monks. Nearby, a large stupa was guarded by
a disused artillery field-gun, allegedly surrounded by landmines.
Philay confided that he'd
worked in the fields at the foot of Phnom Sampeou during the 'Pol
Pot time' after his father (an army colonel) and mother (a
teacher) had been taken away and never seen again. Poignantly, he
suggested we follow a
rocky trail through bushy
undergrowth to see a permanent reminder of the atrocities
committed by the Khmer Rouge on another part of the hill. Ten
minutes later, we reached a small wat, which he explained had
been used as a prison and torture centre in the late 1970s.
Nearby, a staircase led down to an underground cave where a small
wooden platform contained a pile of human remains, victims of the
Khmer Rouge who'd been pushed to their deaths from the cave's
skylight high above us. Next to the platform was a brightly
painted six metre reclining Buddha. Another path took us to a
smaller cave which housed a substantial collection of skulls,
bones and clothes in a makeshift memorial. This led onto more
subterranean caves which Philay assured me contained poisonous
snakes at the very least. Our route off the hill was via a gently
sloping rocky track, at the bottom of which we stopped for
refreshing coconut milk, met some playful children and had a chat
with some workmen preparing to carry wooden telegraph poles, by
hand, up the 700 steps - a daunting prospect.
Leaving
Phnom Sampeou behind us, a straight road built by locals working
for a World Food Program 'Food for Work' project took us back in
the direction of the Sangke river. Passing a couple of small
villages, with stilt-houses on either side of a more-typical
bumpy unsealed road, we moto'd through the grounds of an
abandoned school to the foot of Phnom Banan, some 25 kms from the
city. A steep 150 metre laterite staircase, with decorated naga
heads and broken lion statues lying in the grass nearby, led to
the 12th century temple on top of the hill. I was accompanied on
the climb by Poly and Seun, two local teenagers keen to practice
their English, learnt at the pagoda school nearby. At the summit,
five laterite and sandstone towers, in varying stages of ruin,
make an impressive sight, as does the view from the hill-top. A
couple of towers were surrounded by thick vegetation and were
difficult to visit, whilst the central shrine housed a batch of
modern statues and broken linga pedestals. Sandstone lintels
above the doorways to this tower were in good shape, although the
beheaded apsaras on the walls had fared less well. A camouflaged
artillery gun reminded me that Phnom Banan too, had been on the
frontline of the civil war for many years. It was a bumpy ride
back to Battambang,
running parallel to the Sangke
river for much of the way and passing through a host of small
rural villages.
Back in the city centre by
2.30pm, Philay dropped me off at the provincial museum on the
waterfront. I toured an exhibition of photographs which occupied
one building and admired five intricately carved lintels
surrounding a second building next door. This allegedly contained
a collection of statues and carvings but the Museum Director had
gone to Phnom Penh and taken the only key! Well, this is
Cambodia
afterall. A quick visit to the busy market area and a leisurely
stroll around the city's streets allowed me to photograph some of
the faded ocre and yellow buildings, with blue wooden window
shutters and wrought-iron balconies, a lasting reminder of the
city's colonial past as a French Protectorate.
Determined to make the
most of my time in Battambang, Philay and I set off at 8am
on my
third day in the city with Wat Bassaet as our main objective.
This 11th century temple is located some twenty kilometres
northeast of the city centre, as we crossed the narrow bridge
over the Sangke river and out along Route 5, the main road to
Phnom Penh. The Govenor's Mansion and the towering ten metre tall
golden kneeling figure of King Kron Nhong and his magic staff (legend
has it that he threw the wooden staff from Angkor and where it
landed is now present day Battambang = 'lost staff') merited
photo-stops until after a few kilometres we took a left turn
along a shaded road in good condition, running alongside a small
creek with wooden houses and no motorized traffic to speak of.
After an hour and a brief stop at the main wat in the village of
Tapon, we reached the ruined temple of Wat Bassaet, quietly
nestled next
to a
banana grove in the grounds of a nunnery.
As at all the Angkorean
sites near Battambang, I was the only tourist in the vicinity. In
fact, during my time in the city, I did not see another obvious
tourist or traveller, only westerners working for the numerous
NGOs that frequent
Cambodia's second city, and
missionaries. Wat Bassaet has two main sanctuaries, both in a
ruined state with one in imminent danger of collapse. Sandstone
blocks and lintels lie haphazardly in the bush and the remaining
lintels and frontons still in situ, showing carved Rahu monsters,
have been painted blue and yellow by the local monks. A laterite
pool full of slimy green water was a stone's throw away, as was a
series of sandstone pillars, windows and carved blocks, lying
scattered throughout the grounds of the nunnery, their living
quarters and meditation area. We left after nearly an hour to
return to the city by an alternative route, retracing our steps
to Tapon village and then onto Norea, where we stopped to inspect
a giant seated Buddha just off the main road. The remainder of
the journey was along unsealed and bumpy roads, past farmers
harvesting rice in the fields and semi-naked men fishing in the
roadside ponds.
For the second half of the journey,
we moto'd alongside the muddy brown Sangke river and stopped at
various modern wats en route. These included Wat Balat, Sophy, Po
Khnong and Po Veal, where a small museum was closed for
renovation and a group of young monks were fixing an awning and
microphone system ready for a party later that day. At the next
two stops, Wat Kandal and the colourful Wat Sangker, I was
quizzed at length by two friendly young monks eager to practice
their remarkably good English on me. The usual questions about my
age, nationality, job, marital status, reason for coming to
Cambodia, etc were quickly exhausted before we moved onto
discussing a myriad of other topics, like Christianity, Buddhism,
Angkor, NGOs, girlfriends, music and even football. Thirsty after
so much talking, I accepted an offer of tea but politely declined
to share their food. Instead, I parted company with Philay and
walked
back across the river to the market
area. The Heng Lim, yesterday's eatery, was closed so I chose an
un-named restaurant near the Paradise nightclub for some late
lunch and later, an evening stroll amongst the busy stalls, drink-stands
and makeshift cafes set up along the riverfront.
I flew back to Phnom Penh in the middle of the following afternoon. I'd been due to leave on the 8.20am RAC flight but was informed on arrival at Veal Baek Chan airport that it had been delayed until later that same afternoon, time of departure unknown. To fill in the time, Philay took me on a ride around the city, I visited the market again where I encountered a handful of amputee beggars for the first time, and returned to my comfortable room at the Teo Hotel, where the Manager, Pheng kindly allowed me access to my room free of charge to rest and snooze. Refreshed and well-fed, the 3.40pm flight, with eleven passengers, two cabin crew and two pilots, lasted forty-five minutes before we touched down at the capital's Pochentong Airport.
Click here to view more photographs of the ancient temples of Battambang.
My travelogue from a return visit to Battambang in 2000 can be read here.
Click once on any photo to see a larger version.
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