Andy Brouwer's Cambodia Tales
A day out on Phnom Kulen
Armed
with a large picnic, Sok Thea, our driver Rang and myself headed
off in our sturdy pick-up truck through the Angkor complex and
out to the small village market next to Srah Srang lake to
collect our Khmer companions for the day's outing to the sacred
mountain of Phnom Kulen. I'd invited an old friend, Noung, a
teenage souvenir seller from Angkor Wat, together with her elder
sister Sokchata (pictured right), brother Plon and cousin Srey as
a thank you for the hospitality and generosity she'd shown me on
both this and my last visit in March 1998. Whilst Thea and I
afforded ourselves the luxury of seats in the front cab, our
friends cheerfully climbed into the open-top rear of the pick-up
for the ninety minute drive to the mountain park.
Our
first obstacle was the appalling road surface between Pradak
village and the temple of Banteay Srei, some 30 kilometres from
Siem Reap. In the back of the truck, our companions were
unceremoniously shunted from side to side as Rang struggled
manfully to negotiate a road inundated with large potholes and
craters. We took a right fork opposite the temple entrance and
the road improved almost immediately although a couple of craters
were as deep as the truck itself. Houses were sparse and recent
logging of the surrounding forest was evident before we pulled up
at the entrance barrier at the foot of the Kulen mountain
escarpment. Our arrival sparked no more than a glimmer of
interest from the card-playing army guards on duty, who demanded
5,000 riel for each Khmer passenger and an exorbitant $20 for the
foreigner in the front seat. I understand the Kulen park is run
by a group headed by top local officials and they have autonomy
in fixing the admission price, much to the government's annoyance.
Rang's
skills as a driver were again put to the test on the eight
kilometre drive to the top of the plateau. Recent rains and
logging trucks had left the narrow, winding unsealed road deeply
rutted and bumpy and everyone was more than a little happy when
the roller-coaster ride ended on arrival at a makeshift parking
area. Nearby, a tatty collection of stalls boasted inedible-looking
food and a few cans of drink, while high volume chanting by a
monk asking for donations over an inordinately loud tannoy system
didn't bode too well for the rest of the park's facilities.
Historically, Phnom Kulen is revered amongst all Cambodians as a
sacred place of pilgrimage and is usually busy with hordes of
locals at weekends. It was the site, then known as Mount
Mahendraparvata, that Jayavarman II chose in 802 to proclaim
himself a divine universal ruler and marked the beginning of the
Angkor period in Khmer history. A former
Khmer Rouge stronghold for the last
twenty years, it was heavily mined and out of bounds until a
series of defections to the government side in 1998 allowed
locals and tourists the opportunity to visit this ancient site
once more.
Leaving the chanting monk behind us, we walked onto the plateau and just a few metres into a wooded area, a wobbly wooden bridge across a fast-flowing river signalled the site of some of Kulen's spectacular riverbed rock carvings (above right). With the sun streaming through the forest canopy, we took off our shoes to paddle in the crystal-clear water, known as the 'River of a Thousand Lingas,' to inspect the distinctive series of sandstone lingas and carvings of Shiva, Krishna and other ancient inscriptions at close quarters. Legend suggests that the lingas fertilize the water which in turn flows down to irrigate the rice-fields of the Angkor floodplain.
After
a short moto ride, we arrived at another collection of stalls
selling herbs and roots used in traditional medicine and a second
monk using a hand-held microphone to appeal for funds. This time
it was to help with the upkeep of Preah Ang Thom, a Buddhist
temple perched on top of one of a number of giant boulders and
housing a massive 17-metre long reclining Buddha carved out of
solid rock (above). We took off our shoes as we climbed the
stairs to the temple, admiring the spectacular views of the
forest canopy and surrounding countryside below. The brightly-painted
carving, believed to date from the 11th century, is surrounded by
prayer flags, with a series of twelve carved faces of disciples
at its base (right) and hundreds of visitors signatures, carved
in the rock at the back of the statue. A
Khmer
family were making an offering of incense sticks as we left and
more families passed us on the stairs with the same intention.
Thea then suggested we take a narrow trail into the forest to
visit the home of a hermit monk, who showed us his tiny, bare
shelter wedged under another large boulder and nearby, a painted
Buddha and naga carving and a collection of one hundred identical
statues (left), which he was in charge of. Returning briefly to
the foot of Preah Ang Thom, we were reunited with the rest of our
small group and made our way along a twisting path towards a
series of waterfalls and a picnic area. As I spotted the river
through the trees, an ancient laterite temple, called Teck Tlak
and dating from the ninth century, also caught my eye on the
right-hand side of the path and despite the ever-present threat
of landmines, I tentatively explored the ruins before crossing
the log bridge over the river.
A
dozen covered wooden platforms and a few food stalls overlook the
river, which on closer inspection revealed more extraordinary
riverbed rock carvings. Even I could identify Vishnu reclining on
the serpent Ananta (right) and also sat on a throne holding four
weapons, with his wife Lakshmi at his feet. The river then falls
over a series of small rapids where Khmer families were bathing,
most of them fully clothed, before it disappears from view over a
dramatic 35-metre waterfall (below). We commandeered one of the
picnic platforms to eat our packed lunch of curried chicken, amok
fish, vegetables and rice before carefully tackling a tricky
sloping path that led down to the base of the larger waterfall.
Surrounded by jungle, the whole scene looked pretty impressive
and we posed for photos before retracing our steps up to the
picnic area and along a rubbish-strewn path back to the car park.
On
another lower part of the Kulen mountain range, tourists can now
visit an area known as Kbal Spean, containing more underwater and
partially submerged riverbed rock carvings, as well as waterfalls
amid some beautifully forested lowland. The pictures that I've
seen of the engravings are striking but its at least a half-day
trip from Siem Reap and without enough time to include it on this
occasion, I will pencil it in for a future visit.
It took us forty minutes
to wind our way down the mountain and another two hours before we
reached Noung's home village of Rahal, next to the lake at Srah
Srang. To round off an enjoyable day, Thea and I accepted an
invitation to visit their home and to meet her grandparents and
siblings (their parents were busy working in their rice field not
far from Phnom Kulen). Twelve family members live and sleep in a
traditional one-roomed bamboo shack, built on stilts. The room
was sparsely decorated with framed photographs of both Noung and
Sokchata and in a dark corner was the family's only visible
luxury item, a battery-powered black and white tv set, next to a
small shrine. As we re-emerged,
it
seemed that most of the village had gathered at the foot of the
steps leading to the house to catch a glimpse of the visiting
stranger, still a rare occurrence despite the village's close
proximity to some of Angkor's major monuments. As they willingly
do everywhere, the youngest children posed for some pictures (right)
before I said my goodbyes to Noung and her family for the final
time. The day's outing had been a major success, as had the
previous day's visit to the temple of Banteay Srei with the same
family group, and I'm grateful to them and the irrepressible Sok
Thea for their wonderful company that made my visit to Siem Reap
and Angkor so enjoyable.
Go to Overview99 to read a brief travelogue from my December 1999 trip to Cambodia. Click once on any photo to see a larger version.
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