
One of the most accomplished
novel debuts
to attract my attention in some time can be found in Chris
Beckett¹s The Holy Machine (Wildside, trade paper, $17.95, 242
pages, ISBN 1-59224-210-3). In its portrayal of a dystopian world,
Beckett can stand shoulder to shoulder with Orwell and Burgess. In his
focus on what separates (or unites) man and machine, he is cousin to
Philip K. Dick. In his spiritual speculations, he reminds me of Anthony
Boucher. In short, he¹s assimilated many classical influences and
transformed them into a unique new vision. In Beckett¹s
near-future scenario, the entire world has been swept by a variegated
wave of savage religious fundamentalism known as the Reaction. One last
redoubt of science and rationalism remains in the newly formed
Mediterranean nation of Illyria. Our protagonist is George
Simling (note the echoes of ³simulacra² in his last name),
who happens to fall in love with an android prostitute named Lucy.
George¹s subsequent derangement and Lucy¹s transcendence form
the bulk of the tale. Beckett beautifully and concretely evokes the
mundane circumstances of George¹s transgressive odyssey while
never beating the reader over the head with its larger significance.
This is a book rich with pathos, misery, and hope, rather like what we
all imagined the Kubrick-Spielberg film A.I. (2002) might have
been. A triumph.
A few years ago, I put Chris Beckett’s story, "La Macchina," in my Gedanken Fictions teaching anthology as an illustration of how negatively people can view science and technology that threatens their self-image. It’s not a new point to make, for as science has advanced it has upset the status quo apple cart a number of times, moving Earth from the center of the universe to the edge and from young to old, revealing humans as the descendants of apelike creatures, showing that continents float like ice cubes in a highball, contradicting the constancy of mass and time, announcing that the world was not predictable, and in the process infuriating authorities–both religious and academic–who insisted that it just was NOT so! And if it was, then saying so should be illegal. Lately we’ve been seeing the same sort of thing going on with technologically assisted reproduction (in vitro fertilization got past the "Oh! Horrors!" crowd, but now cloning is taking the heat), genetic engineering, and artificial intelligence.
That last was Beckett’s theme in "La Macchina," and his point was that if a robot acts like an intelligent, conscious being, then if we insist that it cannot be (and indeed, if it acts like one, it needs to have its memory wiped and rebooted), we look like idiots. As well as slavers and racists and sexists (who have all looked at intelligent, conscious beings in much the same way). Yet as history has shown, we can come around, and Beckett ended his story with a brief dream sequence featuring a "Holy Machine," a robot that had found a seat in a monastery where it could speak of the chain of being that stretches from inanimate matter to electronic intelligence.
The vein is clearly a rich one. It is therefore hardly a surprise that Beckett should dig deeper and in due time come up with The Holy Machine. The theme is much the same, but writ large. Where the reactionaries were local, now they have conquered all the world except Illyria, where rationalist refugees (intellectuals, scientists, and engineers) have built an enclave from which ideological insanity is barred. We see it through the eyes of George Simling, a spineless wimp who tends his mother, scarred survivor of the pogroms that created the refugees, when she overdoes her immersion in virtual reality; wonders when robots wander off; and when he finally discovers the joys of robotic sex and falls for "Lucy," begins to obsess about the hints she shows of developing self-consciousness.
The robots that wander off vanish. George discovers that they cross the border and are crucified. The Illyrian government is concerned, but not about the crucifixions. Robots are just machines, after all. If they aren’t working right, they just need periodic prophylactic memory-wipes and reboots. In other words, rationalists can be just as bone-headed as the religious idiots outside Illyria.
When the reboots become law, George steals Lucy and leaves Illyria, trying desperately to keep her true nature concealed while he encourages the growth of her consciousness. He is, of course, doomed to failure, but he grows up, becomes less of a wimp, meets other humans (including Marija, who just may be his future), and sees his actions change the world in a way neatly foreshadowed by the short story.
If Beckett can keep it up, he will soon be as well known for his novels as he already is for his short fiction.
Beckett is well known to
readers of
Interzone as a writer of short stories. This is his first published
novel, and it is a promising start. George Simling is a translator in
the near-future city of Illyria, one of the few parts of the world that
has not succumbed to the religious Reaction against all forms of
technology. He falls in love with a sex robot which has started to
develop autonomous intelligence beyond its programming, but ends up
getting much more than he bargained for.
I normally hate "cute robot" stories with a deep deep loathing. This
is not one of those stories. Although Lucy the robot's sluttish
software is what George falls in love with, it becomes clear to us (and
to him, though he has difficulty in facing up to it) that her emerging
consciousness is something very different indeed. And at the same time
as Lucy is making a transition from programme to personality, George's
mother, addicted to virtual reality, is going in the other direction.
Illyria, George's home, is no utopia; where many an author would have
automatically wanted us to side with the scientists against the
wild-eyed fundamentalists, Beckett has taken a more subtle approach.
Surrounded by religious statelets, the city has elevated rationalism to
the point of a state cult; discussions of religion and spirituality are
forbidden, and George gets sucked into the subversive Army of the Human
Spirit. When the authorities start to brain-wipe the most advanced of
their robots, George and Lucy flee across a fractured Balkan landscape
to a destiny that includes transformation and destruction.
The story is set in a part of the world I know fairly well, and I
thought I picked up nods towards the national stereotypes of the
isolated Macedonians, the laid-back Montenegrins, and so on. The
fictional future city-state of Illyria obviously owes a certain debt of
inspiration to the historical city-state of Dubrovnik, though it is two
countries further south. A reference to "Lake Shkroda" is presumably
a misprint for "Shkodra". My one serious cavil is that the oppressively
hot Balkan climate is barely mentioned - indeed one character wears an
unlikely "floppy white jumper".
A couple of touches I liked: the Illyrian subversives meet under the
cover of the "Mountain Club" which sounds rather like the
"Sierra Club" in the infamous role-playing game "Paranoia". Lucy the
robot's gaffes
as she tries to be human are reminiscent of the Buffy-bot in Buffy the
Vampire Slayer. I did feel that Beckett over-egged the pudding at one
or two points: perhaps it's believable that George has never been
kissed before he encounters Lucy, but it seems most implausible that
his conception was the only sexual act of his mother's life.
But in general, this is an interesting tale well told in Beckett's
sparse prose, and nicely presented by Wildside Press. Recommended.
In the future imagined by Chris Beckett in
this, his
debut novel, religion and superstition have taken hold in the souls of
men
throughout the globe, and more worryingly, fundamentalists have taken
hold of
governments around the world. Science is seen as evil, advanced
technology
becomes pariah-like and users of this technology are considered akin to
devil
worshippers.
There
is one place on the planet where technologists can feel safe, one
country where
logic is triumphing over blind faith. It's this country, Illyria, where
this
story takes place, and it's to this country that all the non-religious
folk
have retreated, seeking sanctuary against those who would persecute
them for
their use of technology and belief in science.
George
Simling is one of the first generation of native Illyrians, one of the
first
batch born in this technological society. Unlike his mother, Ruth, who
knew
life outside this place, George has never known anything other than
Illyria,
and possibly because of this isolation he doesn't look upon his society
as a
haven. Indeed he feels that his life is missing something. This is when
he
encounters Lucy. Lucy is an android prostitute, or rather one of the
personalities programmed into the android body. The Lucy personality
has
completely captivated George Simling and he is absolutely infatuated.
This
android (and indeed all robots in this country) is equipped with the
ability to
learn. Androids have adaptive routines which enables them to mould
their
responses more appropriately to any situation. The downside with this
part of
their programming is that occasionally the robots flip-out and wander
off on
their own never to be seen again. When George has occasion to travel
outside
Illyria, through work, he finds out what can happen to these
flipped-out robots
– seeing robotic heads mounted on spikes.
The
Illyrian government has a plan to prevent the flip-outs. The androids
are wiped
clean on a periodic basis – a fact guaranteed to petrify George as it
would
signal the end of his beloved Lucy.
I am
not the world's greatest fan of cyberpunk novels, and this book
certainly
touches on some cyberpunk territory. However anyone who, like me, who
has a
fear of books written in a pseudocode as though we are reading through
the
command language controlling a robot (and yes I have tried reading one
- I
wouldn't say anything against these - just they're not for me), can
breathe
easy. The Holy Machine is a book that concentrates on the human
side
rather than the machine, the cyberpunk elements being the background to
the
main story. At its heart this is a love story, albeit a little bit of a
warped
one (not in a sick way just misdirected).
It's
pretty engaging stuff. George is handled sympathetically, you certainly
will
feel for him as he works his way through his own emotional maelstrom
over Lucy
– passing up the chance to date a woman he initially liked because of
his desire
to be with the machine.
The city of
Despite its rigid and
vociferous clinging to rationalist principles, Illyria has strayed into
the
mindset of any embattled and besieged minority – C. Gavagahn, reviewing the
book on
Amazon UK, compares this attitude to that of Israel – “a state not
only
surrounded by enemies, but with a defensive mindset shaped by
horrendous
persecution, a mindset that is at once understandable &
self-destructive”.
The world Beckett has built
here allows for an exploration of the dynamics between religion and
science as
ways of seeing the world. Despite their seeming polar opposition, the
similarities of their attitudes to those considered to be outsiders to
the
cause are carefully portrayed, and chime with the ideological
antagonism that
currently grips our world.
Against this charged
backdrop, the drama of George is played out: his fall from grace and
into
rebellion against the ideals of his homeland; his disgust with the
narrowness
of not only religious thought, but militant rationalism also; his
eventual
escape from the city in the company of a robot prostitute that is
incrementally
acquiring consciousness; and his descent into (and eventual redemption
from)
guilt and madness after he judges himself guilty of her destruction.
For a novel that deals so
explicitly with a classic science fiction trope, that of the ‘conscious
machine’, it is also a surprisingly emotive and heartbreaking tale.
Beckett
achieves this by never shying from exposing George’s character flaws -
which is
a hard trick to pull off with a first person narrative, even one with a
retrospective framework. George doubts not only the standpoints of
authority
but his own beliefs as well; he also falls victim to self-loathing,
which he
directs outwards towards the ‘syntec’ prostitute, Lucy.
Appalled and shamed by his
idealist bid for freedom with what turns out to be a pale imitation of
humanity
(despite Lucy’s gradual awakening into consciousness), George ends up
betraying
her to a religious mob in the world outside
The deeper questions this
novel addresses are brilliantly handled, with sensitivity and original
angles
on an old conceit – what would occur if a machine began to acquire
consciousness? This basic question flows out to embrace a slew of
philosophical
enquiries about the nature of the soul, of what it means to say
something is
alive, of the differences and similarities between religion and
science, and of
what happens to morality when authority is surrendered to dogma. Much
of the
story shines a light on modern life in the 21st century, with its
themes of
mutual incomprehension and intolerance.
Interwoven with the main story
is that of Ruth, George’s mother. Once George has fled, and is hence no
longer
able to forcibly remove her from Senspace each night, she spends so
long
immersed in it that her body becomes irreparably damaged. Subsequent
amputations and surgery mean that she is ironically unable to function
in the
normal world any longer and is obliged to spend all her time in
Senspace, or
projected into the real world by inhabiting a syntec robot ‘vehicle’.
Here
Beckett manages to address more complicated and contentious ideas; are
we our
bodies, or are we our minds, or are we our souls? The use of the term
‘vehicle’
brings to mind Buddhist concepts of reincarnation. Ruth, or ‘Little
Rose’, as
she renames herself in Senspace, allows us to wonder whether being
apart from
reality is such an appealing idea once there is no way to return, and
whether
constantly fleeing from the past is a path that leads to happiness or
despair.
‘The Holy Machine’ is a book
at once complex and simple. Approached simply as a story, it is a brisk
and
engaging read, with sparse prose and tiny chapters that showcase
Beckett’s
grounding in short fiction forms. There is no flab on the tale, but
neither is
it undernourished, nor concealing a mechanical body beneath human flesh
like
Lucy the syntec. Beckett has been unafraid to take on some very serious
and
contemporary themes, and treat them with the seriousness they deserve.
Science
fiction is often touted as a ‘literature of ideas’, and indeed this is
often
all many works of sf manage to be. This work, however, manages to go
beyond the
whiz-bang technology-obsessions of much sf, and brings the reader back
to the
central question that all good literature of any genre should discuss –
namely,
what it means to be human. An inspirational read, and a great antidote
to the
barrage of militaristic techno-thrillers that are saturating the
market,
Beckett’s debut novel shows promise of a future career of controversial
yet
enlightening work.