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Sorry guys, but I can't conform to the stereotype here. I'm not a Mormon and have never been one. However, any Mormons or ex-Mormons who are reading this page are very welcome. Like you, I can read, and it isn't in reading the Book of Mormon, but in the Bible that I find all this stuff about polygamy. Trying to pigeon-hole this as a Mormon issue will not work, because it affects anyone who claims to believe what the Bible says, and anyone who has bothered to read it. I think it's interesting that Mormons originally accepted polygamy, and that the "official" Mormon organisation has since claimed a new revelation that considerably restricts its practice. This coincides with the Mormon organisation now being recognised rather than persecuted in the United States, and it coincides with Utah actually having statehood. It appears that the adjustments to the teachings of the organisation, and the fact that no-one on earth today is authorised by Mormonism to be polygamous, are part of a deal. The teaching and the freedom to practice is sacrificed in order to obtain political recognition. Joseph Smith was right to see the polygamy in the Bible - he could read too - and well within his rights to show the hypocrisy of those who claim to follow the Bible but abandon the inconvenient bits. Because the Mormon organisation took the freedom of polygamy that is found in the Bible and threw it away, I think that gives us grounds to question the teachings of that organisation, and any organisation that claims to be a church but doesn't follow the Word of God when it becomes too difficult.
In any case, this site is not talking about Mormon polygamy, but about any polygamy. Mormon polygamy was a requirement for Mormon salvation, and linked to the doctrine of celestial marriages that were supposed to last after death. This site is more concerned with allowing than requiring polygamy, and only in this life, not the next.
It is always difficult translating the words of one writer so that someone else can read them in another language. A word in one language does not always have an exact equivalent in another language. Some meaning may be lost and some may be added in the process of translation. Sometimes people who speak the same language use words in quite different ways and experience difficulties in understanding each other. Imagine then how easy it is for us to make mistakes when we compare twentieth century English with the first century koine Greek or the ancient Hebrew in which the Bible was written. Our culture defines adultery in relation to its own marital norm, namely one man and one woman. In Bible times however, this was not the norm, and consequently the words used for adultery do not carry the same definitions with them.
We need to ask ourselves just what it is that the Bible was condemning when the words we translate as "Thou shalt not commit adultery" were first written down. The Online Bible gives na'aph (Strongs 05003) as the word used for adultery, in fact the only word used for adultery in the Old Testament. In Exodus 20 v 14 where the above commandment is given, this word is used according to the Qal verb pattern (getting technical, isn't it?). This means, according to the Hebrew Lexicon, "adultery, usually of man, always with the wife of another, of women". It is also translated "women who break wedlock". John Gill, in his exposition of the Bible, although he does not support polygamy, has to concede of the word that "strictly speaking [it] is only that sin which is committed with another man's wife". Hence the idea conveyed by scripture is that the act which is condemned is sexual intercourse with another man's wife. The marital status of the male adulterer is not an issue. It is the marital status of the woman that is most important. Adultery is theft from the true husband, and it is committed by his wife as well as by his rival.
If the woman concerned is not married to anybody, this is treated differently. In the Old Testament if you committed adultery you got the death penalty. For the lesser offence of sex with an unmarried woman you got life (!), meaning of course that you were forced to marry the woman concerned and could never divorce her (see Deuteronomy 22v28). So if a married man had an affair with a married woman they would both be put to death. If he had an affair with an unmarried woman he had to marry her - God's law required him to become a polygamist. Check it out for yourself in Deuteronomy. How different our society would be if we followed these rules. Notice that it protects the man from his wife being defiled, and it protects the woman from being left without a husband. If he obtained her agreement by promising marriage he would be forced to keep his promises.
Simply put, the Bible's rules on adultery are different from the ideas that many Christians have about them. They place different restrictions on men than on women, as the Bible does in other places, and they ensure that if the rules are broken, then both parties are guilty of the same offence and receive the same punishment. The rules are what we would expect to find if God allowed polygamy and if it was legitimate behaviour. They are not what we would expect if the strict monogamous viewpoint had any credibility. Adultery happens when a woman breaks her marriage contract. This does not happen when a man takes a second wife, for that wife is then honouring her marriage contract. The second woman is truly a wife in the eyes of God, because it is God's law that required men to take second wives in these and other circumstances. Christ fulfilled the law when he added that a man that put away his wife and took another was himself guilty of adultery. He had then broken his wife's marriage contract by depriving her of her rights and her position, and often, due perhaps to the economics of the time, the woman was forced to find another man in order to survive, without even the required certificate of divorce, causing her to commit adultery. The Bible is therefore very clear about adultery. The Biblical view of adultery supports polygamy and even requires it in certain circumstances.
The idea of something being wrong is not something that really fits in the modern mind, for people are reluctant to judge what is right and what is wrong by reference to some greater authority, namely God. And if they do accept God, then we know that the Bible states he is "the same yesterday, today and forever" (Hebrews 13 v 8). He does not change as he does not need to. If you accept him and his will, then you have to accept his law that says certain things are not to be done, and his liberty which allows us freedom to choose about anything else. If it was wrong, he would have told us. The Bible contains many things in it which seemed unusual in the light of their day, but the usefulness of those rules is becoming more clear as time goes on and as we find out more about the world. The Bible talked of the earth being round and suspended in space long before man found out that this was the case. Women have not in fact been liberated by "feminism". Women, like men, were created perfect by God according to his purpose and are truly free when they are fulfilling that purpose. Christ said "Ye shall know the truth and the truth shall set you free." It is the truth of the Bible and God's will for men and women that hold the promise of freedom, not the lies of "feminism" which has only succeeded in bringing about the deaths of millions of unborn children, and in devaluing every traditional role which gave women satisfaction and fulfillment. Christ promised the disciples that the Spirit would teach them all things (John 14 v 26), yet the Bible closes with no mention of polygamy being wrong. The only explanation is that any views we hold now that condemn polygamy, are not based on how things have improved since Bible times, but are based on a move away from the teachings of the Word.
Sometimes it appears that there are differences in how God deals with people at different times. For example, Peter had a vision which removed the distinction between clean and unclean animals that had been observed by the law. But these differences of application are always announced and made clear. Paul, in 1 Timothy 3 v 16, says that all scripture is God-breathed. If we are to say that any part no longer applies in the way that it once did, we had better be prepared to back it up with a part of scripture that says so. We cannot throw away all of it just because one part has been fulfilled, otherwise we would not be able to learn anything from Moses, David, Solomon or any of the prophets.
Also, the general trend shown in the move from Law to Grace was one of restrictions being removed, not of new restrictions being added. We can still learn from the Law, and God still requires our obedience to most of the rules given to ancient Israel, but there is not one word of scripture to indicate that the rules about polygamy were being reversed. There is nothing to indicate that the meaning of marriage and the definition of adultery have changed. If the rules have changed then the burden of proof is on the monogamist to prove it, and it cannot be proven for there is no evidence.
This objection rests on the mistaken belief that polygamy was something done under the law, and that polygamists rely on this to justify their lifestyle. In fact, it would not matter if polygamy had never been mentioned in the Bible. If God had not banned it anywhere (and he hasn't) then it is not sinful. The fact that polygamy is mentioned throughout the Bible is a bonus. It shows not only that polygamy is not wrong, but that it is right - openly approved by God. (for New Testament references see The Marriage of Christ and The Church and Polygamy in the Bible)
If we say that the rules are different in a new dispensation we must show where we can find out what the rules are. Otherwsie it is open to anyone to invent whatever rules they like, and with no justification. As, even in the New Testament, there is no law against polygamy, any ban must rest on personal opinion, and not on the Bible. If we do not find someone's opinion to be enough for any other doctrine, why would we suddenly accept it here - would we not lose the right to say that we followed God, and not man?
Sadly, once the polygamist case has been established, there are always those who will run from reason and scripture, and rely only on abuse. Polygamists believe in the freedom to marry more than one woman. They do not preach free love or easy sexual lifestyles. Polygamy is a lot more restrictive and difficult than modern life, because it says that a sexual relationship must be within marriage, and that you can't have one without the responsibilities and duties that come with it. It is therefore anything but sex-mad. It is, however, enthusiastic about marriage. It believes in family values enough to make a serious attempt at extending families. It is a bit worrying if people criticise polygamists for being sex-mad, for it means the critic is equating sex and marriage. Sex is only allowed within marriage, but marriage is about a lot more than just sex. There's companionship, children, survival, the teaching of God's word and the practice of his love. All these should be in marriages, whether they be with one wife, or two, or three. Polygamists are responsible and realistic about sex. Some of their critics are perhaps obsessed with it.
The objection is useful in that often it reveals more about those who make the objection than it does about the polygamists. For centuries so-called churches have banned polygamy, prevented priests from marrying, prevented men from marrying after their first wife had died, frowned on those who enjoyed sex within marriage, and ignored social evils just because of some hang-ups about sex which originate in the works of certain so-called "Church Fathers" and which run contrary to what the Bible teaches. Understanding what the Bible says in allowing polygamy may be their first step towards getting over it.