Seven Seals Bible Study

From: b645zaw@utarlg.uta.edu (Stephen Tice)

Subject: Koresh Doctrine

Message-ID: <23APR199307050091@utarlg.uta.edu>

Organization: The University of Texas at Arlington

Date: Fri, 23 Apr 1993 13:05:00 GMT

Lines: 508

[Note: This contains all 4 parts, concatenated.]

Koresh Text from 3-02 (part 1 of 4) Analysts' Notes jst/sdt
========================================	==============================
March 2nd, 1993.
My name is Dave Koresh. I'm Speaking to	I. Introduction to the Revelation
you from Mount Carmel center. The first	of Jesus Christ.
thing that I would like to introduce, in
our subject, is the reasons for the reve-
lation of Jesus Christ.
	A. The Reasons for
In the Book of Revelation, commentary	1. To Show What Must Come.
states, that what John has written in
Scripture, is nothing other than the
revelation of Jesus Christ which God
gave to him, to show to his servants
things which must shortly come to pass.
And he sent and signified it, signified
it, by his angel unto his servant John.
Now, John bear the Record of God, and	2. To Bless the Reader.
the Word of Christ, and of all things
that he saw. In the first chapter of
Revelation it says, "Blessed is the man,	Rev. 1:3
.. blessed is he that readeth, and they
that hear the words of this prophecy,
and those who "keep" the things that are
written therein, for the time is at
hand."
The Scripture states John writes this to	3. To Address the Churches.
the seven churches which are in Asia:	Rev. 1:11
Ephesus, Smyrna, Thyatira, Sardis, Phil-
adelphia, Laodicea, so forth. Naturally,	also Pergamos
we must understand that we're not in
Asia. These churches once existed long
ago, being beneficiaries of the power
and the gifts of the gospel. It was ori-
ginally introduced by, The Man himself.
Some knew him as Jesus Christ; others
knew him by the name -- Yeshua.
What we're trying to present today may	4. To Impart the Burden of
in somewise shed a better light in re-	Heart, Mind, and Spirit.
gards to my situation and my predicament
here at Mount Carmel. One point I'd like	a. Record of Christ's life.
to bring out before we continue, is that
if we take a look at Matthew, Mark, Luke	The Gospel Writers.
and John, we see the "burden of these
ancient writers:" the burden of heart,
the burden of mind and spirit, to put in
a scriptural record, their personal ex-
perience with Christ. A record that is	b. For anyone to read.
to be received by men, all men, who will
receive it.
The point is true that not all have seen	5. Witnesses of the Rejection
Christ, but it has been in the wisdom of	of the Son of God.
God that certain men who were witnesses
of his life, and death, and resurrection,
that they would bear witness by the writ-	a. Witnesses for Christ
ten word, and testify to the generations	ie Apostles & Disciples
to come, of the terrible happening that
took place, when the men of that genera-	cf. Prophets, as witnesses
tion would not believe in the man who	for God
through so many obvious evidences proved
beyond shadows of doubt, that he was the
Son of God.
	B. The Revealer: Jesus Christ.
	1. Jesus Rejected.
But sad to say, if we take a look of the	a. Left Juda under threat of
Record of John, the `Gospel Writer' of	death.
John, say Chapter 7. We see in Scripture
John writes that after certain events,	John 7:1
after these things "Jesus walked in
Galilee:" he would not walk openly, "he	Koresh is quoting the Bible,
would not walk in Jewry," he would not	from the Book of John.
walk amongst the Jews, "because the Jews
sought to kill him." We might wonder
why? Wasn't Christ a such a good man??
"Now the Jews' Feast of Tabernacles was	b. His own brethren doubt him.
at hand. His brethren therefore said un-	John 7:2
to him, Depart hence, and go into Judea,	John 7:3
that thy disciples also may see thy
works that thou doeth. For there is no	John 7:4
man that doeth any thing in secret, and
he himself seeketh to be known openly.
If thou do these things, show thyself to
the world. For neither did his brethren	John 7:5
believe in him." Strange statement isn't
it? It's funny how that, when men live,
and have to deal with realities of life,
that even a man like Christ, can have to
meet with unbelief, even from his own
brethren.
"Then Jesus said unto them, My time is	c. Hated by the world.
not yet come: but your time is alway	John 7:6
ready." And I'm sure most of all, bible
students will agree, the time referred
to, is the time of his crucifixion. They
wanted to kill him, and he didn't want
to show himself openly.
Then Jesus said unto them... <excuse me	d. You are of the world.
uhnn>, (Verse 7) "The world can not hate	<Koresh seems in pain.>
you; but me it hateth, because I testify	John 7:7
of it, that the works thereof are evil.	John 7:8
Go ye up unto this feast: I go not up
yet unto this feast; for my time is not
yet full come." When he said these words	John 7:9
to them while he abode still in Galilee.
"But when his brethren were gone up,	e. Went to feast in secret.
then went he also up unto the feast, not	John 7:10
openly, but as it were in secret." You
would wonder why a man like Christ would
have something to hide? I mean surely,
the angels would protect him, obviously.
A person would think a lot of things
about this strange character, and dispo-
sition of character.
But we're sure -- being Christians --	f. Caused contention.
that Christ knew what he was doing. And	Koresh is Christian?!
"the Jews [sought] him at the feast, and	John 7:11
said, Where is he? And there was much	John 7:12
murmuring among the people concerning
him: [for] some said, He is a good man:	Rev. 7:1
others said, Nay; but he deceiveth * the	* <child cries>
people. Howbeit no man spake openly of	John 7:13
him for fear of the Jews."
Now we understand *the Jews at that time	g. Backdrop: Corrupt leaders.
had their own religious-political net-
work, didn't they? They were pretty
strong in the religious spectrum, * al-	* <child's voice>
though they had no actual political
power. They were subject to the Roman
government, and not to their own judi-
cial/levitical laws.
	2. Taught with Authority.
"Now about the midst of the feast Jesus	a. The people marvel.
went up into the temple, and taught.	John 7:14
And the Jews marvelled, saying, How	John 7:15
knoweth this man letters, having never
learned?" * Now in the days of Israel, *	* <child whines>
most scholars * and teachers will agree,	* <child crying>
* that the schools of Israel, ordained	* <tape off & on>
by the Sanhedrin and also the Pharisees,
were schools similar to the uhh, ones
of our own theological schools of today.
Of which the careful student of Scrip-	b. Insights to Scripture.
ture observes, that nowhere is it writ-
ten in the gospel that Christ ever at-
tended these schools. But at the age of
12, he did enter into the temple, and	Luke 2:41-47
had a most unique and interesting dis-
cussion with the religious leaders, of
which they were quite amazed at, such a
young lad's knowledge of Scripture.
Now this man was teaching something --	c. For it was God's teachings.
(no doubt Christ that is) that inspired
the people to say, (you know), "How	John 7:15 cont.
knoweth this man (you know) letters
having never learned?" They marveled.
"Jesus answered them and [said], My doc-	John 7:16
trine is not mine, but his that sent
me." Now, what does that mean? "My doc-
trine is not mine, but his that sent me.
If any man, will" (do the will) "do his
will, he shall know [of] the doctrine,
whether it be of God, or whether I speak
of myself."
- - - : * Koresh Tells His Motives *
Now friends, people that love the Lord,	There's a short break
this is where we begin to uhhh, talk	from the message about
about some serious things.	Christ here.
I'm sure you're all aware of how... how
I'm involved in a very serious thing
right now, and I'm sure that a lot of
you realize that I should be possibly
scared, concerned. There's women, child-
ren, and men involved, in our situation
here at Mount Carmel. But I am really
concerned about the lives of my brethren	<- Concern for family.
here, and also, would be concerned even
greater, about the lives of all those in	<- Concern for rest of world.
this world.
- - - :
	3. Jesus is Our Hope.
You know, without Christ, without Jesus,	a. God's law of righteousness.
we have no hope. Why? Well, because we
know that the standard of God's righ-	Deu. 4,5,6
teousness is Law, a law of the Ten Com-
mandments, a law of statutes and judg-
ments. And which God gave unto Moses
on Sinai, saying this is thy righteous-
ness, O Israel.
But you know, God also gave another law.	b. Sacrifice as a shadow of
A law revolving around a system of shed-	grace.
ding a poor and innocent lamb's blood.
So that all who would break the Law of
God, who would seek God for forgiveness
and pardon, had to bring a lamb, some-
thing innocent, and slay it -- although,
Israel themselves never really knew the
real meaning of this. Nonetheless, they
were commanded to do it. Also there were	Lev. 12:6
other sacrifices, such as: turtle-doves,	Num. 19:2
goats, oxen, red heifers.	Heb. 9:12-14
But, it was a very sophisticated and	c. Social impacts. (An aside)
very prolific type system of worship. Of
course, God had to give these people
their own country. He had to give them
blessings and things, to be able to per-
form these, rituals. And naturally of
course, having to slay a lamb for your
sins or such sacrifices, it would defini-
tely keep a man on guard, not to sin too
much, because otherwise he could lose
the livestock pretty quick, couldn't he?
Well anyway, (thanks be unto God), from	d. The Law and The Prophets
as far back as Deuteronomy 32, all the	highlight God's mercy.
way through to Malachi, there has been
other writings, writings of the Proph-	God's writings are His
ets. Writings who do not usurp the au-	Word
thority of Moses, but actually exalt The
Law of Moses. But yet there's an addi-	God's rock hard law
tional testimony. For the same God of
Heaven -- Who's rich in mercy -- has not	God's loving mercy
only given to men a Law, but also a way
of escape, for those Repentant Souls who
might fall short of the glory of God's
law. Which some scholars will agree,
that the glory of God's law is that it's
a divine precept of His own character.
God's character is revealed in The Law.
Now, Christ is the only hope for a world	e. Is Christ the Word of God?
that sins. Now, how do we know? Well --
The Prophets -- have prophesied? But
what if we're not familiar with the
prophets? Well, were the Jews familiar
with the prophets when this Word-of-God
was made flesh? When Mary, The Virgin,
had a baby boy, did everyone believe,
that she was really a virgin when Christ
was conceived?
If we search the Scriptures, we'll find	f. The Prophet's told.
in certain arguments the Pharisees con-
fronted Christ -- and said to him, "We	John 8:41
be not sons born of fornication." So
obviously, not everyone believed that he
was a child of a virgin birth! If they	Prophets were ignored
hadn't looked back to Isaiah chapter 8,
and learned the mystery of Immanuel	Isa. 7:14
-- that a virgin would conceive and bear
a son -- then they might not really put
too much ahhm... [con]sistency into the	<tape off & on>
fact that Christ at that day claimed to
be born of a virgin. I mean, if Isaiah
the prophet was a false prophet, well
then naturally they would conclude that
anyone claiming to have these things
fulfilled would be false, too.
But of course, Christ, he did something	g. Miracles confirm.
more, than to just fulfill prophecy. He
did miracles. Miracles of mercy such as:
healing the sick, feeding the hungry,
raising the dead. And if we study we'll
see that "Matthew, Mark, Luke, and John"
gives us in somewhat, a full view of the
oppositions, and also, the confidements,
that he had in doing these miracles. He
gathered many unto him through the means
of these miracles.
But sad to say, even though he had done	h. Those healed believed.
so many miracles, Scripture says, yet
when it came right down to it, they did
not believe in him. It's amazing to
think that even his own disciples for-
sook him -- except Mary Magdalene. She
stayed with him to the very end, didn't
she? Last to leave The Cross, first to
come to the sepulchre. * Now, we need to	* <tape off & on>
sit here, and we need to ask ourselves
the question, `how come the men of that
generation did not believe in Christ?'
In Matthew 23, Christ had to say to the	i. Christ confirmed by Prophets
Jews "O Jerusalem, Jerusalem" how often	Mat. 23:37
I would have gathered you, but you would
not. Why? He tells them that they have	Not re-gathered, since
forsaken The Prophets. "Thou that kill-	they've forsaken the
est the prophets," how often I would	Prophets. Has Christ
have gathered you. How does the subject	then told plainly how?
of `gathering Israel' and `the prophets'
combine together? Then he tells them
that their houses, their temple, is left	Mat. 23:38
to them desolate.
	4. Christ's Teachings on
	Last Things.
And that in Matthew 24, as Christ said	a. What signs of his coming?
on the Mount of Olives, his disciples	Mat. 24:1-2
came to him secretively to ask him, con-	Mat. 24:3
cerning these things. What should be the
sign of thy coming and of the end of the
world? Well, Christ begins to tell them,	Mat. 24:4
let no man deceive you, "For many shall	Mat. 24:5
come in my name, saying, I am Christ;
and shall deceive many."
A lot of bible students think that verse	b. Some willingly deceived?
refers to the people coming, and saying
that they themselves are Christ. Well,
naturally, if someone came claiming to
be Christ... Christ covers that subject
by saying that if any shall say, Lo he's
"in the desert;" believe him not "go not	Mat. 24:26
forth." If he is in the secret chambers;
"believe it not."
But he goes on to say, that as lightning	c. Certain signs.
shines in the east, even to the west,	Mat. 24:27
so also shall his coming be. And he goes
on to add, but "wheresoever the carcase	Mat. 24:28
is, there will the eagles be gathered
together."	The carcass of Babylon?
Now, unless we knew what was on the mind	d. Eagle's Nest??
of Christ, the day he sat with his dis-
ciples on the Mount of Olives, and gave
the instruction to them according to
Matthew 24; unless we could look into
his mind, we would only have to specu-
late, it would only be an opinion to try
to figure out what it means, "wheresoev-	Mat. 24:28
er the carcase is, the eagles..." What
carcass? Whose carcass? What eagles?
What are the eagles?
Well, Christ tells you of many signs in	e. Abomination of Desolation.
Matthew 24. He says, "when ye shall see	Mat. 24:15
the abomination of desolation, spoken of
by Daniel the prophet, stand in the Holy
Place, (of course, it says ye that read-
eth, let him understand), those who are
in Judea are supposed to flee to the	Mat. 24:16
mountains.
	5. Christ points to the Prophets
Now, what kind of points are these? What	a. Where to Get Insight.
is in the mind of Christ? Is Christ	1 Cor. 2:16
trying to tell us, that we need to go
back and study the prophet Daniel, to
see if maybe Daniel had some insight, in
regards to an abomination that maketh	Dan. 9:27 & 12:11
desolate? Now, an abomination is some-	A reference to any vileness
thing nobody wants; especially, if it	set up in place of God; the
makes us desolate. Now, what do these	result, wasted barrenness.
things mean?
Well, we learned earlier in the Book of	b. Not his, but God's Teachings
John, Christ stated, "My doctrine is not	John 7:16
mine, but he who sent me." Now, we've
got "Matthew, Mark, Luke, and John" (and	The Apostles
everybody in the Christian world his-	John 17:25
tory), to hear these men reveal Christ.	Mat. 27:55-56
The Christ they lived with. The Christ	Mark 15:37-40
they loved. The Christ that they didn't	Luke 24:10
understand sometimes. The Christ that	Mark 16:1,9
they had to see cruelly mocked, and	John 20:11-18
beaten, and ridiculed, and rejected,
and killed.
But, thanks be unto God on the Cross[!],	c. Christ's Expression of Love.
their Jesus, stated, "Father, forgive	Luke 23:34
them; for they know not what they do."
And he also said, (which is the point
that we're fixin' to get into quite hea-
vily), "Father, into thy hand I commit	Luke 23:46 Psa. 31:5
my spirit."	Koresh says "commit" for
	"commend," same meaning.
Taking from Psalms 31, we begin to see	d. The words of God, Scripture.
that Christ is quite well versed in the
Scriptures, just like the Gospels tell	Mat. 4:1-11
us, when he confronted the devil. Always	Luke 4:2-22
referring against the temptation by sta-	Mark 1:12,13
ting, "It is written, It is written, It
is written."
	6. Is the Spirit Imparted
	Through the Written Word?
Now what is this Spirit of Christ? Well,	a. Sharing Blood and Flesh.
they pierced his side, and out his side	1 John 5:6-8 John 19:34
came blood and water. Again another mys-	Mat. 26:26-29
tery. Which became something to do with	Heb. 9:18-23
eating his body, and drinking his blood,	1 Cor. 10:16-17
some implements for The Church.	1 Cor. 11:23-27
But, what does these things really mean?	b. Bathed in Righteousness.
Well, after we've read Acts and learned
of the Power on Pentecost -- the "cloven	Acts 2:3
tongues of fire" -- that came upon the
Apostles, who by mercy through Christ,
were given another chance to recover
from their folly; we learned through
Romans that there is a righteousness of	Rom. 3:21-28
God in Christ, "declare his righteous-	Rom. 3:25
ness."	Jer. 23:6
We learn in Corinthians 1st and 2nd. We	c. Child of God.
learn in Ephesians, Galatians, and Phil-
lipians... Ohh! We have such a wealth:
of information, of such intelligent men,
who speak sometimes, very deep mystical	Acts 17:27-31
things about a God -- who is in the form
of humanity -- who is the Son of God who	A God within human hearts
sits at the right hand of God in the	and minds??
highest courts of the universe. Who pro-
mises that one day, He will come again.
	7. Christ & Disciples Persecuted
Well, the last living Apostle, through	a. Pointing to Paul?
this great controversy... (and I might	1 Cor. 9:1,2 & 15:9
add -- those who persecuted Christ, who	Acts 9:4 & 22:6-8
would not hear him no matter what sign	1 Cor. 9:20-22
was given) ...also persecuted his disci-	Acts 9:1,13
ples.	Mat. 12:38 & 16:1
	Mark 8:11
And finally, we end up in the Book of	b. John's controversy -- The
Revelation, where John, (the last living	Testimony of Jesus Christ.
disciple on the isle of Patmos), being a
prisoner for the Word of God and for the
testimony of Jesus Christ -- which no	Rev. 1:9
doubt is a thing Jesus has to say. Which	Jer. 23:16
would probably be quite controversial to
the things that the Pharisees and Sanhe-
drin of the day had to say, we're sure.
He, (being on this isle of Patmos a pri-	c. John's Vision.
soner, on the Lord's day), had a vision.	Rev. 1:10
And it states in this vision, (we should
all be familiar with it hopefully -- or
get familiar with it), he has a messen-	Rev. 1:11
ger, The Angel Lord come to him, who
identifies himself as the Spirit. And he
is told, to write to the seven churches	Rev. 1:19
of Asia. Of which, we can see clearly	Rev. 2 & 3
in the Scriptures, that they were given
specific and direct * messages from	* <cell phone rings>
Christ. * And in each one of these mes-	* <tape off & on>
sages, Christ specifically told to the
churches what he would have them to do.
Now, we know that Christ is the only man	d. Christ also rejected.
in Scripture who ever kept The Law of	Heb. 4:15
God perfectly. We know that, because
we've heard the writings of the apostles.
But, sad to say, the religious leaders
of his days, and the majority of the
populace of his days, didn't think so.
It's funny how that is. It's kind of	Mat. 23:27-34
like people always like to build the
sepulchers of the dead prophets, and
garnish their tombs, but yet they hate
and kill living prophets. Only God knows
why that is. But nonetheless...
To the church (of Ephesus, Smyrna, [Per-	e. Counsel to the Churches.
gamos,] Thyatira, Sardis, Philadelphia,
Laodicea -- the churches thus involved,
for anyone to read) direct counsel's gi-
ven. Beginning with, "UNTO the angel	Rev. 2:1
of the church of Ephesus write; These
things," (then... blah - blah), and what	Likely missed in editing.
happens is this message is given.
And then the decision is up to those who	f. Those who overcome.
profess Christ. Each counsel ends with,	Rev. 2:7,11,17,29
"he that hath an ear..." -- to hear --	Rev. 3:6,13,22
(only if you want to know) "let him hear
what the Spirit saith unto the churches."
Koresh Text from 3-02 (part 2 of 4)	Analysts' Notes jst/sdt
========================================	==================================
: II. Book of Seven Seals.
	A. John's account.
Finally, we get to the fourth chapter of	1. Throne Room.
Revelation. And the student of Scripture
becomes interested in the subject, which
according to John says, "After..." these
things, (of course, he was referring to	Rev. 3:20
the last part of the 3rd chapter, of the	"I stand at the door
message to Laodicea).	and knock..."
He says after these things, <I fol...>	2. John Enters Heaven.
"And, behold, a door was open in heaven:	Rev. 4:1
and the first voice which" spake to me
"as it were of a trumpet," talked with	Col. 4:3
me; which says, "come up hither, and I
will shew" you that "which must be here-
after."
Now, the question to every true Chris-	3. Do You Believe?
tian is this: Is John telling it as a
truth, or is John lying to us? We know
he just gave counsels to the 7 churches
of Asia, (which were alive and hopefully
in good health, when he first gave these
letters to them). But nonetheless, they
being of Asia, are no wise the same peo-
ple of us today, or even of the oncoming
years thereafter.
So, the events of Chapter 4, clearly ex-	4. A Vision of the hereafter.
plained by John, that his messenger as
sent to him stated that he'd be taken up	Rev. 4:1
* hither -- therefore a Door opened into	* <tape off & on>
Heaven (the Bible records), and he would
be shown things which must be hereafter,
* sometimes after John's day.	* <child murmurs>
	B. Judgment Room.
Now what does he behold? In chapter 4 of	1. John in the Spirit.
Revelation, he says that he was in the
spirit, "immediately I was in the spirit:	Rev. 4:2
and, behold, a throne was set in heaven."
And h e states that the throne was occu-
pied, "one sat on the throne."
And, He that sat upon the Throne, which	2. Is God the throne?
[was] "lined" with jasper and sardine	Heb. 1:8
stone. A careful student of Scripture,	The Rock -- symbol of Law
knows, all the way through prophecy, all
the way through the Bible, as far back
as the days of Genesis, even to the pro-	Deu. 32:4,15,18
phecy of Deuteronomy 32, where it says,	2 Sam. 22:32 Psa. 31:2,3
God is a rock -- `He is a Rock.' And his	Isa. 8:14, 17:10, 44:8
work is done in truth and righteousness	1 Cor. 10:4
-- all the prophets refer to God as a	1 Pet. 2:6
Rock.
Now here we see in Revelation John like-	3. In & Around the Throne.
wise witnesses God has the appearance of	Rev. 4:3
a jasper and sardine stone. He claims	Eze. 1:26
that there was a rainbow round about the
throne in sight like an emerald. He care-
fully saw that there were living crea-	Rev. 4:6-9
tures around the throne saying that God
is "holy, holy, holy ... which was, and	Rev. 4:8
is, and is to come." A God, who created
all things, for His pleasure they were	Rev. 4:11
and are created."
Now, this instruction emphasizes, that	4. 24 Elders.
there is a God, a kingdom, a judiciary,
(in the respect that John witnesses that	Rev. 4:4
there are 24 elders, sitting on 24
thrones, seems to imply a judgment). But	the Prophets & Apostles
uniquely enough in this judgment, or in
this throne, (or in `this heavenly sanc-	Heb. 8:1-5
tuary,' as we see from the writings of
Paul, the Apostle), Paul talks about the	Heb. 12:22 (12:18-29)
heavenly sanctuary, the heavenly Sion.	Deu. 4:48
In this sanctuary we see a God, a rain-	5. Mystery of Christ.
bow, a throne; living creatures stating	Eph. 3:4,9
that God is holy; which was, and is, and	Rev. 4:7-8
is-to-come -- God of the past, present,	Eze. 1:10
and future. And that this God, who is	Rev. 4:11
the Creator of all things, is holy and	Col. 1:9-20
deserves to be worshipped.	Col. 1:25-27
	C. Sealed Book
We continue on in chapter 5, to see that	1. Scroll.
I beheld, John says, "in the right hand	Rev. 5:1
of him that sat on the throne a book" or
a scroll -- "sealed with seven seals."
(Notice, it's written on the inside and
the backside.) Well the meaning of these
things can only be speculated, until we
have solid proof, in other words, unless
we were there ourselves to see it, in
detail.
But, what we are allowed to see in the	2. Congregation.
Scripture, (as John also beholds) [is] a
mighty angel. In this throne room were	Rev. 5:2
all these angels, "[ten] thousand times	Rev. 5:11
ten thousand, and thousands of thou-	Psa. 68:17-18
sands," are called together.	Dan. 7:10
And, this mighty angel questions all	3. Mighty Angel Prosecutes.
those in heaven, "Who is worthy to open	Rev. 5:2
this book, and to loose the seven seals
thereof?" Clearly Scripture states, "no	Rev. 5:3
man in heaven, [nor in] earth, neither
under the earth" (of course `buried' in
other words, we do have dead in this
world, you know), was worthy to open
"neither to look thereon."
So hey! God says in Scripture, at least	a. God's living Book,
John testifies, in Scripture, that the	written in our hearts?
Mystery of God -- His Book -- is sealed.
Well, what happens is, as we continue on	4. One Worthy to Judge.
we see in Chapter 5, that John begins to	a. John's sorrow.
weep until one of the elders says, "Weep	Rev. 5:4
not" John "behold, the Lion of the Tribe	b. The Lion.
of Juda, the Root of David, hath prevail-	Rev. 5:5
ed to open the book, and to loose [the
seven] seals thereof." (Of which we know
the Lamb, being a symbol of Christ, is	c. The Lamb.
brought to view.)
And, John beheld a lamb, that had been	d. Is the Lamb, King?
slain "in the midst of the throne and of	Rev. 5:6
the four beasts," and the elders, with	1 John 5:7
seven eyes and seven horns. Well, what's	Father, Spirit, Word???
the meaning of these things?
If God, does have a revelation of Jesus	5. God's Book is the Evidence.
Christ, which he gives to him to show to
his servants, then here we begin to see	a. Another pointer to Jesus.
the meaning of these things. We see that
God has a Book, which must be hereafter,
(sometime after John's day; can-not be
before John's day). The event is clearly
identified as [one] which must be in the
hereafter. And in this event, there's a
Judgment that takes place.
The Question -- `Who is worthy?' (The	6. Innocent Victim.
answer, `No man.') The Answer to this --
`Only the Lamb.' So, [in] Scripture the	Jesus Christ is a man.
Lamb comes to the One on the Throne and	Rev. 5:7
takes the Book out of his Right Hand,	Rom. 8:34
and all of heaven bows before Him, and	Rev. 5:8,14
gives Him glory and honor. And then John	Who is the Lamb?
beheld the Lamb, in Chapter 6, beginning
to OPEN THE SEALS.
	D. Overview of the Seals.
Now, I've heard a lot of statements the	1. Let the Record Show.
past couple of days, from people that
are versed in Scripture, from people
that are students of the Bible, saying
this and saying that about the meaning	a. Message or Seal??
of these seals. But remember, we already
see that in heaven, Christ, when he
reveals the seals -- He is the only one
that can do so. And remember, it's al-
ready been said it's a revelation of	b. Father, Holy Spirit, and Son
Him, so there's a mystery between God
the Father, His Book, and Christ, and	c. No doubt Koresh is Christian
what He is to reveal.
What Scripture does tell us though, is	2. First Seal.
that John beheld The Lamb open the 1st	a. Thunder? Perhaps a clue.
seal in chapter 6, there was a noise of	Rev. 6:1
thunder, and one of the 4 beast said
come and see. John witnessed... <excuse
me>. John witnessed that when he opened
the 1st seal, there was "behold a white	b. The rider on the white horse
horse:" and he that sat up on him had a	Rev. 6:2
crown, a bow was given to him, "and he	Is this rider good or evil?
went forth conquering, and to conquer."
Well, how does this reveal Christ? Oh,	c. Speculations.
well, a lot of people will tell you this
was the early christian church. The	a hint
white horse is a symbol of purity. Some	2 Cor. 4:2,3,12-18
even say this is the anti-christ, but
now wait a minute. A lot of opinions	opinions
have been given on this subject.
	3. Second Seal.
So also on the 2nd seal. The man on the	a. The rider on the red horse
red horse has a great sword, going forth	Rev. 6:4
(you know) killing one another... I mean
come on! Is this a revelation of Jesus	What is the message from God
Christ?	being revealed by Christ?
:
: <odd break in flow of presentation>
:
	4. An Executive Overview:
o [The first seal]	a. Rev. 6:2 (ie The 1st Seal)
One who has "a bow", "conquering and	The march of governments??
to conquer" -- sounds like war.	But we are more than
	conqerors. Rom. 8:37 (31-39)
o And the 2nd seal.	b. Rev. 6:4 (cf. 1:16)
"A great sword", "that they should	Truth wielded as a weapon,
kill one another" -- sounds terrible.	but not in love -- cuts both
	ways. Eph. 4:15
o The 3rd seal.	c. Rev. 6:5-6 (cf. 9:4)
[The] "man on a black horse," has bal-	Not worth selling your
ances. You know. What's this wheat and	birthright or your soul for.
barley stuff? "Hurt not the oil and	Mat. 16:26 Mar. 8:36,37
the wine."	Luk. 21:34 Heb. 12:15,16
	Deu. 29:17-20
o The 4th seal.	d. Rev. 6:7,8 (cf. 1:17,18)
"A pale horse," [and the] name of the	Fear not, the Son of man
one who sits on there is Death, and	holds the keys to hell
Hell follows him. How can these things	and death.
reveal Christ?	1 John 4:18
o The 5th seal.	e. Rev. 6:9-11 (cf. 7:14)
Souls under [the] altar crying to God	Rom. 8:35,36
to avenge their blood which was shed	So, so many impatient
upon the earth. I mean, what is this?	children under foot.
	How many times...
	Rev. 1:9 2:2,3,19
	3:10 13:10
	14:12 22:11
	Mat. 18:23-35
	Luke 8:15 21:19
	Rom. 5:3,4 8:25 15:4,5
	2 Cor. 6:4 12:12
	Col. 1:11
	1 The. 1:3
	2 The. 1:4
	1 Tim. 6:11
	2 Tim. 3:10
	Heb. 6:12 10:36 12:1
	Jam. 1:3,4 5:7,10,11
	2 Pet. 1:6
	Tit. 2:2
o The 6th seal.	f. Rev. 6:12-17
Suns and stars being darkened. The hea-	Joel 2:31 Psa. 102:26
vens depart as a scroll. The sons of	Rev. 6:14
men crying to the rocks and mountains	Isa. 34:4 Heb. 1:10-12
to hide them from the face of the One	Rev. 6:16 (cf. 1:16)
who sets upon the Throne. I mean, The
One who sets upon the Throne -- that's	Perhaps they hide in an
The Father, that's The Rock, isn't it?	effort to shield themselves
What can these things mean?	from the glory of the Lord.
	Gen. 3:8
	Exo. 3:2-4 19:18
	24:17 33:20-23
	34:34,35
	Deu. 4:11,12,24 9:3
	Psa. 37:6 97:3-6
	Isa. 30:26
	Dan. 7:9
	Nah. 1:5,6
	Hab. 3:3-5
	Zec. 14:12
	Acts 26:13
	Heb. 12:18,25-29
	2 The. 1:7-10
	1 Pet. 4:12
	2 Pet. 3:7-12
	1 Joh. 1:5
	Rev. 14:10-12,18 16:7,8
o The 7th seal is opened.	g. Rev. 8:3
And all of a sudden `the angel at the	Rev. 6:9 8:3-5 9:2,13
altar.' Then we begin to see the open-	Rev. 11:1 14:18 16:7,8
ing of the trumpets.
Remember now, the 7th seal, contains all	5. Key Bestowed by God.
the information from that point -- to
the rest of the Bible. The trumpets con-
tain a very interesting and unique story,
but remember, we've got to understand
`how to find the key' to interpret these
things -- not with our opinions, but
with the Mind of God. And no one can do	1 Cor. 2:16
that, unless we have the Spirit of God.	John 6:63 16:13
And no one can have that, unless God	Psa. 119:50
gives it to us.	1 The. 3:13
	2 Cor. 3:3
	Eph. 4:30
Now let me review.	E. A Short Review.
Notice how during the 6th seal, the	1. In Seal 6 -- Who Can Stand?
question is asked in the time of God's	(note this)
apparent wrath, who shall be able to
stand? "For the [great] day of his wrath	Rev. 6:17
is come; and who shall be able to stand?"	Psa. 76:7
Notice, how that in, the next chapter,	2. Sealing the 144,000.
chapter 7, NOT an additional seal is	the tribulation harvest
opened, but an answer. John sees that he
beheld "four angels standing on the four	Rev. 7:1 9:4
corners of the earth, holding the four
winds of the earth, that the wind should	Rev. 9:4 8:7
not blow on the earth, nor on the [sea,	James 1:11 Deu. 29:23
nor on any tree.]"	<tape garbled>
And he saw an "angel ascending from the	3. Seal of the Living God
east, having the seal of The Living	Rev. 7:2 9:4 14:1
God:" What could that seal be? Who is	2 Cor. 1:21,22 3:3
The Living God? Is the Living God the	Eph. 1:13 4:30
One on the Throne? Does the Living God	2 Tim. 2:19
have something that we need to know?	Exo. 13:9,16
Does the Living God have some kind of	Deu. 6:8 11:18
seal? What could the SEAL be? We know
there's seven seals, but that's sealed.	Son, Spirit, Word ???
No one can know that, but Christ. Well,	Doesn't the sun rise in
who is that angel from the east?	the east?
Yes, in Matthew 24, a lot of ministers	4. Risen Son.
confront me and say, there will be many
false prophets in the latter days. For	Mat. 24:3,11
remember, Christ told his disciples
then, that when they see the "abomina-	Mat. 24:15
tion of desolation," as spoken of by the	Dan. 9:27, 12:11
Prophet Daniel, they would understand
something. And he also said, that when	Mat. 24:23,26
they shall say `[he's] in the desert...'
[then] go not forth, `he's in the secret
chamber, believe it not.' For as light-	Mat. 24:27
ning in the east, shall shine unto the	Rev. 10:1
west; so also [shall the ] Son of man be.	Zec. 9:14
	<side one of dubbed tape ends>
== < end of part 2 of 4 > ==
Koresh Text from 3-02 (part 3 of 4)	Analysts' Notes jst/sdt
========================================	==================================
	F. The 7th Seal.
[When the] 7th seal opens -- there's	1. Trumpets.
silence. And 7 angels and 7 trumpets pre-	Rev. 8:1 (7 & 8 cf. 14)
pare themselves to sound. And it appears	Rev. 8:2,6
that some terrible plagues takes place.	Rev. 8:7-13 9:1-12
What could these things mean? Well, just
as there was an interruption under the
6th seal, so is there an interruption	Rev. 9:13
under the 6th trumpet. Under the 6th
trumpet we learn about a mighty army of	Rev. 9:16
200 million. What are they doing?
Well, we see, that during the break of	2. 7th Angel(?)
this in chapter 10, a Mighty Angel comes	Rev. 10:1
down from heaven, "clothed with a cloud,	Rev. 1:7 14:14 Mat. 26:64
.. his face ... as it were the sun ...
his feet are pillars of fire" and he has	Rev. 10:2
"in his hand a little book opened." He	Rev. 5:7
puts his right foot on the [sea], left	Koresh reversed earth & sea
foot on the [earth] and cries and a lion	Rev. 10:3
roars. And when he had cried, "seven	Dan. 12:4,10
thunders uttered their voices." Now what
are these 7 thunders? What do these
things mean? How do we categorize this
book? What are we really looking at?
Well...	<side 1 of source tape ends>
Remember, it is the Revelation of Jesus	3. "I Do Solemnly Swear."
Christ, which God gave to Him, and re-	a. Another pointer to Jesus.
member the most fearful warning, ever
given to man in Scripture is the warning	Rev. 22:15
found in Revelation 22, where Christ	Rev. 22:18
says, "For I testify to every man that
hears the word of this prophecy: If any	"Let none of you imagine
man should add to the words of this	evil in your hearts against
prophecy, God shall ADD unto him the	his neighbor"
plagues that are written in this pro-	Rev. 22:19
phecy. And, if any man shall take away	1 Peter 2:1-25
from the words of this prophecy, God	Zec. 8:16,17
shall take away his name OUT of the	Pro. 3:29,30
Lamb's Book of Life, and from the things
in prophecy."
Now that's fearful. That means the book	4. Orderings.
is not to be messed with or pranked with
by anybody who would dare, think, that
they, can by speculation, or private
opinions, unlock the mysteries of the	Rev. 22:10...
seals and what they contain. Remember
the events of the 7th seal, contained	"Seal not the sayings of
from the 7th chapter on -- the trumpets	the prophecy of this book"
and the information thereof, just as the
6th seal contains information thereof.
Well then, what must be hereafter, after	5. Hereafter.
John's day? A revelation of who? Who
gave it to him? Who only can reveal it,
(Revelation 22)? Who's going to come?	Rev. 22:12,17,20
What's he going to bring, his reward?	Rev. 22:12
What is his reward? Is it true in Isaiah	Isa. 62:11 40:10
40 & 41 that, He's going to come with a
strong hand? Who is the "Behold my ser-	Isa. 42:1 40:10+
vant, whom I uphold?" What do these
things mean?
	G. The First Seal.
Well, we know in the 1st seal, that	1. Rider on the White Horse.
Christ opens it and we hear the noise of	Rev. 6:1-2
thunder. One of the 4 beasts says, "Come
and see." And behold a white horse. "He
that sat upon him had a bow; [and] a	Zec. 9:13
crown was given unto him: and he went
forth conquering, and to conquer."
Well, in order to understand this seal,	2. Christ's Secret.
we have to find out a secret about
Christ. * In the counsel to the church	* <tape off & on>
of Philadelphia, we see Christ addresses
that church in chapter 3 of Revelation,
with this message: "And to the angel of	Rev. 3:7
the church of Philadelphia write; These
things saith he that is holy ... he that
hath the key of David, he that openeth,
and no man shutteth; and shutteth, and
no man openeth."
Well, what does he mean to this church,	3. Key to the Door.
"I ... set before thee an open door, and	Rev. 3:8
no man can shut it: for thou hast a lit-
tle strength?" What could this mean?
What is the Key-of-David? Isaiah 22	Isa. 22:20
talks about the Key-of-David, but it re-
fers to "Eliakim." But still, what is
the Key-of-David?
Well, of ancient times, Christ being the	4. God's Chosen King.
root and offspring of David. David was a	2 Sam. 7
great king in Israel. And David was	(God's covenant with David)
anointed of God, being a shepherd lad.
But through the power of God he was able	1 Sam. 17
to overthrow, the greatest obstacle in
his day, Goliath, the Philistine. sing
5 smooth stones, he chose one, and it	Zec. 9:15,16
sunk deep into the forehead of the giant.
Well, what happens is this. We see that	5. Psalms Record.
this David wrote 150 Psalms that are	Luke 24:44...
published in most Bibles of today's	establishes correlation
modern world. Now I say that because	- Law of Moses
some scholars will agree, that there are	- The Prophets
other psalms, too. But as far as the	- Psalms
King James, and the books of that cali-
ber, we have 150 psalms.
Well, our subject is the 1st seal. We	6. Prophet's Account.
don't want to have any opinions, though.	Mat. 7:12
We just want to simply... see if we
can't find the mystery of God in the
prophets.
	H. The 1st Seal in Light of
	The 45th Psalm.
Well, let's turn in our Bible to Psalm	1. God's writing.
45, and let's see if we can't get some
kind of hint in regards to what the 1st
seal is. * It states here (this is the	* <tape off and on>
King James Version) -- "my heart is	Psa. 45:1
inditing a good matter. I speak of the
things which I have made, touching the
king." What could it possibly mean? What
does it mean, "my heart is inditing a	"indite" (rhet.) -- to write
good matter?" Does that mean "my heart	down (a poem, speech, etc.)
is inditing a good matter?" Is some-
body's heart inditing a good matter?	Heb. 8:10 10:16
"I speak of things I have made touching
the king." Does that mean by interpre-	Is this about God's Law (His
tation "I speak of the things I have	righteousness), written in
made touching the king?" Is our subject	our own hearts and minds (as
about a king? Is our subject about some-	a new covenant)? Writing as
body's heart? Is our subject about "my	in Speaking The Word -- a
tongue is the pen of a ready writer?"	new "Living God" being born?
Now, who is talking here? Well, natural-	2. David Anticipates.
ly David of Old is talking here -- cor-
rect? Well, who is the king he's talking
about? Solomon?? Well, let's see. "Thou	Psa. 45:2
art fairer than the children of men:	(also compare Psa. 72)
grace is poured into thy lips: therefore
God has blessed thee for ever." Well,
Solomon was a wise man wasn't he? Ok, it
says here, "Gird thy sword upon thy	Psa. 45:3
thigh, O most mighty, [] with thy glory
and thy majesty." "And in thy majesty	Psa. 45:4
ride prosperously because of truth ..."
I wonder what Solomon rides? Probably,	3. Rider.
rides a horse, doesn't he? "...and meek-
ness and righteousness; and thy right	Rev. 19:11
hand shall teach thee terrible things."
Huh? I guess with a sword in you right
hand, you could learn a lot of terrible
things. Whoa (in verse 5), "Thine arrows	Psa. 45:5
are sharp in the heart of the King's
enemies; whereby the people fall under
thee." Hmmm. Solomon doesn't seem really
like too nice of a guy. That is if
you're enemy.
But anyway, "Thy throne, O God, is for	4. Thy Throne, Thy God.
.." (Huh? Wait a minute!) "Thy throne,	Psa. 45:6
O God is for ever and..." (Now, wait a
minute.) Is David saying that Solomon is
God? No, he's probably just saying that
God is God. Huh. Well, why would a pro-
phecy about Solomon have to do with
God's throne? "Thy throne, O God, is for	Heb. 1:8
ever and ever: the sceptre of thy king-
dom is a right sceptre. Though lovest	Psa. 45:7
righteousness, and hateth wickedness:
therefore God, thy God..." (Wait a min-
ute.) "...therefore God, thy God," what
could this possibly mean? Who is what
God? "Thy God, hath anointed thee with	Psa. 89:20
the oil of gladness above thy fellows."	Heb. 1:9
This is very strange, or is it?
Well, let's look at it again a little	5. Key to God's Heart.
closer. Scripture says that David was a	"again"
man after God's own heart. (Although	1 Sam. 13:14
David transgressed, and that in no wise	Acts 13:22
is like God's Heart.) But nonetheless,
David was a prophet, and he was in-
spired. Could it be that David was used
by God to write down God's messages that
would one day be revealed by Christ? If	Recall Psa. 45:1:
Christ does have the Key-of-David, would	"My heart is inditing..."
he not be able to reveal -- the Heart of	"My tongue is the pen..."
God?
God in heaven looks to be a Rock, does-	6. The Law yields to Love.
n't he? `Oh hard rock God, right. God's	Rev. 4:3
long, God's hard...' but wait a minute.	Song lyrics perhaps??
Through Christ we can see that God is
not as hard as you think he is. Look at	Rev. 4,5,6
God. Come up hither, in the light of	Keeping heart and mind
the judgment, and see the Father on the	on high.
throne. See the book in his right hand,
and watch him give it to Christ, and
watch him open the 1st seal. And let's
see about this man on the white horse
who has a crown and a bow.
Now, God is the one who has written, "My	7. From the Heart.
heart is inditing a good matter: I speak	Psa. 45:1
of things which I have made..." Is God a
maker? Is he Creator? What does he want	Isa. 45:6-12,18
to talk about? [The] things he's made	When God talks things
touching the king. Who is the king?	happen, as in:
Could it be Christ? "My tongue is the	"Let there be light!"
pen of a ready writer." Did God write a	Rev. 19:15
book? Does God want to talk about His	Isa. 29:11-12,18
Son according to a Book? Well, what does	Rev. 21:27
God then think about His Son?
"Thou art fairer than the children of	8. Living Word.
men." Well, if that's what God thinks?	Psa. 45:2
Although, Isaiah 53 says, that they will	Isa. 53:2
see in him no beauty or desire him; God,
nevertheless says, "He is fairer than	Gen. 2:7
the children of men." Why?! "Grace, is	John 1:1-5
poured into thy lips." Huh? I guess
whatever Christ says, those who hear it,
will find grace, won't they. Therefore,
"God has blessed thee for ever."	All ye who heed the Word.
Well. "Gird thy sword upon thy thigh, O	9. Inheritance.
most mighty." Is Christ the most mighty?	Psa. 45:3 Eph. 1:17-23
"With thy glory and thy majesty," I mean	Isa. 2:21
it seems like in Revelation all of Heav-
en bowed before the Lamb, did they not?
That's a lot of glory. "For thou were	Rev. 5:12,13
slain to receive power, honour, glory,	Rev. 7:9-12
riches, wisdom, kingdom, might," Oooh!
That's a lot of inheritance there. Espe-
cially in the Gospel when it says, "I	John 3:35
have received all * things from my	* < cell phone rings>
Father.	John 13:3 Mark 28:18
"And in thy majesty ride prosperously	10. White Horse or Red Herring?
because of truth." * So what could this	Psa. 45:4
truth be? What truth, in the Bible talks	* <tape off & on>
about riding a horse prosperously, and
its truth? Could it be Revelation? Could	Rev. 6:2 ??
it be the 1st seal? Maybe a truth about	Rev. 19:11
Christ? Maybe a truth about him being a	Rev. 19:12
king, (which is a crown)? Could it be a
truth, about him having a horse, riding,
conquering, and to conqueror? Huh.	Christ or anti-christ??
So because of truth, the truth of God's	11. God's Spirit Indwelling.
Book, the heart intention of He's indit-	2 Cor. 3:2-3
ed. His tongue is the pen of a ready
writer. And he doesn't say nothing in	God's actions.
the judgement. You see, He just gives it
to the Lamb. And, you know the Lamb:	Rev. 19:13-16,21
rides prosperously; writes in truth, in
meekness and righteousness, "And thy	Isa. 35:5,8,16,17
right hand shall teach thee terrible
things." Oooh. Well, what's that in his	Rev. 5:1
right hand -- a sword or a book?	Heb. 4:12-14
Well, what does this book teach? `My ar-	12. Raised from the Dead.
rows are sharp in the heart of the kings	Psa. 45:5
enemies.' Surely, Solomon... was he a
killer? Did he kill for God? Christ, is	David's heirs.
he a killer? Did he kill for God? Will	Eph. 1:17-18,19-23 2:3
Christ ever destroy the wicked, whereby	Which is his body, the
the people fall under the <garble>?	Church, of those previ-
What kind of gospel is this?	ously dead in sin.
"Thy throne, O God, is for ever and ever:	13. Throne.
Is Christ God? "The sceptre of thy king-	Psa. 45:6
dom is a right sceptre." I mean, does he	Heb. 1:8
deserve to rule? Why?
Does he love righteousness and hate wick-	14. Made Glad.
edness? Therefore God... is not Christ's	Psa. 45:7
God... thy God? Is not his God -- the	Heb. 1:9
Father? Is he not going to anoint him
above (with oil of gladness) above his	Isa. 61:3
fellows? What is this oil of gladness?	Psa. 89:20
"All thy garments smell of myrrh, and	15. Garments.
aloes, and cassia, out of the ivory	Psa. 45:8
palaces," what about it made thee glad?
I mean, should Christ ever be made glad?	Eph. 5:24,30-32
Where's this at? When's this take place?	Do you hear wedding bells?
"Kings' daughters were among the honour-	16. Daughters.
able women." What's that? "Upon thy	Psa. 45:9
right hand did stand the queen in gold	def. "Ophir" -- (red dust?)
of Ophir. "How can this be Christ?	Solomon's gold from
Christ is God. What would he be doing	this region in Arabia?
with a woman? Well, maybe she's the	Rev. 12
church. Maybe she's the spiritual	Rev. 1:20
church. Well, who's the king's daughters	Eph. 2:13-22
then? Hmmm. Maybe there's more than one	"Builded together for an
church.	habitation of God through
	the Spirit."
Well, whatever it may be, we know in	17. Bride Considers Proposal.
verse 10, whether it's a spiritual	Psa. 45:10
church, or a literal woman, there's one
thing required. "Hearken, O daughter,
and consider..." Consider what? Consider	"Think" about it.
God's heart inditing in good matter.
Consider Who the King is. Consider who's
going to be the Powerful One. Who's go-
ing to win, considering about the Throne
of God. Considering maybe Revelation --	Is God's Book a mystery??
who the Father gives The Book to.	Eph. 5:32
"Incline thine ear; forget also thine	18. Breaking Ties.
own people, and thy father's house."	Psa. 45:10 continued
Well, if this was a spiritual church, it
would seem kind of funny, for God to	Eph. 3:1-4,9-11 1 Pet. 3:22
tell the spiritual church, to forget her
own people, (which would be her denomi-
nation of the Father's house), which
would be..., well I thought her father	Eph. 5:6-8
would be God, if it were spiritual?	Col. 3:6
Now, if it were a literal girl, "Hear-	19. New Name.
ken, O daughter ... consider ... incline	Psa. 45:10 cont.
thine ear;" then we can understand na-	"listen"
turally. If a girl is going to marry a	Isa. 62:5
man, she has to uproot [from] one family,	Mat. 19:4-6 Mar. 10:7
and join to another. Not completely, but	Mat. 19:29
we understand what we're saying. So if	"learn"
she wants to listen and learn; so should	Psa. 45:11
"the king greatly desire thy beauty: for	Eph. 5:23
he is thy Lord, and worship thou him."
"And the daughter of Tyre shall be there	20. Radiant Beauty.
with a gift." Who's Tyre? Wonder what	Psa. 45:12 (Zep. 2:15)
that is? "Even the rich among the people	def. "Tyre" -- (rock)
shall intreat thy favour." Rich people	city now Sur, Lebanon
want to intreat the favor of this queen?	Eze. 28 (and 26 & 27)
"The king's daughter is all glorious	Psa. 45:13
within." How did she become the king's
daughter? "Within?" Why is she glorious
within? Does she have a truth, or some-	Isa. 62:1-2
thin'? Is there some kind of light she
has within her?
Her clothes are of "wrought gold." She	21. Prospect of Children.
is to be brought to the king in raiment	Psa. 45:14 (cf. Eze. 16:10)
of needlework: "the virgins her compan-	Isa. 61:10
ions that follow her shall be brought	Mat. 25:1-13
unto thee." With gladness and rejoicing	Psa. 45:15
shall they be brought. They should enter
into the king's palace." Instead of thy
fathers, it shall be thy children." Now,	Psa. 45:16
what does that mean?
Well, let's break this down. If Christ	22. Children for God.
is the Son of God, if that's the case,	Heb. 2:1
and if we all are sons of God -- if we	2 Cor. 6:16-18
believe in Christ, then naturally every	Hos. 1:10
girl would be a daughter of God wouldn't
she? Well, we look up to the Father on
the Throne, of which we want to exalt.
We know that He is greater than all. And
He's Christ's Father, and He's also
everyones Father. And Psalms 83 says,	Psa. 82:6 (should be)
God says, I say you are gods, "and all
of you are children of the most High."
Hosea teaches us, that we're to say, "Ye	23. King and Law.
are not my people." There it should be	Hos. 1:9,10 2:23
said, "Ye are the sons of the living
God." So Christ says in the Gospels, "if	John 10:35
he called them gods, unto whom the word
of God came," the Law can not be broken.
Well, we're ruining God's Word -- it's	24. Word and Spirit.
God's Spirit. This is what makes us	Eph. 6:17 Rev. 1:16 19:15
become born again, born by the Spirit,	1 Pet. 1:22-23
the knowledge of God. Well... so, a girl
believes in God, and so does everybody
else that believes in God. So therefore
God the Father has many children doesn't
He. Christ being the firstborn, and ...	Col. 1:18
all thereafter that believe. But instead
of "thy fathers," it should be "thy chil-	Psa. 45:16
dren, whom thou mayest make princes in
all the earth."
To the person that really doesn't under-	25. Birth of Human Spirit.
stand Scripture, this would seem to be
a very controversial subject. I mean,
Christ never had any wife, [thus it] has	Historically, that is.
to be Spiritual. I'll make thy name "re-	Psa. 45:17 Psa. 72:17
membered in all generations: therefore
shall the people praise thee for ever
and ever."
== < end of part 3 of 4 > ==
Koresh Text from 3-02 (part 4 of 4)	Analysts' Notes jst/sdt
========================================	==================================
	I. The 1st Seal in the Light
	of Revelation 19.
Well even if it is Spiritual we know one	1. Triangulation.
thing. We know -- that the servants of
God know -- that Psalm 45, is the very
prophecy which must be hereafter accord-
ing to the 1st seal. But just to make
sure we know it's going to be fulfilled,
let's turn in our Bible to REVELATION	Yep. It's a sermon.
19. (Just so that we can get a better
caption of what we are really looking
at.)
Now remember, in the 18th chapter of	2. Babylon "The Great."
Revelation, we know that Babylon the	Rev. 18
Great falls. She made all nations drink	Eze. 26,27,28
of some kind of wine of the wrath of her	Isa. 13:19-20
fornication. Now, we find that something