to my ongoing research into Epictetus, the Roman Stoic teacher (c. AD 100), including a wide range of items that address all aspects of Stoic thinking, including works addressing Seneca and Marcus Aurelius.
[Note: all Aris & Phillips and Loeb Classical Library editions include the original Greek or Latin texts with facing English translations.]
Students of the Hellenistic philosophers, including Epictetus and the Stoics, will find invaluable the texts and commentaries in The Hellenistic Philosophers (volume 1), by A. A. Long and D. N. Sedley (Cambridge University Press, 1987).
PRIMARY SOURCES
ARRIAN
[Arrian’s Discourses and Handbook of Epictetus are listed under Epictetus.]
Liddle, Aidan. 2003. Arrian: Periplus Ponti Euxini [Circumnavigation of the Euxine Sea]. London: Bristol Classical Press. [English translation faces Greek text.]
Phillips, A. A. and M. M. Willcock. 1999. Xenophon & Arrian On Hunting. Warminster: Aris & Phillips.
AULUS GELLIUS
Rolfe, John C. 1946, 1948, 1952. The Attic Nights. 3 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press.
MARCUS AURELIUS
Farquharson, A. S. L. 1989. The Meditations of Marcus Aurelius Antoninus, and a Selection from the Letters of Marcus and Fronto. trans. with introduction and notes by R. B. Rutherford. Oxford: Oxford University Press.
———. 1992. Marcus Aurelius: Meditations. London: Everyman. [Contains the translation and commentary of the original OUP 1944 2-volume edition.]
Grube, G. M. A. 1983. The Meditations of Marcus Aurelius. Indianapolis: Hackett.
Haines, C. R. 1930. Marcus Aurelius. Cambridge, MA: Loeb Classical Library, Harvard University Press.
Hammond, Martin. 2006. Marcus Aurelius: Meditations. with introduction by Diskin Clay. London: Penguin.
Hard, Robin. 1997. Marcus Aurelius: Meditations. with introduction and notes by Christopher Gill. Ware: Wordsworth.
Hays, Gregory. 2003. Marcus Aurelius: Meditations. London: Weidenfeld & Nicolson.
Hicks, C. Scott and David V. Hicks. 2002. Marcus Aurelius: The Emperor’s Handbook. New York: Scribner.
Long, George. 1991 [1909]. Meditations: Marcus Aurelius. Amhurst, NY: Prometheus. [Facsimile reprint of the P. F. Collier & Son edition of 1909. Long’s translation was first published in 1862; also at the Internet Classics Archive site <http://classics.mit.edu/Antoninus/meditations.html> accessed 2006-09-14.]
———. 1997. Meditations: Marcus Aurelius. Mineola, NY: Dover. [A revised version, modernising the ‘archaic language and tangled syntax of Long’s Victorian prose’.]
McNeil, Russell. 2007. The Meditations of Marcus Aurelius: Selections Annotated & Explained. Woodstock, VT: Skylight Paths.
Staniforth, Maxwell. 1964. Marcus Aurelius: Meditations. London: Penguin.
CASSIUS DIO
Cary, Earnest. 1925. Dio Cassius: Roman History, Books 61–70 [vol. 8 of Loeb Cassius Dio]. Cambridge, MA: Loeb Classical Library, Harvard University Press. [Also at the Cassius Dio: Roman History site; link via <http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/home.html> accessed 2006-09-14.]
CICERO
Griffin, M. T. and E. M. Atkins. eds. 1991. Cicero: On Duties: Cambridge: Cambridge University Press.
Grant, Michael. 1960. Cicero: Selected Works. London: Penguin. [Includes ‘Against Verres 1’, ‘Twenty-three Letters’, ‘The Second Philippic Against Antony’, ‘On Duties 3’, and ‘On Old Age’.]
———. 1971. Cicero: On the Good Life. London: Penguin. [Includes ‘Discussions at Tusculam 5’, ‘On Duties 2’, ‘Laelius: On Friendship’, ‘On the Orator 1’, ‘The Dream of Scipio’ and several useful appendices.]
Graver, Margaret. 2002. Cicero on the Emotions: Tusculan Disputations 3 and 4. Chicago: University of Chicago Press. [Translation and commentary. Translation by C. D. Yonge available at the Project Gutenberg site <http://www.gutenberg.org/files/14988/14988-h/14988-h.htm> accessed 2006-09-14.]
King, J. E. 1927. Tusculan Disputations. Cambridge, MA: Loeb Classical Library, Harvard University Press. [Translation and commentary. Translation by C. D. Yonge available at the Project Gutenberg site <http://www.gutenberg.org/files/14988/14988-h/14988-h.htm> accessed 2006-09-14.]
MacKendrick, Paul. 1989. The Philosophical Books of Cicero. London: Duckworth. [Summaries of all Cicero’s philosophical works.]
Rackham, H. 1913. De Officiis. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 1931. De Finibus. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 1942. De Oratore (Bk 3), De Fato, Paradoxa Stoicorum, De Partitione Oratoria. Cambridge, MA: Loeb Classical Library, Harvard University Press.
Shackleton Bailey, D. R. 1986. Cicero: Selected Letters. London: Penguin.
———. 1999. Cicero: Letters to Atticus [vol. 3 of Loeb Letters to Atticus = Books 8.16–12.40]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 1999. Cicero: Letters to Atticus [vol. 4 of Loeb Letters to Atticus = Books 12.41–16.16F]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 2004 [1966]. Cicero’s Letters to Atticus [vol.5 in the Cambridge Texts and Commentaries series = Books 11–13]. Cambridge: Cambridge University Press.
Woolf, Raphael. 2001. Cicero: On Moral Ends. edited by Julia Annas. Cambridge: Cambridge University Press.
Wright, M. R. 1991. Cicero: On Stoic Good and Evil. Warminster: Aris & Phillips. [Latin with facing English translation, and commentary, of ‘De Finibus Bonorum et Malorum 3’ and ‘Paradoxa Stoicorum’.]
CLEANTHES
Thom, Johan C. 2006. Cleanthes’ Hymn to Zeus: Text, Translation, and Commentary. Tübingen: Mohr Siebeck/
DIOGENES LAERTIUS
Hicks, R. D. 1925, 1931 [1925]. Lives of Eminent Philosophers. 2 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press.
Magid, Barry. 1996. The Life of Zeno: Diogenes Laertius. Monterey, KY: Larkspur Press. [Selections from Diogenes Laertius’ section on Zeno.]
Yonge, C. D. 1853. The Lives and Opinions of Eminent Philosophers by Diogenes Laërtius. London: Bohn.
Yonge, C. D. and Keith Seddon. 2007. A Summary of Stoic Philosophy: Zeno of Citium in Diogenes Laertius Book Seven. Morrisville, NC: Lulu. [A revised translation based on the relevant sections of Yonge 1853.]
———. 2008. An Outline of Cynic Philosophy: Antisthenes of Athens and Diogenes of Sinope in Diogenes Laertius Book Six. Morrisville, NC: Lulu. [A revised translation based on the relevant sections of Yonge 1853.]
[See also Inwood & Gerson 1997, below, for another translation of the key section of Book 7 from the Lives on Stoic ethics.]
EPICTETUS
[‘Enchiridion’, ‘Encheiridion’, ‘Handbook’, and ‘Manual’ all refer to the same work.]
Boter, Gerard. 1999. The Encheiridion of Epictetus and its Three Christian Adaptations: Transmission & Critical Editions. Leiden: Brill.
Bonforte, John. 1974. Epictetus: A Dialogue in Common Sense. New York: Philosophical Library. [Well paraphrased selections from the Discourses, the Handbook, and Fragments.]
Carter, Elizabeth. 1910. The Discourses of Epictetus. London: Dent & Sons. [Also includes the Enchiridion and Fragments; first published in 1758.]
Dobbin, Robert. 1998. Epictetus: Discourses Book 1. Oxford: Clarendon Press. [Includes commentary.]
———. forthcoming. Discourses and Selected Writings. London: Penguin
Hard, Robin. 1995. The Discourses of Epictetus. edited, with introduction and notes, by Christopher Gill. London: Everyman/Dent. [Includes the complete Discourses, the Handbook, and Fragments.]
Higginson, Thomas Wentworth. 1890. The Works of Epictetus Consisting of His Discourses, in Four Books, The Enchiridion, and Fragments. Boston: Little, Brown, & Company. [Also as the Perseus Digital Library; link via <http://www.perseus.tufts.edu/cache/perscoll_Greco-Roman.html> accessed 2006-09-14.]
———. 1944. Epictetus: Discourses and Enchiridion. Roslyn, NY: Walter J. Black. [Revised version of the original edition of 1890.]
———. 1948. The Enchiridion. Upper Saddle River, NJ: Prentice Hall. [A republishing of the Enchiridion from the 1890 edition of the complete works. Also as the Perseus Digital Library; link via <http://www.perseus.tufts.edu/cache/perscoll_Greco-Roman.html> accessed 2006-09-14.]
Lebell, Sharon. 1995. Epictetus: The Art of Living. The Classic Manual on Virtue, Happiness, and Effectiveness: A New Interpretation. San Francisco: HarperSanFrancisco. [A free paraphrase of the Handbook.]
Long, George. 1991. Enchiridion. Amherst, NY: Prometheus. [Reprint of the 19th-century text.]
———. 2004 [1877]. The Discourses of Epictetus with the Encheiridion and Fragments. Whitefish, MT: Kessinger. [Facsimile reprint of the George Bell edition of 1877. The first edition of this translation was published in 1848. Also as the Perseus Digital Library; link via <http://www.perseus.tufts.edu/cache/perscoll_Greco-Roman.html> accessed 2006-09-14.]
Matheson, P. E. 1916. Epictetus: The Discourses and Manual. 2 vols. Oxford: Clarendon Press.
———. 2004 Epictetus: Discourses. 2 vols. Mineola, NY: Dover.
Matson, Wallace I. 1998. Epictetus: Encheiridion. In Louis P. Pojman. ed. 1998. Classics of Philosophy: Volume 1, Ancient and Medieval. New York: Oxford University Press.
Oldfather, W. A. 1925, 1928. Epictetus: The Discourses as Reported by Arrian, The Manual, and Fragments. 2 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press.
Seddon, Keith. 2005a. Epictetus’ Handbook and the Tablet of Cebes. Abingdon: Routledge.
White, Nicholas. 1983. Handbook of Epictetus. Indianapolis: Hackett.
EPICURUS
O’Connor, Eugene. 1993. The Essential Epicurus: Letters, Principal Doctrines, Vatican Sayings, and Fragments. Amherst, NY: Prometheus.
FRONTO
Haines, C. R. 1928, 1929. The Correspondence of Marcus Cornelius Fronto with Marcus Aurelius Antoninus, Lucius Verus, Antoninus Pius, and Various Friends. 2 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press.
JULIAN
Wright, Wilmer C. 1913. Letter to Themistius the Philosopher (with others) [vol. 2 of Loeb Julian]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 1923. To the High-Priest Theodorus (=Letter 16, with others) [vol. 3 of Loeb Julian]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
LUCIAN
Harmon, A. M. 1913. Demonax (with others) [vol. 1 of Loeb Lucian]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 1921. The Ignorant Book-Collector (with others) [vol. 3 of Loeb Lucian]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 1925. Alexander the False Prophet (with others) [vol.4 of Loeb Lucian]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
———. 1936. The Passing of Peregrinus (with others) [vol. 5 of Loeb Lucian]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
Lutz, Cora E. 2006. Musonius Rufus ‘The Roman Socrates’. New York: AstroLogos. [Facsimile reprint of Yale Classical Studies 10, 3–147 (1947).]
ORIGEN
Chadwick, Henry. 2003 [1965]. Origen: Contra Celsum. Cambridge: Cambridge University Press.
PAPYRI
Hunt, A. S. and C. C. Edgar. 1932. Select Papyri: Private Affairs. [vol. 1 of Loeb Select Papyri]. Cambridge, MA: Loeb Classical Library, Harvard University Press.
PHILOSTRATUS
Jones, Christopher P. 2005. The Life of Apollonius of Tyana. 2 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press.
PHOTIUS
Freese, J. H. 1920. The Library of Photius, Volume 1. New York: Macmillan. [Available online at <http://www.tertullian.org/fathers/index.htm#Photius_of_Constantinople> and at <http://www.vitaphone.org/history/photius.html> accessed 2006-10-09.]
[Seneca’s works are available online at The Stoic Legacy to the Renaissance site; link via <http://www.stoics.com/books.html> accessed 2006-09-14.]
Barker, E. Phillips. 1932. Seneca’s Letters to Lucilius. 2 vols. Oxford: Clarendon Press.
Basore, J. W. 1928, 1932, 1935. Moral Essays. 3 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press. [The complete Moral Essays.]
Campbell, Robin. 1969. Seneca: Letters from a Stoic. Penguin. [A selection from the Moral Letters.]
Cooper, John M. and J. F. Procopé. 1995. Seneca: Moral and Political Essays. Cambridge: Cambridge University Press. [Includes ‘On Anger’, ‘On Mercy’, ‘On the Private Life’, and ‘On Favours’.]
Costa, C. D. N. 1988. Seneca: 17 Letters. Warminster: Aris & Phillips. [A selection from the Moral Letters.]
———. 1994. Seneca: Four Dialogues. Warminster: Aris & Phillips. [Includes ‘The Good Life’, ‘On Tranquillity of Mind’, ‘On the Steadfastness of the Wise Man’, and ‘Consolation to Helvia’.]
———. 1997. Seneca: Dialogues and Letters. London: Penguin. [Includes ‘Consolation to Helvia’, ‘On Tranquillity of Mind’, ‘On Shortness of Life’, Moral Letters 24, 57, 79 and 110, and three short selections from Natural Questions.]
Gummere, Richard M. 1917, 1920, 1925. Seneca: Epistles. 3 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press. [The complete Moral Letters.]
Hadas, Moses. 1958. The Stoic Philosophy of Seneca: Essays and Letters of Seneca. New York: Norton. [Includes ‘On Providence’, ‘On the Shortness of Life’, ‘On Tranquillity of Mind’, ‘Consolation to Helvia’, ‘On Clemency’, and a selection from the Moral Letters.]
SEXTUS EMPIRICUS
Etheridge, Sanford G. 1985. Sextus Empiricus: Selections from the Major Writings on Scepticism, Man, & God. Indianapolis: Hackett.
Brittain, Charles, and Tad Brennan. 2002a. Simplicius: On Epictetus Handbook 1–26. London: Duckworth.
———. 2002b. Simplicius: On Epictetus Handbook 27–53. London: Duckworth.
Pomeroy, Arthur J. 1999. Arius Didymus, Epitome of Stoic Ethics: Text and Translation. Atlanta: Society of Biblical Literature. [Contains the text of John Stobaeus’ Anthology 2.7.5–12, with facing Greek text, extensive notes and a Greek–English glossary. See also Inwood and Gerson 1997, below, for another translation.]
SUDA
Suda.
[Available online at <http://www.stoa.org/sol/> accessed 2006-10-09.]
TACITUS
Michael Grant. 1989. Tacitus: The Annals of Imperial Rome. London. Penguin.
Wellesley, Kenneth. 1975. Tacitus: The Histories. London. Penguin.
ANTHOLOGIES OF HELLENISTIC PHILOSOPHY, INCLUDING THE STOICS
Inwood, Brad and L. P. Gerson. 1997. Hellenistic Philosophy: Introductory Readings. 2nd edition. Indianapolis: Hackett. [Readings from the main schools: Epicureanism, Stoicism and Scepticism.]
Long, A. A. and D. N. Sedley. 1987. The Hellenistic Philosophers, Volume 1. Cambridge: Cambridge University Press. [Readings from the main schools: Epicureanism, Stoicism, Scepticism, and the Academics. Includes commentaries on the readings. This is the standard primary source text. Volume 2 contains the original Greek and Latin.]
Malherbe, Abraham J. 1986. Moral Exhortation: A Greco-Roman Sourcebook. Philadelphia: Westminster Press.
SECONDARY LITERATURE
Algra, Keimpe, et al. eds. 1999. The Cambridge History of Hellenistic Philosophy. Cambridge: Cambridge University Press.
———. 2003. Stoic Theology. In Inwood 2003, 153–178.
Annas, Julia. 1992. Hellenistic Philosophy of Mind. Berkeley and Los Angeles: University of California Press.
———. 1993a. The Morality of Happiness. New York: Oxford University Press.
———. 1993b. Response to Part Five of Bulloch 1993, 354–68.
Anton, John P. and Anthony Preus. eds. 1983. Essays in Ancient Greek Philosophy: Volume Two. Albany, NY: State University of New York Press.
Bakalis, Nikolaos. 2005. Handbook of Greek Philosophy: From Thales to the Stoics, Analysis and Fragments. Victoria, BC: Trafford.
Armstrong, A. H. 1989. Classical Mediterranean Spirituality: Egyptian, Greek, Roman. New York: Crossroad.
Arnold, E. Vernon. 1911. Roman Stoicism. London: Routledge & Kegan Paul.
Art, Brad. 1994. Ethics and the Good Life: A Text with Readings. Belmont, CA: Wadsworth.
Balsdon, J. P. V. D. 2002 [1969]. Life and Leisure in Ancient Rome. London: Phoenix.
Baltzly, Dirk. 2000. Stoicism. Stanford Encyclopedia of Philosophy. [At <http://plato.stanford.edu/archives/fall2000/entries/
stoicism/> accessed 2004-01-15.]
Barnes, Jonathan. 1999. The Presocratic Philosophers. London: Routledge.
Barney, Rachel. 2003. A Puzzle in Stoic Ethics. Oxford Studies in Ancient Philosophy 24, 303–40.
Bauer, Bruno. 1998. Christ and the Caesars: The Origin of Christianity from Romanized Greek Culture. trans. Frank E. Schacht. Charleston, SC: Charleston House.
Betegh, Gábor. 2003. Cosmological Ethics in the Timaeus and Early Stoicism. Oxford Studies in Ancient Philosophy 24, 273–302.
Bevan, Edwyn. 2004 [1913]. Stoics and Sceptics: Four Lectures Delivered in Oxford During Hilary Term 1913 for the Common University Fund. Whitefish, MT: Kessinger. [Facsimile reprint of the Clarendon Press edition of 1913.]
Billerbeck, Margarethe. 1996. The Ideal Cynic from Epictetus to Julian. In Branham and Goulet-Cazé 1996, 205–21.
Becker, Lawrence C. 1998. A New Stoicism. Princeton, NJ: Princeton University Press.
———. 2004. Stoic Emotion. In Strange and Zupko 2004, 250–75.
Blakeley, Donald, N. 1994. Stoic Therapy of the Passions. In Boudouris 1994, 30–41.
Bobzien, Susanne. 1997. Conceptions of Freedom and their Relations to Ethics. In Sorabji 1997a, 71–89.
———. 1998. Determinism and Freedom in Stoic Philosophy. Oxford: Clarendon Press.
———. 1999. Chrysippus’ Theory of Causes. In Ierodiakonou 1999, 196–242.
Bonhöffer, Adolf Friedrich. 1996. The Ethics of the Stoic Epictetus. trans. William O. Stephens. New York: Peter Lang.
Bonner, Stanley F. 1977. Education in Ancient Rome: From the Elder Cato to the Younger Pliny. Berkeley and Los Angeles: University of California Press.
Boudouris, K. J. ed. 1993. Hellenistic Philosophy, Volume 1. Athens: International Center for Greek Philosophy and Culture.
———. ed. 1994. Hellenistic Philosophy, Volume 2. Athens: International Center for Greek Philosophy and Culture.
Branham, R. Bracht and Marie-Odile Goulet-Cazé. eds. 1996. The Cynics: The Cynic Movement in Antiquity and Its Legacy. Berkeley: University of California Press.
Braund, Susanna Morton and Christopher Gill. eds. 1977. The Passions in Roman Thought and Literature. Cambridge: Cambridge University Press.
Brennan, Tad. 1998. The Old Stoic Theory of Emotion. In Sihvola and Engberg-Pedersen 1998, 21–70.
———. 2000. Reservation in Stoic Ethics. Archiv für Geschichte der Philosophie 82, 149–77.
———. 2003. Stoic Moral Psychology. In Inwood 2003, 257–94.
———. 2005. The Stoic Life: Emotions, Duties, and Fate. Oxford: Clarendon Press.
Brickhouse, Thomas C. and Nicholas D. Smith. 1989. Socrates on Trial. Princeton, NJ: Princeton University Press.
———. 1994. Plato’s Socrates. New York: Oxford University Press.
———. 2000. The Philosophy of Socrates. Boulder, CO: Westview.
———. eds. 2002. The Trial and Execution of Socrates: Sources and Controversies. New York: Oxford University Press.
Brittain, Charles. 2002. Non-Rational Perception in the Stoics and Augustine. Oxford Studies in Ancient Philosophy 22, 253–308.
Broadie, Sarah. 2001. From Necessity to Fate: A Fallacy? The Journal of Ethics 5, 21–37.
Brouwer, René. 2002. Sagehood and the Stoics. Oxford Studies in Ancient Philosophy 23, 181–224.
Brunschwig, Jacques and Martha C. Nussbaum. eds. 1993. Passions and Perceptions: Studies in Hellenistic Philosophy of Mind. Cambridge, MA: Harvard University Press.
Brunschwig, Jacques and Geoffrey E. R. Lloyd. eds. 2000. Greek Thought: A Guide to Classical Knowledge. Cambridge, MA: Harvard University Press.
Brunt, P. A. 1973. Aspects of the Social Thought of Dio Chrysostom and of the Stoics. Proceedings of the Cambridge Philological Society 19: 9–34. Also in Brunt 1997, 210–44.
———. 1977. From Epictetus to Arrian. Athenaeum 50, 19–48.
———. 1997. Studies in Greek History and Thought. Oxford: Clarendon Press.
Bulloch, Anthony W., et al. eds. 1993. Images and Ideologies: Self- definition in the Hellenistic World. Berkeley and Los Angeles: University of California Press. [also at <http://ark.cdlib.org/ark:/13030/ft4r29p0kg> accessed 2004-08-03.]
Buzaré, Elen. 2002. Stoic Spiritual Exercises. Stoic Voice Journal 2–12. [At <http://www.geocities.com/stoicvoice/journal/0102/eb0102e1.htm> accessed 2002-07-08.]
Campbell, Keith. 1986. A Stoic Philosophy of Life. Lanham, MD: University Press of America.
Carcopino, Jérôme. 2003. Daily Life in Ancient Rome: The People and the City at the Height of the Empire. 2nd edition. trans. E. O. Lorimer. edited and annotated Henry T. Rowell. introduction and bibliographic essay Mary Beard. New Haven, CT: Yale University Press. [1st edition 1940.]
Casson, Lionel. 1998 [1975]. Everyday Life in Ancient Rome. 2nd edition. Baltimore, MD: John Hopkins University Press.
Caizzi, Fernanda Decleva. 1993. The Porch and the Garden: Early Hellenistic Images of the Philosophical Life. In Bulloch 1993, 303–29.
Carone, Gabriela Roxana. 2005. Plato’s Stoic View of Motivation. In Salles 2005, 365–81.
Chew, Samuel C. 1962. The Pilgrimage of Life. New Haven, CT: Yale University Press.
Christensen, Johnny. 1962. An Essay on the Unity of Stoic Philosophy. Copenhagen: Munksgaard.
Clarke, M. L. 1968. The Roman Mind: Studies in the History of Thought from Cicero to Marcus Aurelius. New York: Norton.
Colish, Marcia L. 1990. The Stoic Tradition from Antiquity to the Early Middle Ages. 2 vols. Leiden: Brill.
Cooper, John M. 1998. Posidonius on Emotions. In Sihvola and Engberg-Pedersen 1998, 71–111. Also in Cooper 1999a, 449–84.
———. 1999a. Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton, NJ: Princeton University Press.
———. 1999b Eudaimonism, the Appeal to Nature, and ‘Moral Duty’ in Stoicism. In Cooper 1999a, 427–48.
———. 1999c. Posidonius on Emotions. In Cooper 1999a, 449–84; and in Sihvola and Engberg-Pedersen 1998, 71–111.
Cowell, F. R. 1980 [1961]. Life in Ancient Rome. New York: Perigee Books.
Curnow, Trevor. 2006. The Philosophers of the Ancient World: An A–Z Guide. London: Duckworth.
Cutler, Ian. 2005. Cynicism from Diogenes to Dilbert. Jefferon, NC: McFarland.
Davidson, William L. 1907. The Stoic Creed. Edinburgh: T & T Clark.
DeFilippo, Joseph G. and Philip T. Mitsis. 1994. Socrates and Stoic Natural Law. In Vander Waerdt 1994a, 252–71.
Desmond, William P. 2006. The Greek Praise of Poverty: Origins of Ancient Cynicism. Notre Dame, IN: University of Notre Dame Press.
De Lacy, Phillip. 1943. The Logical Structure of the Ethics of Epictetus. Classical Philology 38-2, 112–25.
Di Renzo, Anthony. 2000. His Master’s Voice: Tiro and the Rise of the Roman Secretarial Class. Journal of Technical Writing and Communication 30-2, 155–68.
Dillon, John M. 1983. Metriopatheia and Apatheia: Some Reflections on a Controversy in Later Greek Ethics. In Anton and Preus 1983, 508–17.
Dillon, J. M. and A. A. Long. eds. 1996. The Question of ‘Eclecticism’: Studies in Later Greek Philosophy. Berkeley and Los Angeles: University of California Press.
Dillon, J. T. 2004. Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue. Lanham, MD: University Press of America.
Dobbin, Robert. 1991. Προαίρεσις in Epictetus. Ancient Philosophy 11–1, 111–35.
———. 1998. Marcus Aurelius on Emotions. In Sihvola and Engberg-Pedersen 1998, 305–37.
Doty, Ralph. 1992. The Criterion of Truth. New York: Peter Lang.
Downing, F. Gerald. 1992. Cynics and Christian Origins. Edinburgh: T&T Clark.
Dudley, Donald R. 1998 [1937]. A History of Cynicism: From Diogenes to the 6th Century AD. 2nd edition. with a foreword and bibliography by Miriam Griffin. London: Bristol Classical Press.
Dupont, Florence. 1992. Daily Life in Ancient Rome. trans. Christopher Woodall. Oxford: Blackwell.
Edelstein, Ludwig. 1966. The Meaning of Stoicism. Cambridge, MA: Harvard University Press.
Elsner, Jaœ. 1995. Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity. Cambridge: Cambridge University Press.
Encyclopædia Britannica. 2007. Encyclopædia Britannica 2007 Deluxe Edition. Chicago: Encyclopædia Britannica (CD ROM).
Engberg-Pedersen, Troels. 1986. Discovering the Good: oikeiôsis and kathêkonta in Stoic Ethics. In Schofield and Striker 1986, 145–83.
———. 1990. The Stoic Theory of Oikeiosis: Moral Development and Social Interaction in Early Stoic Philosophy. Aarhus: Aarhus University Press.
——— 1998. Marcus Aurelius on Emotions. In Sihvola and Engberg-Pedersen 1998, 305–37.
———. 2000. Paul and the Stoics. Edinburgh: T & T Clark.
Erskine, Andrew. 1990. The Hellenistic Stoa: Political Thought and Action. Ithaca, NY: Cornell University Press.
Fagan, Garrett G. 1999. Bathing in Public in the Roman World. Ann Arbor, MI: University of Michigan Press.
Farrar, F. W. 2005 [1875]. Seekers After God. New York: Cosimo. [Facsimile reprint of the Macmillan edition of 1890, which appears to be an unrevised reprint of the first edition of 1875.]
Fortenbaugh, William W. ed. 2002 [1983]. On Stoic and Peripatetic Ethics: the Work of Arius Didymus. New Brunswick, NJ: Transaction Publishers.
Foucault, Michel. 1983a. The Cynic Philosophers and their Techniques. [at <http://foucault.info/documents/parrhesiasts/ foucault.diogenes.en.html> accessed 2003-08-24.]
———. 1983b. Epictetus and the Control of Representations. [at <http://foucault.info/documents/parrhesia/Lecture-06/04.epictetus.html> accessed 2003-08-25.]
———. 1983c. Parrhesia and Public Life: the Cynics. [at <http://foucault.info/documents/parrhesia/Lecture-05/04.publiclife.html> accessed 2003-08-25.]
———. 1983d. Parrhesia and Community Life: Epictetus. [at <http://foucault.info/documents/parrhesia/Lecture-05/03.communitylife.html> accessed 2003-08-25.]
———. 1983e. Seneca and Evening Examination. [at <http://foucault.info/documents/parrhesia/Lecture-6/02.seneca.html> accessed 2003-08-25.]
———. 1986. The Care of the Self (Volume 3 of the History of Sexuality). trans. Robert Hurley. New York: Pantheon Books.
———. 2001. Fearless Speech. Los Angeles: Semiotext(e). [Also at <http://www.foucault.info/documents/parrhesia/> under the title Discourse and Truth: the Problematization of Parrhesia, with some differing editorial features (notably chapter 4 is split into two files, and alternative titles for some subheadings); accessed 2008-01-30.]
Francis, James A. 1995. Subversive Virtue: Asceticism and Authority in the Second-Century Pagan World. University Park, PA: Pennsylvania State University Press.
Frede, Dorothea. 2003. Stoic Determinism. In Inwood 2003, 179–205.
Frede, Michael. 1994. The Stoic Conception of Reason. In Boudouris 1994, 50–63.
———. 1999. On the Stoic Conception of the Good. In Ierodiakonou 1999, 71–94.
———. 1999a. Stoic Epistemology. In Algra 1999, 295–322.
Furley, David. 1999. Cosmology. In Algra 1999, 412–51.
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