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The Masculine Mindset of Economic Analysis
By Julie A. Nelson
© Julie A. Nelson, 1996(published in The Chronicle of
Higher Education 42(42), June 28, 1996, p. B3)
This article may be copied for non-commercial
purposes only if the full title, the author's name and
copyright information are included
To many people outside the profession, and certainly to
many economists, the discipline of economics would seem
to be above the political and social battles associated
with the feminist movement. Economics, after all, seeks
to be an objective science, and its models and methods
are designed to insure that economic analysis is truly
rigorous. Some economists may admit that the profession
might have harbored some sexist biases in the past in
hiring or curriculum, but may argue that these have been
largely overcome. The prominence of such economists as
Alice Rivlin (director of the Office of Management and
Budget and nominee to the Board of Governors of the
Federal Reserve System) and June O'Neill (director of the
Congressional Budget Office) roles in the recent debates
about the federal budget indicates the advances that
women have made in the profession. New courses such as
"Women in the Economy," and an increasingly
widespread use of gender-neutral language in textbooks
signal the openness of many departments to some
modifications of the curriculum.
While progress on these fronts should not be belittled, a
growing number of feminist economists argue that their
insights extend beyond the issues of hiring and
curriculum, to the core assumptions, models, and methods
that define the discipline. We argue that, far from
guaranteeing objectivity, the current definition of
economics reflects deep-seated, gender-related biases.
The definition of economics as the study--using
techniques based in mathematics--of rational choices made
by autonomous individuals assumes views of human identity
and of the nature of knowledge that are closely linked to
our culture's notions of masculinity.
How much this definition shapes what economists do may
not be apparent to someone unfamiliar with the nature of
current academic economic research. An outsider, for
example, would probably expect economic research on
"Worker Behavior in the Transition from Socialism to
Capitalism" to include some data on the actual
behavior of workers during the recent changes in Eastern
Europe. An insider, however, would not be surprised to
find an absence of data and a reliance instead on models
using mathematical game theory. An outsider might expect
economists to spend much of their time gathering and
studying data, as physical scientists and other social
scientists do. Insiders know that economists tend to use
and re-use the same secondary sources--when we examine
data at all. In short, although outsiders may assume that
economists study how people produce, distribute, and
consume goods, insiders understand that the name of the
game is to explain everything in terms of rational choice
theory.
Many economists, of course, do succeed in doing useful
empirical and policy-oriented work, but these results are
achieved in spite of, rather than because of, the
graduate education they received, and the values commonly
held within professional economics.
One might defend this emphasis on abstract theorizing and
disembodied statistical technique on the ground that such
work constitutes "basic science." We don't
expect theoretical physicists studying electricity to
repair toasters, so why should we expect academic
economists to repair policies? The problem with this
analogy is that models of electricity tend to be grounded
in empirical observations (which underlie even the
workings of toasters), whereas contemporar y economic
theorizing is based on a set of a priori postulates that
focus on only selected aspects of human behavior.
The central model of economics views people as
individuals, and each individual as self-interested,
autonomous, rational, and free to choose among different
actions. Logically, the converse of this would be a view
of people as linked to others and concerned about their
welfare--people who are dependent, emotional, and subject
to decisions made by others or influences from the social
or natural environment. Not just coincidentally, all the
characteristics in the first list have been, in modern
Western and English-speaking cultures, associated with
stereotypical masculinity, while all those in the latter
list are associated with stereotypical femininity.
Similarly, analytical methods associated with detachment,
mathematical reasoning, formality, and abstraction have
cultural associations that are positive and masculine, in
contrast with methods
ssociated with connectedness, verbal reasoning,
informality, and concrete detail, which are culturally
considered feminine--and inferior.
Feminist economists argue that the process of making
certain models, topics, and methods central to the
discipline did not grow out of a rational weighing of the
relative importance of various topics or the relative
effectiveness of different assumptions, but rather
resulted from a process strongly influenced by economists'
perceptions of the relative value of traits and
activities that are seen as masculine or feminine. Thus
traditional economists like to focus on the "tough"
areas of public life (by which they mean markets and
government) and on the efficient use of economic
resources, pushing aside the "soft" areas of
family finances and economic and social equity. The
current restricted range of economic topics, models and
methods is seen by feminist economists not as a sign of
rigor, but rather as a sign of narrow, biased thinking.
For the most part, feminist challenges within economics
do not suggest that all previous work be thrown out,
perhaps to be replaced by a stereotypically "feminine"
economics--for example, one that emphasizes verbal
analysis over mathematics. Nor do most feminists advocate
the creation of a distinct "female" economics
that would be practiced by women only. What we do urge is
that economists recognize how masculine biases have
shaped the notion of what counts as valuable economic
knowledge. We want to investigate how a less biased
discipline, that uses a broader picture of human behavior
and a larger methodological toolbox, could yield a more
reliable understanding of economic phenomena.
Unfortunately, feminist revelations of the distortions
implicit in current economic practice have not yet had
much impact on the discipline. Perhaps more than other
academic fields, economics is protected by its core
paradigm from any critique of how it operates. The very
idea that economics as a discipline even has a particular
sociology or philosophy, much less a sexist one, seems a
peculiar argument to the many economists who treat the
central paradigm as revealed truth. In spite of the fact
that the International Association for Feminist Economics,
formed in 1991, has a substantial membership of women and
men who hold Ph.D.'s from mainstream, often major,
universities, our critique is often perceived as coming
from the "outside."
This feminist critique is needed, however, to help save
economics from implosion upon its current narrow
assumptions, about what is interesting about human
behavior and how it might be studied. Schools and
departments of public policy, industrial relations,
business, and the like are now more apt to produce
students capable of analyzing economic realities than are
economics departments, many of whose students are capable
only of manipulating a limited set of mathematical models.
Many people outside the economics profession, in academe
as among the general public, already suspect that the
only people who think the results of economic studies are
useful are economists themselves.
One of the key tenets of contemporary economic theory,
however, is that people respond to incentives. Therefore
we believe that important "outsiders" can play
a part in helping feminist economists to transform the
discipline. Deans, administrators, and officials of
government agencies and foundations can influence the
profession by supporting a broader range of research and
urging the hiring of economists more oriented to
empirical analysis of people+s actual economic behavior
and the workings of real-world economies.
One change that feminists would like to see, of course,
is more research and courses that examine the role of
gender in, for example, labor markets, families, and
government policies. But if we are to improve economic
scholarship, then deans and other administrators also
need to pay attention to the nature of the assumptions,
models, and methods being used by economists in all areas
of study. The trend within many economics departments is
towards more research and courses in high-tech but narrow
fields, and ever "tougher" and more esoteric
work in all areas. Current trends towards more courses
and more hiring of faculty members specializing in
advanced game theory, "New Classical"
macroeconomics, and advanced econometrics, for example,
should be greeted with some suspicion by the larger
college or university, because of the emphasis on a
priori theorizing and disembodied technique in these
areas. But even particular research projects or courses
whose titles suggest applied topics, such as labor market
discrimination or economic development in the third world,
may, on examination, consist largely of a priori rational
choice theorizing as well. Thus we need to encourage
courses and research projects that emphasize the analysis
of real economic problems using empirical data and a
broader range of (perhaps interdisciplinary) models and
techniques.
Feminist analysis suggests that the increasing detachment
of economics from the pressing concerns of the real world,
and the narrow range of models used by economists, stem
at least partly from the discipline+s overreliance on
theories, approaches, and topics that emphasize such
"masculine" values as abstraction and detached
self- interest. If economics is to become a useful and
rigorous discipline, it should heed the feminist critique.
Julie A. Nelson is associate professor of economics at
Brandeis
University and the author of Feminism, Objectivity and
Economics
(Routledge, 1996).
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