| Antonín Tučapský (composer of 'And Beauty Came') studied in Brno (Czech Republic) before beginning his career as composer, teacher and conductor.
From 1964–1972 he was conductor of the famous Moravian Teachers’ Male Voice Choir. He came to Great Britain in 1975,
and was appointed Professor of Composition at Trinity College of Music. Here he had more time to develop his compositions,
mostly choral or chorally based, having first performances in this country.
Conversant with the various compositional theories and trends of the twentieth century, he remains essentially a tonal composer.
He was awarded an Honorary Fellowship of Trinity College of Music(1985) and retired in 1996. During his career he received various awards and prizes for his compositions and cultural activity. Masaryk University, Brno, his alma mater, bestowed on him Doctor Honoris Causa in 1996. From 1975 Antonin Tucapsky devoted much of his time to Composition rather than choral conducting. His compositions have been published in the Czech Republic, Germany, France, Canada, USA and mostly in England.(source Wikipedia) |
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Siegfried Sassoon (1886 - 1967) - who wrote 'And Beauty Came Like the Setting Sun' from 'Everyone Sang' With war on the horizon, a young Englishman whose life had heretofore been consumed with the protocol of fox-hunting, said goodbye to his idyllic life and rode off on his bicycle to join the Army. Siegfried Sassoon was perhaps the most innocent of the war poets. John Hildebidle has called Sassoon the "accidental hero." Born into a wealthy Jewish family in 1886, Sassoon lived the pastoral life of a young squire: fox-hunting, playing cricket, golfing and writing romantic verses. Being an innocent, Sassoon's reaction to the realities of the war were all the more bitter and violent -- both his reaction through his poetry and his reaction on the battlefield (where, after the death of fellow officer David Thomas and his brother Hamo at Gallipoli, Sassoon earned the nickname "Mad Jack" for his near-suicidal exploits against the German lines -- in the early manifestation of his grief, when he still believed that the Germans were entirely to blame). As Paul Fussell said: "now he unleashed a talent for irony and satire and contumely (scornful or insulting treatment) that had been sleeping all during his pastoral youth." Sassoon also showed his innocence by going public with his protest against the war (as he grew to see that insensitive political leadership was the greater enemy than the Germans). Luckily, his friend and fellow poet Robert Graves convinced the review board that Sassoon was suffering from shell-shock and he was sent instead to the military hospital at Craiglockhart where he met and influenced Wilfred Owen. Sassoon is a key figure in the study of the poetry of the Great War: he brought with him to the war the idyllic pastoral background; he began by writing war poetry reminiscent of Rupert Brooke; he mingled with such war poets as Robert Graves and Edmund Blunden; he spoke out publicly against the war (and yet returned to it); he influenced and mentored the then unknown Wilfred Owen; he spent thirty years reflecting on the war through his memoirs; and at last he found peace in his religious faith. Some critics found his later poetry lacking in comparison to his war poems. Sassoon, identifying with Herbert and Vaughan, recognized and understood this: "my development has been entirely consistent and in character" he answered, "almost all of them have ignored the fact that I am a religious poet." (source: famouspoetsandpoems.com) |
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| "'Dem Bones" or "Dry Bones" or "'Dem Dry Bones" is a well-known traditional spiritual, often used to teach basic anatomy to children (although its description is far from anatomically correct). The melody was written by James Weldon Johnson. Two versions of this traditional song are widely used, the second an abridgement of the first. The lyrics are based on Ezekiel 37:1-14, where the prophet visits the Valley of Dry Bones and brings them to life by mentioning God's name. (source Wikipedia) |
| Ludwig van Beethoven's Christus am Ölberge (in English, Christ on the Mount of Olives), Op. 85, was initially
composed in Hetzendorf during a two-week period in 1801. With a libretto in German by the poet Franz Xaver Huber,
it was first heard on April 5, 1803 and revised for another Lenten performance the following year. Beethoven was quite critical of the oratorio, thinking it too dramatic in nature and the orchestra and chorus too under-rehearsed in its premiere performance. He, too, panned Huber's libretto saying, "I would rather set Homer, Klopstock, Schiller to music. If they offer difficulties to overcome, these immortal poets are worthy of it." Huber agreed, saying, "I know that the text is extremely bad," and Beethoven waited almost ten years to publish the piece (explaining the relatively late Opus number). It is interesting to note that Beethoven eventually did set Schiller to music in his monumental Ninth Symphony, almost twenty years later. Although the piece, Beethoven's only oratorio, enjoyed immediate public success following its premiere, it has since drifted into obscurity and is now rarely performed, being commonly regarded as being below Beethoven's usual standards of excellence. However, the "Welten singen..." finale chorus has enjoyed some popularity on its own, usually being rendered as an "Hallelujah". (source Wikipedia) |
| Lajos Bárdos (who composed Dana Dana) was born October 1st 1899 and died in 1986. He studied at the Budapest Academy of Music with Kodály and Siklós.
He served as a teacher in a secondary school and at the academy as a professor of music.
The aim of his compositional and conducting career was to develop Hungarian choral life,
a goal he shared with Kodály. Toward this end he conducted many choral groups in Budapest
while cultivating choral activity in rural areas. His compositions, as in the work of Bartók and Kodály,
incorporate Hungarian folksong elements and are models of choral writing. (Source: Lynn Vought, All Music Guide) |
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"Along the shore from Lazy Head, hard a-beam Half Island, Tonight we let the anchor go, down at Fogarty's Cove" -- from Fogarty's Cove,
by Stan Rogers The place that inspired the Stan Rogers song consists of two parcels of provincial Crown (public) land running along the rugged southern shore of Chedabucto Bay, Nova Scotia. Fogarty's Cove is a spectacular wilderness: steep cliffs, fine sand beaches, and smooth granite stones line the unspoiled coast. Thick spruce and hardwood forests, bogs, and three small lakes tucked behind the bay offer refuge for moose, bear, owls, bald eagles, osprey, and many plants, including the rare arithusa orchid. The wild atmosphere of the Fogarty's Cove Coastal Wilderness Area has lured outdoor travellers for generations.(source: the official website of the Nova Scotia Public Lands Coalition.) |
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