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The Life of ELIJAH: Who is Causing the Nation’s
Trouble? 1 K 18:17-21 (Sermon 8)
Last time we began to look at the scene of devastation after
3 ½ years of drought & famine.
- For more than a thousand days: "There was neither DEW
nor RAIN on the land."
We looked at REACTIONS of THREE MEN to this devastating situation
(1 K 18:1-15)
Ahab, the hard-hearted king who stood in
defiance against the Living God;
Obadiah, the half-hearted believer who was
afraid to stand up against an evil king;
Elijah, the whole-hearted prophet who
was willing to go back and preach to Ahab in obedience
to the call of God.
Obadiah finally agreed to go to Ahab and announce the arrival
of Elijah (1 K 18:17-18):
"When Ahab saw Elijah, he said to him, ‘Is that you, you
troubler of Israel?’ I have
not made trouble for Israel,’ Elijah replied. ‘But you
& your father’s family have.
You have abandoned the Lord’s commands & have followed the
Baals’"
The crucial QUESTION is this: Who was Causing the Nation’s Trouble?
This morning we’ll look at four aspects of the TROUBLE facing
Israel:
Firstly: The trouble facing Israel can be considered from
TWO PERSPECTIVES Secondly: Exactly the SAME TROUBLE can be found
in our society today.
Thirdly: Elijah boldly confronts King Ahab with the real
issues behind the drought
"You have abandoned the Lord’s commands & have followed
the Baals" (v18)
Fourthly: Elijah asks a fundamental question which gets to
the heart of the matter:
"How long will you waver between two opinions?"
(v21).
Firstly: The trouble facing Israel can be considered from
TWO PERSPECTIVES
- Ahab & Elijah were in complete agreement about this
one thing.
- The Nation of Israel was in deep trouble!
Ahab asked the question: "Is that you, you troubler
of Israel?"
Elijah replied: "I have not made trouble
for Israel. But you & your father’s family have."
The vital question is this: Who was Causing the Nation’s Trouble?
Firstly: Look at this trouble from Ahab’s perspective:
- From Ahab’s point of view, the TROUBLE facing Israel was
there for all to see.
- The greatest trouble facing Israel is this terrible
drought & famine.
- The whole land was dry & barren! "The
famine was severe in Samaria."
- Many of the kings horses were dying before
his very eyes; Others were getting thinner!
- Streams & rivers throughout the land had dried up, just
as the Brook Kerith.
Note that, from Ahab’s viewpoint, the CAUSE of the TROUBLE also
seemed obvious:
- Wasn’t it Elijah who had announced to the King some 3 ½ earlier
that: "There will be
neither dew nor rain in the next few years except at my
word" (1 K 17:1).
- Elijah still hadn’t commanded the rain to return – so it was
all his fault!
- In Ahab’s mind – the drought was the trouble, and this
trouble was caused by Elijah!
Ahab pointed an accusing finger at Elijah, saying: "Is that
you, you troubler of Israel?
Ahab asks the question: "Is that you, you troubler of Israel?"
The Hebrew word for "Troubler" means "to disturb,
stir up or cause trouble".
- It was used of stirring up water. It implies that
Elijah was making waves of trouble!
- He had dared to accuse his King & his whole
nation of apostacy & wickedness.
- He had dared to pronounce judgement on
the mighty King of Israel!
In this question, we have all the pent-up anger from 3 ½ years
of frustration!
- This was the frustration of a King who was
convinced that the trouble lay with Elijah!
- This is the frustration of a King who had searched everywhere
for Elijah.
- The mighty King had no power to deal with the drought
that had devastated the nation.
- He had turned away from Yahweh to serve & worship Baal,
the so-called fertility god;
Yet, his new god had no power when the fertility of the
land was disrupted by drought!
The trouble facing Israel can be considered from TWO PERSPECTIVES:
Firstly: From Ahab’s perspective, Elijah was the
troubler of Israel;
Secondly: Look at this SAME TROUBLE from Elijah’s perspective
(1 K 18:17-18):
Ahab said to Elijah: "Is that you, you troubler of
Israel?"
Elijah replied: "I have not made trouble for
Israel. But you & your father’s family have"
- Elijah had a completely different view of things!
- He knew for certain that the drought was NOT Israel’s
REAL TROUBLE.
- The drought was only a symptom of the real trouble
in Israel!
The REAL TROUBLE was Ahab’s sin and the sin of his father Omri!
Remember what the Scriptures say about Omri (1 K 16:25-26):
"Omri did evil in the eyes of the Lord and sinned
more than all those before him. He
walked in all the ways of Jeroboam son of Nebat and in his sin,
which he had caused
Israel to commit, so that they provoked the Lord to anger by their
worthless idols"
Remember what the Scriptures say about Ahab (1 K 16:29-33):
"Ahab son of Omri did more evil in the eyes of the
Lord than any of those before him.
He not only considered it trivial to commit the sins of
Jeroboam son of Nebat, but he
also married Jezebel … and began to serve Baal and worship him
… Ahab did more to
provoke the Lord to anger than did all the kings of Israel
before him."
Note how the Scriptures highlight the intensity of Ahab’s sin:
- Omri did evil – Ahab did MORE EVIL!
Omri walked in all the ways of Jeroboam and in
his sin;
Ahab considered it TRIVIAL to commit the
sins of Jeroboam!
Omri provoked the Lord to anger; Ahab DID MORE to
provoke the Lord to anger!
AHAB was the MOST EVIL king in the History of Israel!
Note the STEPS which took Ahab DOWN into this DEEP PIT of sinfulness
& apostacy!
- Ahab did more evil in the eyes of the Lord than any of those
before him:
- He considered it trivial to commit the sins of Jeroboam;
- In other words, he made a calculated and deliberate decision
to commit greater sin!
- He married one of the most evil women in all history!
- He married a foreign princess who worshiped a pagan
god!
- Such a marriage was totally forbidden by the Law of the
Living God! (Deut 7:1-4).
- This marriage of political convenience caused Ahab to go
into an even
deeper level of sinfulness (1 K 16:31-33):
- The arrival of Jezebel marked the beginning of a new
era of idolatry & apostacy.
- Ahab & the whole nation began to "serve Baal &
worship him" (1 K 16:31).
- Jezebel planned the wholesale execution of the prophets
of Yahweh (1 K 18:4).
- Ahab and his evil wife, Jezebel, cast a deep, dark,
shadow over Israel.
Elijah makes his message about the trouble facing Israel quite
clear:
"I have not made trouble for Israel. But you
& your father’s family have."
"You & your father have done more evil than
all those before you. You are the real
troubler of Israel! You have caused this drought
& famine!"
Elijah knew that Ahab’s heart was full of evil thoughts:
- Ahab had been an evil king throughout his reign, so he
was unlikely to change now!
- He was filled with resentment & hatred against Elijah.
- He had a deep-seated desire for revenge against Elijah,
the so-called troubler of Israel.
- As soon as Ahab saw Elijah, his evil heart swelled
up like an erupting volcano.
- All it needs is the right moment, in the right situation,
and the pent-up anger erupts!
- Ahab came out with accusations, name calling, criticism and
blame.
- You can hear the venom in his voice as he called Elijah
the "Troubler of Israel"!
Ahab’s reaction illustrates a fundamental truth:
"As a man thinks within himself, so is he"
(Proverbs 23:7)
- Here is a man who’s heart was so evil: "He did more
evil than any of those before him."
- Here is a man who was so full of evil he dared
to point the finger of accusation against a true
man of God! "You and your prophecy are the cause of this
drought and famine!"
Jesus leaves us in no doubt about the origin of such thoughts
and accusations:
"Out of the heart come evil thoughts, murder,
adultery, sexual immorality, theft,
false testimony, slander. These are what make a man ‘unclean’"
(Matthew 15:19-20)
Jesus tells us that we can expect nothing else from such people
(Matthew 12:34-35).
"How can you who are evil say anything good? For out of
the overflow of the heart
the mouth speaks. The good man brings good things out of
the good stored up in him,
but the evil man brings evil things out of the evil stored
up in him."
In this passage, Jesus compares the thoughts of a man’s heart
to treasure:
- We store and keep this treasure in our minds because we value
this treasure.
- We keep this treasure because we think it will provide our
needs & solve our problems!
- The problem is that this treasure can consist
of either good or evil.
Solomon gives a timely warning to us all, lest we fall into
the trap of Ahab:
"Above all else, guard your heart, for it
is the wellspring of life. Put away perversity
from your mouth; keep corrupt talk far from your lips" (Proverbs
4:23-24).
The crucial QUESTION is this: Who was Causing the Nation’s Trouble?
We are looking at four aspects of the TROUBLE facing Israel:
Firstly: During the time of Ahab & Elijah we find a nation
in trouble and turmoil
From Ahab’s perspective Elijah was the
troubler of Israel;
From Elijah’s perspective, the real trouble was
Ahab’s sin!
Secondly: Exactly the SAME TROUBLE can be found in our society
today.
This scene has been repeated throughout history:
- In a time of trouble & turmoil no one wants to take the blame.
- Whenever someone challenges people’s opinions & values
with the truth of
God’s Word, they tend to react with an attitude
of resentment and denial.
- The very people who are trying to resolve the problem
are labeled as "troublers."
- The perpetrators of the trouble refuse to deal
with their own sinful hearts!
The underlying problem in our society today, is the same trouble
that faced Elijah:
- People refuse to accept the reality of wickedness, which abounds
at all levels of society.
Roger Ellsworth remarks:
"The debate of Elijah and Ahab is still going on. There
is no argument today on
whether our society is in trouble. Only the most obtuse
conclude otherwise. Homes
continue to fall apart at an astonishing pace. Sexual
perversions of the rawest sort
are endorsed and dignified on television, in the movies and in
magazines. Drug
addiction, crime, corruption in business and government,
dishonesty in the
workplace, are all prime indicators that there is a deep and
undeniable trouble."
Think of the depth of sinfulness within our nation.
Look at the Headlines in just one daily Newspaper this week
(Monday 11th May ’98):
- A trans-sexual wins the Eurovision Song Contest!
- It is hailed as a triumph for equality and human rights!
The headline declared: "Last laugh for the singer who
split a nation"
The article said: "Some called it a resounding triumph
for the secular majority in a
perceived ‘cultural war’ raging with the powerful ultra-Orthodox
minority who press
demands for public religious observance."
- This particular ‘cultural war’ is referring to the Nation
of Israel.
- The writer sees this same cultural war being waged in
our own nation.
Another Article speaks of a TV scriptwriter who was:
"Preparing to shock viewers with the most explicit
lesbian love scenes ever seen."
A third article on the same day read:
"The head of the C of E Children’s Charity has
called on the Church to accept the
relationships of unmarried couples. Bishop Jim Thompson
said, although marriage
was the ideal, ‘there are many other partnerships &
indeed communal groupings
that see themselves as family too.’ His aides said such
people include cohabiting or
homosexual couples. The Children’s Society supported a
definition of the family as,
‘A network of adults & children, some of whom live together’,
& which warned
strongly against discrimination against those who choose alternatives
to marriage."
This so-called Church Leader makes no reference whatsoever to
sin! Instead he says:
"We must acknowledge the changes brought about
by two world wars, the increased
mobility of people, and the revolution in the roles between men
and women … The
statistics show increasing numbers of lone parents,
a vast increase in cohabitation,
both as a lifestyle and as a preparation for marriage."
This Bishop defended:
"The Something to Celebrate Document intended to persuade
the Church to
recognise cohabitation. The Bishop has also indicated his
sympathy for the cause of
homosexual equality in the Church." He concluded that;
"The Church should
develop its theology on marriage, family and the community
by reflecting honestly
on the harsh realities of life for families."
There is no reference to any Ultimate Standard of Scripture.
Instead, he says:
"Theology reflects the harsh realities of life"
Note - life is not governed by theology.
The Scriptures compare the time of Ahab with that of his father
Omri:
In Britain, the whole moral fabric of society has disintegrated
over the past 30 years!
In 1969 Malcolm Muggeridge, not exactly an evangelical,
exposed the downward trends: "He spoke of
those bent on the destruction of old moral standards. He criticised
the
unprincipled and unrestrained exploitation of sex and violence
which prevailed in
society and pointed to the lurid display of obscene paper-backs
and magazines on
bookstalls everywhere. In regard to the theatre he referred to
yahoos who take off
their clothes, ‘cavort about the stage and yell obscenities’, which
results in ‘a great
breakthrough in dramatic art being applauded."
Muggeridge went on to give a telling analysis of the root cause
of the problem:
"Past civilisations have been destroyed
by barbarians from outside, but we are
doing this job ourselves. Our artists may safely be left
to destroy art, our writers to
destroy literature, our scholars to destroy scholarship, our
moralists to destroy
morality, and our clergy to destroy religion. We breed
our own barbarians at the
public expense in our groves of academy."
We face the same scenario as Elijah (1 Kings 16:25 & 30-31):
"Omri did evil in the eyes of the Lord … Ahab son
of Omri did more evil than any
of those before him. He considered it trivial to commit
the sins of Jeroboam son of
Nebat, but he also married Jezebel … and began to serve Baal and
worship him"
The children of the ‘60s & ‘70s are now the parents of ‘90s
- The moral decline was not checked, and so we are reaping
the whirlwind of a
degraded society where almost anything is tolerated in the name
of moral freedom!
- Moral standards have long since gone.
- They have been thrown into the dustbin of depravity.
- Everyone does what is right in their own eyes.
TODAY, just like in Ahab’s time, men MAKE EXCUSES to hide their
sin!
Roger Ellsworth says:
"On this matter there is no shortage of answers.
Some say lack of education is what
keeps our society from dealing successfully with all its problems.
Some say
government is the cause of the trouble. And some, like Ahab,
actually go so far as to
accuse the godly of being the troublemakers. We are
told, for instance, that many
things – abortion, sexual perversions, & pornography, are not
really problems at all.
The problem is Christians going around teaching that these
are problems and
making everyone feel guilty. Some do not hesitate to say our
greatest problem is bigoted Christians trying to impose
their views on everyone else."
The crucial QUESTION is this: Who was Causing the Nation’s Trouble?
We are looking at four aspects of the TROUBLE facing Israel:
Firstly: The trouble facing Israel can be considered from
TWO PERSPECTIVES
From Ahab’s perspective Elijah was the
troubler of Israel;
From Elijah’s perspective, the real trouble was
Ahab’s sin!
Secondly: Exactly the SAME TROUBLE can be found in our society
today.
Thirdly: Elijah boldly confronts King Ahab with the real
issues behind the drought
Elijah boldly says to Ahab: "You & your father’s house
have made this trouble for Israel."
Elijah goes on to make two particular accusations:
"You have abandoned the Lord’s commands and
have followed the Baals" (1 K 18:18)
- Ahab and the people of Israel had abandoned the commands
of the Lord:
- Elijah is saying: You have ignored & rejected
the Word of God.
- You have shown contempt for the Word of the Living God.
- You have rejected the wisdom of God and chosen
to live independently from God.
We must not forget that Ahab was the leader of God’s people,
Israel:
- In speaking about the "Abandonment of the Lord’s
commands," Elijah reminds Ahab of the special covenant
relationship between Israel and her God!
- The nation of Israel was not like other nations.
- God had called them out from all other nations &
made them his own special possession.
This glorious position of a covenant relationship also included
certain conditions:
"The Lord called to Moses from the mountain, saying: ‘If you
obey me fully & keep
my covenant, then out of all the nations you will be my
treasured possession …
You will be for me a kingdom of priests & a holy nation"
(Ex 19:4-6).
- The blessings of the covenant were reliant upon obedience
to God’s commandments.
God also warned of calamities as judgement for disobedience
(Deut 28:15 & 22-23):
"If you do not obey the Lord your God and do not
follow his commands, all these
curses will come upon you … The Lord will strike you
with scorching heat &
drought. The sky over your head will be bronze, the ground
beneath you iron."
In the days of Ahab, the people of God had disobeyed
his commandments:
- They were now experiencing God’s punishment for their
disobedience! Drought!
Elijah makes two particular accusations against Ahab and the
people of God:
- Ahab and the people of Israel had abandoned the commands
of the Lord.
- Ahab and the people of Israel had followed after other gods:
"You have abandoned the Lord’s commands and
have followed the Baals" (1 K 18:18).
- Having made a general accusation concerning disobedience
to the Lord’s commands,
Elijah now refers to a particular commandment.
One condition of the covenant was that God’s people should not
worship other gods.
The first commandment declares:
"I am the Lord your God, who brought you out of the land of
Egypt, out of the land of
slavery. You shall have no other gods before me" (Exodus
20:1-2).
Ahab and the whole nation of Israel had no option but to plead
guilty to this accusation:
"Ahab began to serve Baal & worship him. He
set up an altar to Baal in the temple of Baal that he
built in Samaria. Ahab also made an Asherah pole" (1 K
16:31-33)
He set up Baal worship throughout the land of Israel.
Elijah had a cast-iron case against Ahab and the nation:
- It was Ahab, despite his knowledge of the law & commands
of the Lord, who had led the people of God to violate the covenant.
- They had turned away from the Living God and followed
after the Baals.
- They rejected the Living God and bowed down
to pagan idols.
- Because they had broken the covenant they forfeited
the blessings and
brought upon themselves this devastating drought.
Elijah was not trying to impose his own religious views on Ahab
and the Nation!
- Everything he was saying was written down in the Law of Moses.
- The Living God had constantly confirmed both the blessings
& curses relating to the covenant throughout the history
of Israel.
- When they obeyed God they were blessed and when
they disobeyed they were cursed.
For EVERY NATION on earth, the principle proclaimed by Elijah
still remains:
"Righteousness exalts a nation, but sin is a
disgrace to any people" (Prov 14:34).
- In our own nation, if we want God’s blessing,
we must obey his commandments!
- If we disobey we can expect trouble & turmoil.
- Our nation may not be in a special covenant relationship with
God like the Israelites;
Nevertheless, God’s character and God’s Law do not change!
- A Holy God demands the allegiance & obedience
of every individual & every nation!
- Disobedience leads to certain judgement.
Listen to the Word of the Living God to All People & All
Nations (Rom 1:18-20):
"The wrath of God is being revealed from
heaven against all the godlessness &
wickedness of men …What may be known about God is
plain to them, because God
has made it plain to them. For since the creation of the world
God’s invisible qualities - his eternal power & divine nature
- have been clearly seen, being understood from
what has been made, so that men are without excuse"
The crucial QUESTION is this: Who was Causing the Nation’s Trouble?
We are looking at four aspects of the TROUBLE facing Israel:
Firstly: The trouble facing Israel can be considered from
TWO PERSPECTIVES
From Ahab’s perspective Elijah was the
troubler of Israel;
From Elijah’s perspective, the real trouble was
Ahab’s sin!
Secondly: Exactly the SAME TROUBLE can be found in our society
today.
There is no doubt that this passage is relevant for our
own day and age.
Thirdly: Elijah boldly confronts King Ahab with the real
issues behind the drought
"You have abandoned the Lord’s commands and have followed
the Baals."
Fourthly: Elijah asks a fundamental question which gets to
the heart of the matter:
"How long will you waver between two opinions?
If the Lord is God, follow
him; but if Baal is God, follow him" (1 Kings
18:21).
The time of reckoning had arrived! Elijah laid down his challenge,
saying to Ahab:
"Now summon the people from all over Israel to
meet me on Mt Carmel. Bring the
450 prophets of Baal & 400 prophets of Asherah, who eat at
Jezebel’s table" (v19).
Can you visualise the assembled crowd? People from every corner
of the nation!
Eight hundred & fifty false prophets. A mass of humanity as
far as the eye can see!
Elijah stood before a whole nation to proclaim the ULTIMATE
QUESTION:
"How long will you waver between two opinions?
If the Lord is God, follow him; but if Baal is God, follow
him" (v21).
Elijah put his finger right on the problem:
- Israel wanted to create a syncretistic religion between
Yahweh & Baal.
- Whilst embracing Baal worship, they had not repudiated
worship of Yahweh.
- This syncretism boiled down to sitting on the fence.
- Ahab and the whole nation of Israel wanted the best
of both worlds.
- They were wavering between two opinions, and couldn’t
make their mind up.
- They wanted to worship the same popular pagan god as other nations
around them.
- They wanted to keep up with the times.
On the one hand, they wanted a religion which appealed to the
flesh:
- The sexual rites of Baal worship gratified fleshly
desires.
- They didn’t want to go back to the disciplined moral
purity demanded by Yahweh.
On the other hand, they desperately wanted the rain to return:
- During the drought they had turned to the fertility god Baal,
who had let them down.
- Giving up sexual desires for a while was a small
price to pay to bring back the rain.
The people wavered because they were being pulled in two directions:
- One moment they were ready to renounce Baal and
return to Yahweh;
They would do anything to see the end of this devastating drought
& famine.
- The next moment they couldn’t do without Baal
worship & its physical gratification.
Elijah made it plain that this was a completely untenable position:
- The two religions were mutually exclusive. It
was either one or the other but not both.
- Either Yahweh had total control of the weather & fertility
of the land, or Baal!
- It was impossible for both to be right! One of these Gods had
to be wrong!
- Either Yahweh was the Sovereign Lord of the universe,
OR Baal, BUT NOT BOTH!
- It was totally absurd to believe that both could be sovereign!
Elijah’s ULTIMATE QUESTION is just as relevant today!
- People want to hang on to the popular rites of passage.
- They want Christian baptism, marriage & burial, but they
refuse to serve God every day.
- They want to go through the motions without any real
commitment.
- They want to go to Church to keep up appearances, then go home
and do what they like.
- They want to go to heaven, but they don’t want
to live a holy life.
- People the world over want the best of both worlds
without commitment to either.
Elijah’s message thunders out to the whole world:
" How long will you waver between two opinions?
Choose between God and the Devil, and make your decision here
and now!"
- Wavering between two opinions will end in misery & judgement.
Ultimately, there is ONLY ONE QUESTION to be answered:
- What is the truth? Is Jesus Christ the Son of God, or is
he not?
- Does Christianity point us toward light or darkness?
If Christianity does NOT have the truth – we must throw
out the whole package!
- People cannot pick and choose what they want.
If Christianity DOES have the truth – then it must be accepted
in its entirety!
- People must stop wavering & give their whole-hearted obedience
to God’s Word!
The teaching of Jesus is clear (Matthew 6:24):
"No one can serve two masters. Either he will hate
the one or love the other, or he will be devoted to one and
despise the other. You cannot serve God and Money"
Extra material regarding the State of the Nation:
Erroll Hulse, in an article on The State of the Nation in the
early seventies, said:
His aim was to give a brief outline of some features
which were symptomatic of the
corrupt state of the nation. Here is just a brief reference to
some of the points raised:
Television: "This medium which has a vast potential
for good has become a gutter
through which passes a colossal volume of filth emanating from
debased minds. Sex
and murder rival each other for first place. The brain-washing
effect upon the people
as a whole by this media is boundless. Today’s X films stimulating
the marriage of
sensuality with bestiality are tomorrow’s TV shows. The use of
profane language and
blasphemy of the name of Christ is gradually becoming accepted
practice."
Sex: "Preoccupation with the subject is seen
not only on television but also on
bookstalls and the hoardings … Visitors to London must think that
not only the
leaders but all the people are obsessed with the subject … Sex
morals and work
morals are not far apart. Corruption in one sphere very soon invades
another …
We are threatened on every side with the abandonment of restraints
… When we are
threatened with degeneration and consequent disaster we need to
pray fervently that
God will remove the leaders responsible for the rot and give
us men of genuine principle and integrity … Far from providing
satisfaction, sex perversion only brings
about the destruction of the genuine values as men and women are
encouraged to
experiment with licentiousness. Surely we are crazy to encourage
the public
mutilation of values which constitute our well-being, happiness
& personal security."
Lawlessness: "Policemen in London stand by
helplessly as hordes of youngsters have
rampaged through the Underground defying anyone to cross their
will. Destruction is
in their hands when & where they please. The prospect in many
schools is frightening
when teachers, bereft of any realistic form of punishing the lawless,
are helpless to
check disorder & chaos. Lawlessness also threatens our universities
& colleges."
Pernicious Government Legislation: "One writer
points to an appalling record ‘of the
most morally reprehensible legislation ever passed in so short
a space of time by any
Government we have record of in history.’ He mentions Sodomy, Abortion,
and
Divorce as well as the Betting Act."
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