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Contact -
The WHBC Occasional
Newsletter
Contact is
published three times a year - Christmas, Easter and Harvest.
The Pastor's Letter is
published below.
Click on Snippets from Contact
for bits
and pieces from past editions.

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FROM THE PASTOR - HARVEST 2009
While ‘doing it myself’ this Summer I began to
reflect upon what I was doing in the light of my understanding of God’s
‘doing it himself’. Having removed previous residents’ poorly constructed,
built-in shelves I was in the process of ‘making good’ prior to applying
paint when my reflection began. Allow me to share something of my journey.
Firstly, God: he created and ‘[he] saw all that
he had made and it was very good.’ (Gen. 1:31a) Lesson? Whatever I do,
make a good job of it; better still, make a very good job of it. That must
mean my attitude must be similar to God’s: he is love, all that he does is
in love and with love, selfless love. Therefore, chores should no longer
be tedious, tasks no longer thankless, when all are transformed into acts
of love for the good of myself and for others present and future.
Then, I remembered; God’s very good creation had
been spoiled. From the earliest of days we, who are made in the image of
God, have not acted with the Father’s heart and is reflected in all that
we do - shoddy work and the need to ‘make good’. The need to be made good
has been met by God’s love in and through the Lord Jesus. Re-creation is
made possible by trusting in him. However, elements of earlier poor
workmanship remain and deconstruction is carried on as reconstruction
begins. The old disappears as the new appears. God’s love flows.
As I remove poor work, fill holes, smooth the
rough places, and prepare surfaces for fresh paint, my love of God seems
to increase, my work becomes an expression of love, even an act of
worship. God is in the process of ‘making good’, perhaps, even ‘making
very good’.
It is a comfort to know that God the Father is
always at his work (John 5:17), always proving his love, the evidence of
which is in our celebrating the harvest and our church anniversary. May we
reflect God’s love in all we do at all times and, as he makes us good, so
he will begin to do his work in others – making them good.
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FROM THE
PASTOR - EASTER 2009
When I read, “As I walked Out
One Midsummer Morning” by Laurie Lee many years ago, I was hooked on Lee
as a brilliant writer. One of his books currently beside my bed is “I
Can’t Stay Long”, a collection of short essays perfect for those moments
before my head hits the pillow. One of the essays is about appetite, not
‘just the lust for food, but any condition of unsatisfied desire.’
Laurie Lee closes his essay
with the following observation,
‘Too much of anything – too
much music, entertainment, happy snacks, or time spent with one’s friends,
creates a kind of impotence of living by which we can no longer hear, or
taste, or see, or love, or remember. Life is short and precious, and
appetite is one of its guardians, and loss of appetite is a sort of death.
So if we are to enjoy this short life we should respect the divinity of
appetite, and keep it eager and not too blunted.
‘It is a long time now since I
knew that acute moment of bliss that comes from putting parched lips to a
cup of cold water. The springs are still there to be enjoyed – all one
needs is the original thirst.’
Before I close my eyes for sleep I console myself
with the affirmative answer to the question, “Do I still have my original
thirst for Jesus?”
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FROM THE PASTOR -
CHRISTMAS 2008
Dear Friends and Neighbours,
Please, receive our Christmas greeting to you and yours.
Christmas is the Season of Peace and Goodwill.
The word Christmas is from the Old English
Cr īstes
mæsse, which means Christ's festival.
December 25 is the day when Christians in
the Western Church celebrate the birth of
Jesus Christ, who is described in the Holy Bible
as The Prince of Peace.
Hence, Christmas may be truly described as
The Peace Festival,
The Festival of Peace.
My prayer is that you experience Peace in
full measure this Christmas as you enjoy
God’s blessings.
In Christian love,
Allan
Pastor
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FROM THE PASTOR -
HARVEST 2008
It is September and I am
listening to Christmas Carols as I reflect upon the past year. Change! We
have all been affected by significant change at WHBC: we have the
responsibility that comes with acquiring the land around our buildings; we
have suffered the loss of a member; we have welcomed new friends. All of
us have experienced personal sorrow and personal joy, loss and gain,
pleasure and pain, as well as seeming success and/or seeming failure. Our
circumstances and our relationships have changed. But has anything really
changed?
Reflection brings into sharper
focus a realisation that preceding years were not very different from the
last twelve months. The writer of Ecclesiastes appears to have got it
right with his statement that there is nothing new on this earth; “Year
after year it’s the same old thing.” Read the first chapter and you’ll see
what I mean.
Consider the recent weather. I
guarantee that had it been sunny, hot and dry for the past couple of
months we would complain just as much as we have been complaining about
the dreariest summer on record. Why? Because human nature has not changed
since the beginning!
Consider the state of the
world. Christians in India are suffering terrible persecution unchanged
from early days of the Church. Everywhere is the same, even here. Here?
You must have an inkling of the so-called art exhibition in Gateshead! The
statue of Jesus causes offence to Christians. Had the ‘artist’ portrayed
Islam’s Prophet or
Siddhartha Gautama, the Buddha, in the same
way there would be a public outcry, even riots in the streets. It is
persecution at a different level from the beheading of Christians in
India, which only qualified for a short reference on one of the
International News pages in my newspaper and nothing on national radio or
television news. For Christians nothing changes.
We have been
warned. Read John 15 from verse 18. We must prepare to suffer for our
faith. Christmas Carols remind us of the One who came to be with His
people at all times and in all our experiences. Hold on to the most
encouraging statement of all, “I have chosen you.”
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FROM THE
PASTOR - EASTER 2008
It has been more than thirty
years since I first believed.
I first believed what?
Believed that Jesus of Nazareth is God.
I believe that I recently
surprised a few believing friends that my preaching through the first
chapters of the Gospel according to Mark since the beginning of the year
has encouraged more strongly my belief that Jesus is God. I felt compelled
to explain myself or they may have thought that I have been in the wrong
job for a long time…
The Gospel clearly depicts
Jesus declaring who he is time and time again by revealing his authority;
calling his disciples, driving out evil spirits, healing, knowing the
hearts and minds of his opponents.
Our Lenten Study and the
raising of Jairus’ dead daughter in St Luke 8 and the raising of his dead
friend Lazarus in John 11 is further declaration of the person of Jesus.
“I am the resurrection and the life. He who believes in me will live, even
though he dies; and whoever lives and believes in me will never die.”
Good Friday and Easter Day are
given to us for reflection and rejoicing. The Death and Resurrection of
Jesus of Nazareth need to be considered in the light of what he said to
Martha. At the end of the above declaration he asked her a question, “Do
you believe this?” He asks each one of us that same question.
I believe.
Do you?
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FROM THE PASTOR -
CHRISTMAS 2007
Merry Christmas! Some people prefer
‘Happy Christmas’! Whichever you prefer, have a good time celebrating the
birth of Christ; enjoy yourself.
My dictionary defines Christmas as the
festival of Christ’s birth, celebrated on 25 December and devoted
especially to family reunion and merry-making. A festival is a feast day,
a celebration. Festivity is a noun meaning gaiety and rejoicing.
Celebrate, to perform publicly and duly (religious ceremony, etc.);
officiate at (Eucharist); observe (festival), honour, with rites,
festivities, etc; praise widely, extol.
Here’s a little history – Oliver Cromwell
and the Long Parliament - 1642-60.
In the early 1640s, as power passed from
Charles I, parliament began the process of clamping down on the
celebration of Christmas. In January 1645 a group of ministers appointed
by parliament produced a new Directory of Public Worship, which set out a
new church organisation and new forms of worship to be adopted and
followed in England and Wales. Sundays were to be strictly observed as
holy days, for the worship of God, but that there were to be no other holy
days – ‘festival days, vulgarly called Holy Days, having no warrant in the
Word of God, are not to be continued’.
In June 1647 the Long Parliament
abolished the feasts of Christmas, Easter and Whitsun. During the 1650s
parliamentary legislation made it illegal to hold or attend a special
Christmas church service. Shops and markets were ordered to stay open.
At the Restoration not only the Directory
of Public Worship but also all the other legislation of the period 1642-60
was declared null and void and swept away. Both the religious and the
secular elements of the full Twelve Days of Christmas were once again
celebrated openly, in public and with renewed exuberance and wide popular
support. The attack on Christmas failed.
There are those who, today, try to
abolish Christmas. Unlike Cromwell’s Biblically and theologically barren
‘holy’ cronies, today’s enemies of Christmas are the so-called
‘politically correct’, who are afraid that a Christian festival will upset
the followers of other faiths and of no faith.
Have a good time celebrating the birth of
Christ; enjoy yourself. Celebrate the Feast Day of Christ’s birth! Happy
Christmas! Merry Christmas!
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FROM THE PASTOR -
HARVEST 2007
From the Pastor
‘Our church web-pages includes
a brief history of our church, the first paragraphs of which are as
follows:
A Christian mission work was
initiated in 1877 in a cottage at Hawley's Corner by Miss Thorneycroft,
the daughter of a local farmer, who was concerned that there was no place
of worship within two miles of South Street. Ten years later, on 14 July,
1887, Brasted Baptist Church was informed that the Thorneycroft family was
leaving the area and requested that Brasted Baptist Church adopt the
responsibility for the work of the Hawley's Corner Mission.
In September 1887 a unanimous
resolution was carried, "That the Mission Work carried on in the
cottage at Hawley's Corner now, become, by request of Miss Thorneycroft
and the friends worshipping there, a branch of Christian work carried on
by Brasted Baptist Church." "The opening meeting was a Harvest
Thanksgiving Service held on Wednesday, 12 October, 1887. This was
followed by Tea and a Public Meeting when officers were appointed as
Secretary, Treasurer and Sunday School Superintendent. Supply preachers
served the worshipping community and met with increasing success."
In 1897 the lease on the
cottage at Hawley's Corner expired and a new plot of land was purchased
next to South Street Farm for £45 and arrangements made to erect a new
hall. The new Chapel was opened on 8 October, 1900, free of debt at a cost
of £204 15s 9d.’
So, a
Christian mission was started here 130 years ago and 10 years later it had
grown into a thriving fellowship of believers. It is from that date, 1887,
120 years ago at a Harvest Thanksgiving Service, that a church was
formally recognised and leaders appointed.
We celebrate with gratitude Harvest and 120 years
of faithful service to our Triune God, who continues to work out His
purposes at Westerham Hill. With His enabling and encouragement we will
endeavour to continue to follow His calling and His leading until He
comes.
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FROM THE PASTOR -
EASTER 2007
Do you remember the Bible Study programme I planned for last September? It
started on the 5th and ended on the 31st October –
eight studies of (that fearsome book) the Book of Revelation to be
completed on eight Tuesday evenings. We finally completed the study on 13
February! The many extra weeks of study were thoroughly worthwhile and I
was tempted to use the ancient proverb Man proposes, God disposes
as an excuse for my poor planning. (Yes, we can ill-use the Bible.)
I wonder how many know from
where that proverb comes. Often it is used to describe a natural
occurrence that prevents someone doing something he or she has planned; a
day at the seaside spoiled by the weather, an unexpected visitor, or a
tsunami.
The Royal Holloway Collection
has Sir Edwin H Landseer’s dramatic painting Man Proposes, God Disposes
(1877), which “was based on the real incident of the loss of Sir John
Franklin's expedition to find a North-West Passage in 1845. Landseer's
painting illustrates the futility of human effort in the face of the
destructive forces of nature. Two polar bears, their fierce and brutal
natures uncompromisingly portrayed, tear up the remnants of the
expedition.” (from the Collection’s archive)
Thomas à Kempis (1379 or
1380–1471) quotes it in his The Imitation of Christ, Book i.
Chap. 19. I find it remarkable that it is also in the Hindu holy book
Bhagavad Gita - Chapter V: Action In Krishna Consciousness Text 15
and used by A. C. Bhaktivedanta Swami, in a letter to his friend Janardana dated Wednesday, 7 February, 1968 to validate their teaching programme
of Krishna Consciousness. He wrote,
“Now, man proposes, God
disposes. I do not know what is Krishna's desire, but I have chalked out
my program like this. Pray to Krishna that He may give me strength to
render some service to you and to the humanity at large.”
“Man proposes, God disposes” is
explained in the simple words “People can make plans; God determines how
things will turn out.” It is, of course, from the ancient writings
found in the Old Testament’s Book of Proverbs, “A man’s heart deviseth his
way; but the Lord directeth his steps.” (16:9)
I will revisit The Book of The
Revelation again and again because, for me, it is no longer fearsome. We
may even visit it in future sermons!
We can ill-use the Bible. We can use the ancient
proverb as an excuse to make no plans whatsoever and become wholly
fatalistic with a “what will be will be” attitude. Our attitude to one
another and to ourselves should be as Christ’s, we read in Philippians.
A. C. Bhaktivedanta Swami has the right attitude but the wrong God. We
may use his words as we consider one another, edited of course, “Now, man
proposes, God disposes. I do not know what is Christ’s desire (for my life
or yours), but I have chalked out my programme like this: pray to Him that
He may give me strength to render some service to you and to the humanity
at large.”
Christians know that service is rooted in His
sacrificial and redeeming Easter love.
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FROM
THE PASTOR - CHRISTMAS 2006
A most useful book in my library is
‘Jewish Holy Days – their prophetic and Christian significance’ by
Coulson Shepherd. In his preface he writes,
‘The holidays in Jewry are not only
historic, but prophetic and very definitely point to Israel’s Messiah.
“These are the feasts of the Lord, even holy convocations, which ye shall
proclaim in their seasons” (Leviticus 23:4).’
It is interesting to note the meaning of
the Hebrew word translated “feast.” The root idea of the word carries the
thought of “to keep an appointment.” God made appointments with His people
to meet them at certain times. He told them to come to Him and gave the
exact days when they should come and how these special days were to be
observed. When we, Jews or Gentiles, keep our appointment with God, we
really feast with Him.
Christmas is the Feast of the Christ, the
Messiah. Christmas is when we celebrate the fulfilment of prophecy in the
birth of Jesus. It is our annual appointment to feast with God.
The Foreword to the above book is
provided by Clarence E Mason Jr. and has, “We resent the desecration of
these days by the greedy encroachment of commercialism.” Of course we do.
However, everything done to celebrate this most important event in the
history of the world witnesses to the birth of the one and only Saviour of
the world, the Lord Jesus Christ. Rather than being filled with resentment
it would be better to take every opportunity to speak up for our faith.
Perhaps this Christmas we should all make an effort to wear the symbol of
our faith as well.
Enjoy a truly
happy feast with our Triune God.
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FROM
THE PASTOR - HARVEST 2006
Have you ever defined ‘ a
year’? My trusted dictionary tells me that a year is the ‘time occupied
by the earth in one revolution round the sun. That time was measured as
365 days, 5 hours, 48 minutes and 46 seconds when my dictionary went to
press in 1984. It may be different today!
Our calendar year begins on
January 1 and ends on December 31, from midnight to midnight.
The UK fiscal year is from
April 1 to March 31.
The Church Year begins with
Advent Sunday, 3 December 2006, so we are coming to the end of the church
year.
Father Christmas works on a
different calendar and you can decide for yourself whether December 25 is
the first day of his year or the last.
WHBC works to a different
calendar; anniversary to anniversary, harvest festival to harvest
festival. Our church year ends on the last day of September every year, so
the first Sunday in October is a celebration of a new year, a new start;
an expectation of something wonderful to come.
Years pass very quickly and the
time is swiftly approaching when time as we know it will cease to be. The
Bible tells us that we can expect something wonderful when this age comes
to an end and that ‘something wonderful’ will be experienced only by those
who know Jesus as Saviour and Lord.
Putting one’s trust in Jesus
now, in this age, guarantees that something wonderful can be experienced
right now, every day, even before time runs out. Rather than defining ‘a
year’ define ‘my present and future life’.
God bless you.
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FROM
THE PASTOR - EASTER 2006
Some of you may remember my 1996 Easter
message about my “happy knack of stating the obvious”. Perhaps my
mention of the friend in Mozambique stating something obvious in a
letter which we received will jog your memory. ‘There is no such
thing as a flee-bite.’ The thrust of the message was that ‘the
obvious needs to be stated from time to time to focus our attention
or we forget’.
From Contact, Easter 1996: ‘The
fundamentals of our Christian belief can so easily be forgotten as we
personally struggle with so many daily burdens, which take up so much of
our time and weary us. Our attention is drawn, too often, to the burden
and away from the one who says, “Come to me, all you who are weary and
burdened, and I will give you rest.” Matthew 11:28) We need to be regular
in worship, regular at the Communion table, to hear again and again the
obvious words of comfort and encouragement lest we forget.’
Chapter 17 of the Gospel of John is, to
my mind, an obvious passage for regular study and reflection. It is the
High Priestly Prayer of Jesus in which he prays for himself, for his
disciples and also for us.
“My prayer is not for them alone. I pray
also for those who will believe in me through their message, that all of
them may be one, Father, just as you are in me and I am in you. May they
also be in us so that the world may believe that you have sent me. I have
given them the glory that you gave me, that they may be one as we are one:
I in them and you in me. May they be brought to complete unity to let the
world know that you sent me and have loved them even as you have loved
me.”
Our complete unity is his desire;
complete unity with God and with all Christians everywhere. What does
disunity in the Church tell the world? Ephesians 4:3 has, “Make every
effort to keep the unity of the Spirit through the bond of peace.” It is
incumbent upon us to warn one another time and time again to listen to
Jesus at prayer, to reflect upon his words, and to act upon them.
Happy witnessing!
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FROM
THE PASTOR -
CHRISTMAS 2005
December is the month that encourages me to think
about presents. A couple of questions – What shall I give? and What will
I receive? (not necessarily in that order!). [Notice that references to
‘me’ and ‘I’ indicate my natural inclination towards selfishness. It
must be the ‘old man’.] If I have difficulty resolving the first
question,
I worry. As the days approaching Christmas Day become fewer and fewer,
worry increases: worry > tension > short temper > unrighteous anger >
aggression > transgression > sin. The second question may tempt me to
consider my desires rather than my needs and, when I open my presents…
disappointment > indignation > withdrawal of affection > breakdown of
relationship > indigestion!
Is that really me?

Attached to a recently received birthday card was a
badge, which I wear around the house, reminding me that I have everything.
As a Christian, a member of The Family, that must be true.
The
wonder of Christmas is the celebration of the birth of Christ; Father
God’s gift of himself in the body of the Child Jesus. The One who
created everything has offered us everything by our putting our trust in
Jesus, the only Saviour.
All we
have belongs to God and that means we are called to the responsible
stewardship of our lives - God being completely in control – resulting in
our being free from worry. We can, therefore, receive every Christmas gift
with joy and gratitude. Now, what should I give to…?
Enjoy a
worry-free Christmas and a worry-free New Year.
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FROM
THE PASTOR -
HARVEST 2005
‘God is good! We sing
and shout it,’ go the words of a popular song. He is good. You will
recall his words to a rich young man in response to his question,
“Teacher, what good thing must I do to get eternal life?” “There is only
One who is good,” he said.
Whatever happens to us we must never lose sight
of the fact that God is good. Earthquake, typhoon, hurricane, flood,
war, acts of terrorism—all those things that affect us—cannot and must
not be blamed upon the One who loves us, for He is good. He is the “only
One who is good”.
There is no doubt that bereavement is horrid.
Recently, Iris and I have experienced grief once again following the
death of her mother. Her passing marks the end of another generation in
our family and we have realised that our generation will be the next to
move on. Mam’s loss is the main source of our grief; the truth of our
present status could well be another.
During Family Worship on the first Sunday in
September I mentioned the fears raised by scientists about the effects
of global warming causing widespread flooding through melting glaciers
followed by a huge shortage of drinking water in about fifty years from
now and the economic fallout. Huge reasons for worry in addition to
grief for millions of people in Asia. But the perfections of God remain
unchanged and unchanging. He is good. The thrust of the message was
essentially simple and summed-up in this year’s motto, “The only thing
that matters is faith expressing itself in love.”
We are not to lose faith in the only One who is
good, whatever our grief or fear. We are called to express our faith in
love. That must mean, surely, taking responsibility for the present and
for the future. Who knows what may be achieved when we allow God to
guide us? Will our children and grandchildren become those who will,
with God’s help, empower those of their generations to survive in a new
world with all its challenges? That love enables us to love one another,
to carry one another’s burdens, to share the grief.
Thank you for your support during our time of
bereavement, for your prayers and your cards of sympathy. Your faith has
been expressed in love.
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FROM
THE PASTOR -
EASTER 2005
The Rt. Rev. Dr. S.
Tilewa Johnson, Bishop of Gambia and Dean of the Province of West Africa
in his Easter Message two years ago said that “the Feast of the
Resurrection – or Easter Day – is the backbone of the Christian faith. The
Easter Message is one of “liberation”, “victory”, “hope” and “renewal”.”
How true!
Easter is the season when we celebrate God’s plan
of salvation through Our Lord Jesus Christ, who is the Saviour of the
world. Because of the events of Good Friday and Easter Day, we can receive
salvation from sin, have the living hope of eternal life and share in
God’s glory.
When we put our trust in Jesus and accept Him as
Saviour and Lord, then we are enabled by the Holy Spirit to appreciate
what liberation, victory, hope and renewal means: freedom from the
consequences of sin in our lives, victory over sin and the devil, a hope
in our hearts that gives us peace when the going is tough and a new life.
We become brand new people, who have the mind of Christ; the way we
perceive the world around us is from heaven’s perspective of compassion –
very different from our former selfishness.
Through our ‘renewal’ we are empowered to respond
to need in ways that surprise and encourage us. [As an example we need
only to reflect upon our rapid meeting of need in Asia following the
tsunami last Boxing Day.]
God knows the needs of our world better than we
do and he most certainly knows our personal needs. Our need is to remain
open to His will so that He will direct our lives and our prayers and our
responses wherever and whenever people are in need.
This Easter celebrate with me our liberty, our
victory, our hope and our renewal through our Lord Jesus, who died, was
raised and lives in us for His glory. May the joy and peace of our risen
Lord be yours this Easter,
and always.
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FROM
THE PASTOR - CHRISTMAS 2004
It has been a busy year and our Church Annual Meeting
made that very clear indeed. We have moved through times of sorrow as well
as rejoicing and we have proven again that, "The Lord is near to all who
call upon Him, who call upon Him in truth."
Iris and I travelled to Nepal at the beginning of May
and returned in early June. It was something we had wanted to do for a
long time.
During early 1977 we were called to service in Nepal
and, following the testing of that call, it was recognised by our church,
Perry Rise Baptist Church, Forest Hill, and then the Baptist Missionary
Society. From September 1978 we were full-time missionaries studying at
Spurgeon’s College and then, in January 1979, learning the Nepali Language
in Kathmandu. We returned in 1985. In May this year we found that the
language had been well learned (well taught!), for we found that we were
very fluent as soon as our ’plane’s tyres hit the tarmac at Tribuvan
International Airport, Kathmandu.
We were there to celebrate 50 years of Christian
witness through the United Mission to Nepal. Our meeting old friends and
former colleagues was a great joy and very informative; we learned first
hand about the legal changes with which the UMN must comply to continue
serving the people of Nepal in Christ’s name by Word and Deed.
Tej Jirel, the Executive Director of the Nepal Bible
Society, is known to those who were able to hear him speak at a mid-week
meeting during November last year, 2003, and the leaders of our local
churches, with whom he shared his testimony at our fraternal meeting the
following morning. Tej and Preeya greet us this Christmas with Christ’s
love.
Our Christian-life experiences, the people in whom Christ dwells and
who have drawn near to us, conspire to urge us on to maturity in the One
who is our Saviour and Our Lord. During this Season of Joy, take time to
recall and reflect upon those positive influences that the Lord Jesus has
encouraged to encourage each one of us in our walk of faith. Then,
encourage others!
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FROM
THE PASTOR - HARVEST 2004
Food is important. Without food we
cannot live. (I have been told that I have the happy knack of stating
the obvious!.) Those who live in parts of the world that cannot produce
sufficient food to feed themselves know far more intimately than we how
important food is. Do I need to mention the Sudan?
The Bible often uses bread to
represent food. The Old Testament book Deuteronomy has, "Man does not
live on bread alone but on every word that comes from the mouth of the
Lord." [Deut 8:3b] It is a passage quoted in Matthew 4:4.
Recently we heard sermons from
John's Gospel where Jesus states that he is the bread of life. I
remember when I first heard that the meaning of Bethlehem is 'the house
of bread' or 'the bake-house'.
The smell of freshly baked bread
is irresistible. Chemically produced baked bread aromas have been used to
draw people into supermarkets, I understand. So, with Jesus being Living
Bread, I believe that we need to present him as fresh bread, sweetly
smelling, an irresistible aroma.
Let's make some bread. John 6:35,
Jesus declared, "I am the bread of life. He who comes to me will never
go hungry, and he who believes in me will never be thirsty." This is
food for thought. I was once confronted with the idea that nobody need
be physically hungry if everybody becomes a Christian. It is a theology
which is very attractive. Feed spiritual food and physical food becomes
available. It certainly fits with Matthew 6 and seeking first God's
kingdom and his righteousness and, 'all these things will be given to
you as well'.
During our 118th year let us bring
the sweet aroma of fresh bread, Jesus, to our friends, families, and all
with whom we come in contact, so that he will be irresistible.
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FROM THE PASTOR - EASTER 2004
A recent sermon on
Isaiah 52:13 – 53:12 included the following by J V McGee from his
Thru The Bible commentary:
“Isaiah enlarges
upon his first question by asking further, “To whom is the [bared] arm
of the Lord revealed?” “Bared arm” means that God has rolled up His
sleeve, symbolic of a tremendous undertaking. When God created the
heavens and the earth, it is suggested that it is merely His
fingerwork. For instance, Psalm 19:1—“The heavens declare the glory
of God; and the firmament sheweth his handiwork.” That word handiwork
is literally “fingerwork.” Dr. T. DeWitt Talmage used to say that God
created the physical universe without half trying. When God created the
heavens and the earth, it was without effort. He merely spoke
them into existence. When He rested on the seventh day, He wasn’t tired;
He had just finished everything; it was completed. But when God redeemed
man, it required His “bared arm,” for salvation was His greatest
undertaking. One of the objections offered to God’s salvation is that it
is free.
If by that is meant that for man it is free, then this is correct. Man
can pay nothing, nor does he have anything to offer for salvation. The
reason that it is free for man is because it cost God everything. He had
to bare His arm. He gave His Son to die upon the cross. Redemption is an
infinite task that only God could perform. Salvation is free, but it
certainly is not cheap.”
If Christ’s
Passion does not drive each one of us to our knees in contrition and
with a broken spirit, we have not appreciated the price he paid.
Here is the
Isaiah passage. Read and reflect.
The Suffering and Glory
of the Servant
13 See, my servant will
act wisely
he will be raised and
lifted up and highly exalted.
14 Just as there were
many who were appalled at him—
his appearance was so
disfigured beyond that of any man
and his form marred beyond
human likeness—
15 so will he sprinkle
many nations,
and kings will shut their
mouths because of him.
For what they were not
told, they will see,
and what they have not
heard, they will understand.
53
Who has believed our message
and to whom has the arm of
the
Lord been revealed?
2 He grew up before him
like a tender shoot,
and like a root out of dry
ground.
He had no beauty or
majesty to attract us to him,
nothing in his appearance
that we should desire him.
3 He was despised and
rejected by men,
a man of sorrows, and
familiar with suffering.
Like one from whom men
hide their faces
he was despised, and we
esteemed him not.
4 Surely he took up our
infirmities
and carried our sorrows,
yet we considered him
stricken by God,
smitten by him, and
afflicted.
5 But he was pierced for
our transgressions,
he was crushed for our
iniquities;
the punishment that
brought us peace was upon him,
and by his wounds we are
healed.
6 We all, like sheep,
have gone astray,
each of us has turned to
his own way;
and the
Lord
has laid on him
the iniquity of us all.
7 He was oppressed and
afflicted,
yet he did not open his
mouth;
he was led like a lamb to
the slaughter,
and as a sheep before her
shearers is silent,
so he did not open his
mouth.
8 By oppression and
judgment he was taken away.
And who can speak of his
descendants?
For he was cut off from
the land of the living;
for the transgression of
my people he was stricken.
9 He was assigned a
grave with the wicked,
and with the rich in his
death,
though he had done no
violence,
nor was any deceit in his
mouth.
10 Yet it was the
Lord’s
will to crush him and cause him to suffer,
and though the
Lord
makes his life a guilt offering,
he will see his offspring
and prolong his days,
and the will of the
Lord
will prosper in his hand.
11 After the suffering
of his soul,
he will see the light of
life and be satisfied;
by his knowledge my
righteous servant will justify many,
and he will bear their
iniquities.
12 Therefore I will give
him a portion among the great,
and he will divide the
spoils with the strong,
because he poured out his
life unto death,
and was numbered with the
transgressors.
For he bore the sin of
many,
and made intercession for
the transgressors.
The Holy Bible : New
International Version. 1984; Published in electronic
form by Logos Research Systems, 1996 (electronic edition.)
(Is 52:13-53:13). London: Hodder & Stoughton.
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FROM THE PASTOR -
CHRISTMAS 2003
Paul Beasley-Murray in his Faith and
Festivity has helpful suggestions for preaching through Advent (p.
135). One of his suggestions is a series on Light with the following
headings and texts:
Light at the end of the tunnel (Mark 13),
Light from God’s word (2 Peter 1:19),
Witnessing to the Light (John 1:5-7; 3:25-30), and
Obedience to the Light (Luke 2:10-11).
Our Advent theme is Light but the sermon headings
and the texts are different. However, it is the same Light.
The visit of our brother, Tej (translated Light) in November,
emphasised the importance of God’s Word in bringing Light to those in
darkness.
Reading a Bible tract was of incalculable importance in Tej’s long
journey in the Light. During that journey, Tej was greatly used as a
witness to the Light in his many years of translation work. Particularly
as a witness to his own people by contributing to the completion of the
New Testament in his own language as well as a number of Old Testament
books.
Obedience? Over the years he has been learning obedience to the Light.
Waiting upon the grace of the Lord, His leading, His timing! And all
down the years (he is now in his early forties) he has been aware that
there is Light at the end of the tunnel.
Lesson? None of us need wait until we believe that we are ready to do
the will of God? Come let us adore Him and live in the Light of His
love.
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FROM THE PASTOR -
HARVEST 2003
Harvest and our church anniversary
offer us an opportunity to reflect upon the outcome of hard work - the
culmination of disciplined graft followed by patient hopefulness. Soil
is prepared long before seed is sown and then the farmer watches and
waits, for the harvest depends upon God’s grace. Writing to the
Corinthians regarding this same principle, while chastising them for
their sectarianism, Paul has, " I planted, Apollos watered,
but God gave the increase." [1 Cor. 3:6]
I wonder whether the energy we exert in our gardens is anywhere near
that which we use in Christian witness – hard work coupled with patient
hopefulness. This is a mature attitude to evangelism. You must have
experienced the very young child, needing to know that the seed he or
she has planted is actually growing and, running out of patience, digs
it up… Oh, the temptation to know that God is actually at work!
Revelation 14:14-16 has, ‘I looked, and there before me was a white
cloud, and seated on the cloud was one "like a son of man"
with a crown of gold on his head and a sharp sickle in his hand. Then
another angel came out of the temple and called in a loud voice to him
who was sitting on the cloud, "Take your sickle and reap, because the
time to reap has come, for the harvest of the earth is ripe." So he who
was seated on the cloud swung his sickle over the earth, and the earth
was harvested.’ There is more, of course, and every word worth reading
so that we might glean some hint of the future stated by Peter in his
first letter, 'The end of all things is near. Therefore be clear-minded
and self-controlled so that you can pray'. [1 Peter 4:7]
We sing that ‘prayer is the soul’s
sincere desire', and that it ‘is the Christian’s vital breath, the
Christian’s native air'. True? How ‘clear-minded and self-controlled are
you so that you can pray’?
'The harvest truly is plentiful,
but the labourers are few. Therefore pray the Lord of the
harvest to send out labourers into His harvest.' [Matt. 9:38] Outcome?
You are called as one of them, called to work, called to be patient.
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FROM THE PASTOR - EASTER 2003
My Easter reflections centre upon the
Cross - on that Good Friday when Jesus was killed, the moment he was
taken down for burial, and what happened to it afterwards.
Images of a simple Cross sometimes
depict the Saviour firmly fixed to it or it is bare.
To get Jesus down from the Cross must
have been very difficult -more difficult, perhaps, than fixing him to
it.
Reflect with me: Jesus would have
been nailed to the Cross while it was laid out on the ground with its
foot at the edge of the hole dug in preparation for it. Then the Cross
would have been manhandled upright and dropped in the hole where it
would have been fixed
upright in exactly the same way fence-posts are fixed today. Now get him
down. Would the Cross have remained intact? Who cares? Its work was
finished as was the work of the Son of Man, our Saviour.
The Cross is a powerful symbol of the redemptive
work of Jesus; the Cross itself has no meaning apart from him. We
recognise that fact when we see it worn as a piece of decorative
jewellery rather than as a statement of faith in the One who forgives
sinners.
Did you know that there are more references in the
New Testament to his resurrection than to his death? A bare cross
witnesses to the Resurrection of Jesus.
Paul reminds us in Romans 6 that when we put our
trust in Jesus he not only forgives our sin but, ‘We died to sin;’
[so] ‘how can we live in it any longer?’ He goes on, ’...don't you
know that all of us who were baptized into Christ Jesus were baptized
into his death? We were therefore buried with him through baptism into
death in order that, just as Christ was raised from the dead through the
glory of the Father, we too may live a new life.’ Hence, our theme
this Easter is the outcome of Christ’s work on the Cross:
I live because he is risen, I live with power
over sin,
I live to worship him. Thank you Jesus, because you’re alive I live.
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FROM THE PASTOR -
CHRISTMAS 2002
[This year the last page of the
Newsletter was given to the Pastor rather than the first.]
The last page and the last word!
Getting in the last word is something we all desire…
It is the old fleshly nature, you know! I’ll leave it there and
quickly move on.
Christmas is all about the last
word.
“The Word became flesh and made his dwelling among us.” John
1:14
Immanuel, God with us, is a reality that many deny.
We Christians are deluded by an illusion argue Marxists, atheists, and
Muslims,
Buddhists and New Agers in their writings.
(You can read their arguments, if you have access to the internet, by
searching for
‘illusion + Christianity’, but don’t waste too much time at it.)
I hope that you have enjoyed the
illusions printed on some of the pages
in this newsletter. They illustrate the difficulty we have in discerning
illusion from reality.
Optical illusions are fun but believing something to be true when it is
not is far from
being entertaining, for what we believe controls our very being.
The New Testament writings prove
that, from the beginning, the Church has maintained
an emphasis upon the Apostles’ teaching as supremely authoritative in
countering
the teaching of others who ‘know better’. The ’knowledgeable’
argue that there was no Virgin Birth,
no physical death on the cross, no resurrection, and so on…, and
maintain that they can
remain Christian without the ‘myths’ of Scripture. So, they deny the
authority of the Bible,
the apostles and Christ. They believe only what they themselves imagine
to be true.
My dictionary has for illusion
‘n. deception, delusion; (instance of) sense-perception
of an external object involving a false belief as to its nature;
misapprehension of true state of affairs.’
To test whether someone is truly
born again use 1 John 4:2 f.
This is how you can recognize the Spirit of God: Every spirit that
acknowledges that
Jesus Christ has come in the flesh is from God.
Now, that’s the last word.
[Go to
http://www.grand-illusions.com/
to enjoy a wide range of optical illusions.]
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FROM THE PASTOR - HARVEST 2002
For the
past two years our Christmas offerings have been shared with the Yala
Urban Health Programme in Nepal. Christine Preston keeps us informed
with her annual report and the latest arrived on the day that I had
chosen to write this article. How is that for timeliness?
Christine
writes, 'Please, share the enclosed [Annual Report] with all at
Westerham Hill B.C. to help them see how their gift is making a
difference.' she goes on, 'It is a great pleasure and privilege to be
writing again to express our appreciation to you for your continuing
commitment to the work of the programme.' 'We covet your prayers for
this nation as it prepares for parliamentary elections in November. The
date for the local government elections is still undecided. This makes
it very difficult for our partner who is the local government. We give
thanks for the cooperation and support we receive.'
Copies
of the report are available for study and personal encouragement.
It was a thrill,
while attending the Baptist Assembly, to learn that the
BMS/Operation Agri Harvest Appeal this year is for the Yala Urban Health
Programme - we were ahead of the game...
Supporting Christian
Mission by giving money is laudable but not sufficient. Prayer is
paramount. Intelligent prayer is powerful, hence, the need to read
current missionary publications as a primary aid to prayer. The Baptist
Missionary Society's magazine is filled with information leading readers
to prayer. As Christine points out in her report, we need to pray not
only for people to find the Saviour but also for governments, those in
authority, those who influence the work of those called to witness
through their actions as well as their words. It is, after all,
Biblical...
I urge you, then,
first of all, that requests, prayers, intercessions and thanksgiving
be made
for everyone - for kings and all those in authority, that we may live
peaceful and quiet lives in
all goodness and holiness. 1 Timothy 2:1-2
May our intelligent
prayers accompany our giving this harvest-time.
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FROM THE PASTOR -
EASTER 2002
My Easter reflections are coloured
by my memories of times past.
There was the annual Cymanfa Ganu, held at a different Welsh chapel each
year,
to which we travelled by charabanc. What a treat! What a thrill!
A chapel crammed full of excited children singing the songs they had
been learning
during the previous weeks. And it wasn’t simply singing in
unison;
it was part singing—two and three part harmonious choral
singing.
There were soloists, too. Once, a fourteen year old treble sang the
spiritual
Steal Away to Jesus. I am sure that, nearly fifty years later, he
still remembers the occasion.
He certainly remembers the feast between the meetings and the long
sermons—
three on Sunday repeated on Easter Monday.
Then there was the sunrise service
on a Bermuda beach on a cloudy Easter Sunday.
As Rev. Bob Harris arrived at the statement, He is risen, the
clouds suddenly parted
and Bob glowed in a shaft of sunlight.
Another sunrise service on a
hillside in Nepal found us dressed much more warmly than
on that Bermuda beach. Similar clothing needed to be worn in later years
when we met with
other Christians on the Addington Hills. Those of us from Coney Hill
Baptist Church
would then enjoy breakfast together at church or at a member’s home.
The memories are of collective
joyful worship; community in Christ. We remembered together
the saving work of Jesus and his resurrection and we worshipped him.
Easter reflections include the Good Friday
meditation, the celebration of Communion,
and the desire to respond again to the call for responsible
service;
for faith without works is dead. (See James) |

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FROM THE PASTOR - CHRISTMAS 2001
Have you heard people say that
nothing is black and white anymore?
The certainties held in the past have become the uncertainties of the
present;
everything must be seen in shades of grey.
Certainly, when I look in the
mirror, my hair has changed from the dense blackness of childhood
to the more mature elegance of silvered maturity. But hair colour is not
the issue.
What are people really saying? Is there no right
and wrong, truth and untruth, justice and injustice,
good and evil? What about righteousness and sinfulness?
Can nothing and no-one be absolutely right or absolutely wrong,
absolutely true or absolutely untrue, and so on…?
I remember hearing a Baptist minister, some years ago,
describing absolute truth as ‘true truth’ - so, today’s
uncertainties are not new.
The Bible states in brilliant
colour that there are absolutes and we ‘grey’ them at our
peril.
When we are presented with the claims of God in Jesus Christ, we have to
make a terrible
and awesome choice which determines our eternal destiny.
In December the Church celebrates
Advent (from the Latin verb adventio meaning, ‘I draw near’).
On Advent Sunday we focused on the Second Coming of Christ, which is an
absolute.
We state in the Nicene Creed that ‘He will come again in glory to
judge the living and the dead,
and his kingdom will have no end’.
On that Sunday we baptized two of our young men who, having made the
right choice, have eternal life.
We celebrate at Christmas the true
truth that God gave us Jesus, his Gift of Love.
The Word was made flesh, God has come to us.
As we sing the familiar carols and hear the familiar words of the
traditional Bible passages,
will we be tempted to ‘grey’ the truths or will we rejoice in the
absolutes they state?
Will we hear Gospel truth again? Absolutely!
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FROM THE PASTOR - HARVEST 2001
On Tuesday, 11th September, 2001,
I returned home from a lunch-time meeting with the ministers of our
local cluster of Baptist Churches, and switched on the television. Every
station was broadcasting live from New York and, minutes later, I
watched the second tower of The World Trade Centre collapse.
To attempt to describe my
immediate feelings and thoughts would not be possible. Throughout that
afternoon, as the horror unfolded, I realised that the events of that
day would impact the whole world, and the words of a hymn leapt into my
mind— ‘Everything changes but God changes not!’
As I reflected upon the words, I
was reminded of Lord Tonypandy speaking at my college when he was a
youngish member of parliament. The Methodist preacher dwelt upon the ‘spleandours
three’ which proceed from God—Goodness, Truth and Beauty. Those who
were in any way party to the Day of Infamy can have no regard for
Goodness, Truth or Beauty.
During subsequent days, it has
become abundantly clear that everything has changed: at government level
there are new political alliances, there is a resolve to wipe out
terrorism, and war has become a probability; for everyone travelling from
country to country will become more difficult, and there will be a
growing awareness of our personal and corporate vulnerability.
How should I respond?
As someone who has tasted the
grace of God in Jesus Christ, Saviour and Lord.
What does that mean? A
helpful Scripture is Ephesians 4:26,27
"In your anger do not
sin: Do not let the sun go down when you are still angry, and do
not give the devil a foothold."
So, somehow, any sense of outrage
I may feel must not force me into actions which are not within the will
of God.
As God forgave me, so I must forgive - however difficult that
may be. This, surely, is the struggle we all have in 'walking the
walk'.
All I have to remember is,
'Everything changes but God changes not!'
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FROM THE PASTOR - EASTER 2001
Spring has come. The long cold-wet winter with its
short days and long nights is over. More daylight hours and sunshine
lifts the spirit. There is the promise of something better in the air.
Sadly, this Spring, for many in our country there is little in their
experience to lift their spirits; foot and mouth disease, disappointed
politicians, Christian Radio applicants, those living in flood-prone
areas, teachers, rail enthusiasts and professionals, refugees, and so
on, and so on. There are many for whom there is little hope of relief
from their anxieties in the near future or even the more distant Summer
and Autumn.
"It only takes a spark to get a fire going" ought not to be
sung to a farmer as his livestock is stacked on the pyre ready for
incineration. Obviously, that would be insensitive. While reflecting
upon our Christian calling to bring peace and joy as well as salt and
light to those in need, I realized that consolation wrapped up in
unselfish love is what we need to offer more than anything else. To
approach a needy person with an unadulterated sermon of salvation is
likely to fall on deaf ears – and all are needy. Giving fully of
oneself to a person in need will powerfully witness to the one who gave
his all for us.
It is the good Christian and Biblical practice expressed in 1John 3:16
"This is how we know what love is: Jesus Christ laid down his life
for us. And we ought to lay down our lives for our brothers."
Take the words of the song seriously and
apply the Biblical principle,
It only takes a spark to get a fire going,
and soon all those around can warm up in its glowing;
that’s how it is with God’s love, once you’ve experienced it:
you spread his love to everyone;
you want to pass it
on.
Kurt Kaiser
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